Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

这样，律法是与神的应许反对吗？断乎不是！若曾传一个能叫人得生的律法，义就诚然本乎律法了。

这样，律法是与上帝的应许对立吗？绝对不是！如果律法的颁布能使人得生命，义就诚然出于律法了。

这样，律法是与神的应许对立吗？绝对不是！如果律法的颁布能使人得生命，义就诚然出于律法了。

这样看来，上帝的律法和上帝的应许是否互相矛盾呢？当然不是！如果赐下的律法能带给人生命，人就可以靠律法成为义人了。

这样，律法和神的应许是对立的吗？绝对不是。如果所赐下的律法能使人得生命，义就真的是出于律法了。

那么，律法和神的各样应许是对立的吗？绝对不是！如果一个能使人得生命的律法被赐下，义就真是本于律法了。

這樣，律法是與神的應許反對嗎？斷乎不是！若曾傳一個能叫人得生的律法，義就誠然本乎律法了。

這樣，律法是與上帝的應許對立嗎？絕對不是！如果律法的頒佈能使人得生命，義就誠然出於律法了。

這樣，律法是與神的應許對立嗎？絕對不是！如果律法的頒佈能使人得生命，義就誠然出於律法了。

這樣看來，上帝的律法和上帝的應許是否互相矛盾呢？當然不是！如果賜下的律法能帶給人生命，人就可以靠律法成為義人了。

這樣，律法和神的應許是對立的嗎？絕對不是。如果所賜下的律法能使人得生命，義就真的是出於律法了。

這樣，律法與應許相反麼？斷乎不是。假使有一個能使人活的律法曾經頒賜下來，稱義就真是由於律法了。

那麼，律法和神的各樣應許是對立的嗎？絕對不是！如果一個能使人得生命的律法被賜下，義就真是本於律法了。

然則律與上帝之許相反乎、非也、若賜以能致生之律、則義誠由律矣、

曰、律法與上帝之許相反乎、非也、若所賜之法、能使人生、則恃法可稱義矣、

然則律法與天主之許相反乎、非也、若賜以能致生之律法、則人必由律法可得稱義、

然則律法豈與恩諾相牴牾乎？無是理也。蓋所賜之律法、苟能予人以生命、則吾人所恃以成義者、誠在律法之中矣。

Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

So is the law opposed to God’s promises? Certainly not! What if a law had been given that could give life? Then people could become right with God by obeying the law.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it.

Is the law therefore contrary to God’s promises? Absolutely not! For if the law had been granted with the ability to give life, then righteousness would certainly be on the basis of the law.

Is the Law then contrary to the promises of God? Far from it! For if a law had been given that was able to impart life, then righteousness would indeed have been based on law.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

Is the law therefore contrary to God’s promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law.

[ Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.

I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.For Christ is the fulfillment of the law for righteousness to everyone who believes.For Moses writes about the righteousness of the law,“ The one who does them will live by them.”But the righteousness which is of faith says this,“ Don’t say in your heart,‘ Who will ascend into heaven?’( that is, to bring Christ down);

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said,“ You shall not covet.”But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.I was alive apart from the law once, but when the commandment came, sin revived, and I died.The commandment which was for life, this I found to be for death;for sin, finding occasion through the commandment, deceived me, and through it killed me.Therefore the law indeed is holy, and the commandment holy, and righteous, and good.Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

For I, through the law, died to the law, that I might live to God.

Do we then nullify the law through faith? May it never be! No, we establish the law.

May it never be! Yes, let God be found true, but every man a liar. As it is written,“ that you might be justified in your words, and might prevail when you come into judgment.”

But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

“ Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

May it never be! For then how will God judge the world?

concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.However, I consider those things that were gain to me as a loss for Christ.Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christand be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.