然則律法何益、曰、為罪愆而設、待受應許之裔至焉、且律法傳授、藉天使、託中保之手、

这样说来，律法是为什么有的呢？原是为过犯添上的，等候那蒙应许的子孙来到，并且是藉天使经中保之手设立的。

这样说来，为什么要有律法呢？律法是为过犯的缘故而加上去的，等候那蒙应许的子孙来到才结束，是藉着天使经中保之手而设立的。

这样说来，为什么要有律法呢？律法是为过犯的缘故而加上去的，等候那蒙应许的子孙来到才结束，是藉着天使经中保之手而设立的。

那么，为什么会有律法呢？律法是为了使人知罪而颁布的，等那位承受应许的后裔来到后，律法的任务就完成了。律法是通过天使交给一位中间人颁布的。

那么，为什么要有律法呢？是为了过犯的缘故才加上的，直到那得应许的后裔来到。律法是藉着天使经中保的手设立的；

那么，为什么要有律法呢？律法是为了过犯的缘故被加上的，直到那蒙应许的后裔来临；律法是藉着天使，通过中保的手所规定的。

這樣說來，律法是為甚麼有的呢？原是為過犯添上的，等候那蒙應許的子孫來到，並且是藉天使經中保之手設立的。

這樣說來，為甚麼要有律法呢？律法是為過犯的緣故而加上去的，等候那蒙應許的子孫來到才結束，是藉着天使經中保之手而設立的。

這樣說來，為甚麼要有律法呢？律法是為過犯的緣故而加上去的，等候那蒙應許的子孫來到才結束，是藉着天使經中保之手而設立的。

那麼，為什麼會有律法呢？律法是為了使人知罪而頒佈的，等那位承受應許的後裔來到後，律法的任務就完成了。律法是通過天使交給一位中間人頒佈的。

那麼，為甚麼要有律法呢？是為了過犯的緣故才加上的，直到那得應許的後裔來到。律法是藉著天使經中保的手設立的；

那麼、律法怎麼樣呢？律法是為顯明犯法之事而增設的；是臨時的措施、等所應許的後裔來到的；是藉着天使經中間人之手規定的。

那麼，為什麼要有律法呢？律法是為了過犯的緣故被加上的，直到那蒙應許的後裔來臨；律法是藉著天使，通過中保的手所規定的。

然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、

然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、

然則律法何為而作乎？蓋人多為非作惡、乃有律法之添設、以俟承受嗣業者之來臨。且律法之制、乃由主之使者授之於居間人之手。

Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.

Then why was the law given at all? It was added because of human sin. And it was supposed to control us until the promised Seed had come. The law was given through angels, and a go- between was put in charge of it.

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.

Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.

Why, then, was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.

Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.

Wherefore then[ serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made;[ and it was] ordained by angels in the hand of a mediator.

Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary.

Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

爾受天使所傳律法而不守、○

然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、罪藉律法而乘機、使多慾動於我中、無律法、則罪死矣、昔我無律法而生、誡至、罪生而我死、是誡本為致生、反致我死、蓋罪藉誡乘機誘我、且以之殺我、如是、律法乃聖、誡亦聖、義且善也、然則善者可致我死乎、非也、乃罪藉善者使我死、以顯罪之為罪、致罪因誡愈形其惡者也、

天主應許亞伯拉罕及其裔、不云爾之眾裔、而指多人、乃云爾裔、而指一人、即基督也、

律法立、致罪增益、然罪增益之處、恩寵更裕、罪操權以致死亡、恩寵因義操權以致永生、皆賴我主耶穌基督而然也、

其藉天使所傳之道既確定、凡不順而逆者、皆遭應得之報、

當時我立在主及爾曹間、以主言告爾、蓋爾曹懼火、不敢登山、

蓋律法致刑、無律法則無過犯、

在天主前、非聞律法者為義、乃遵律法者稱義、

當民會在曠野、摩西在會中往來於天使與我列祖間、原文作摩西在會中與天使及我列祖偕此天使在西乃山與摩西言、摩西受生命之道、以授我儕、

若我未來訓之、則其人無罪、今其罪不得辭矣、

我儕知律法本善、惟人當善用之、且知律法非為義者而設、乃為不法者、不服者、不虔者、犯罪者、妄為者、邪穢者、擊擊或作弒父母者、殺人者、行淫者、

我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、故無人由遵行律法、得稱義於天主前、蓋由律法可知罪耳、○

蓋律法授自摩西、恩寵及真理則由耶穌基督而至、

我所言來世、天主未嘗使之服於天使、

曰、主來自西乃、向眾顯自西珥、光照自巴蘭山、偕萬聖而來、火自右手出、為民之法度、

然則律法與天主之許相反乎、非也、若賜以能致生之律法、則人必由律法可得稱義、但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、信之道尚未顯著、我眾為律法所守、而被拘以俟信之道顯著、如是、律法為我啟蒙之師、引我就基督、使由信稱義、信之道既顯著、我儕不復在蒙師之下、

然則猶太人何所長、割禮何所益乎、曰、凡事多益、首要者、天主之詔託付之也、

惟時主云將翦滅之、幸有主所選之摩西、立於主前、挽回主怒、不行誅戮、

主諭摩西曰、爾與亞倫拿答亞比戶、並以色列長老中七十人、皆上至我耶和華處、遠立而拜、惟摩西可近我耶和華前、其餘不可近、民亦不可與摩西同上、摩西下、以主之諸言諸例告於民、民同聲應曰、凡主所諭之言、我必遵行、摩西錄主之一切言、夙興、建祭臺於山下、立十二柱、循以色列十二支派、遣以色列中之少者、以牛獻於主前、為火焚祭、為平安祭、摩西取血、半盛於盂內、半灑於祭臺上、以約書誦與民聽、民曰、凡主所命之言、我必聽從遵行、摩西以血灑民曰、主與爾立約、欲爾遵守此諸誡命、以此血為證、摩西亞倫拿答亞比戶、與以色列長老中七十人、皆登山、瞻覲以色列之天主、其足下如有藍寶石平鋪、又如天體之清、天主並不降罰於以色列之尊者、彼瞻覲天主、式飲式食、○主諭摩西曰、爾登山就我、居於山、我以石板與我所記欲訓民之法度誡命賜爾、

毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、爾若信摩西、亦必信我、因摩西書載有指我之言、爾曹不信其書、如何信我之言哉、

主爾天主必於爾中、在爾同族同族原文作兄弟下同中、為爾立先知如我、爾當聽從、昔在何烈民會之日、爾求主爾之天主曰、願主我天主不再使我聞其聲、不再使我見此烈火、恐我死亡、當時主諭我曰、民所言者甚善、我於其同族中為之立先知如爾、我將以我言授於其口、使其以我所命者諭眾、如有人不聽從我言、即先知藉我名所傳之言、我必討其罪、

我言嗣子、雖為全業之主、尚未成人、無異於僕、乃服師保及家宰、待父所預定之期至焉、我儕亦然、當未成人時、被此世賤質賤質或作虛文束縛、期日既滿、天主遣其子由女而生、服於律法下、

亞伯拉罕曰、不聽摩西及先知、縱有由死復活者、彼亦不信、

以上諸言、主在山上由火中雲中幽暗中、大聲諭爾全會、此外無他言、主即將此言書於二石板而授於我、當時烈火焚山、聲由晦冥出、爾既聞之、爾支派牧伯及爾長老至我前、曰、主我之天主顯其榮光大威、俾我目睹、我儕又聞其聲由火中出、今日始知天主與人言、人猶得生存、然我恐此大火燬我、何必冒死、如我再聞主我天主之聲、則必死亡、世人中曾有何人、聽永生天主之聲由火中出、如我所聞而猶能生乎、請爾近前、聽主我之天主所言、爾以主我之天主所諭爾之言傳於我、我必聽從遵行、爾告我此言、主悉聞之、主諭我曰、斯民所言與爾者我聞之、所言甚善、願其常存此心畏我、恆守我諸誡命、則可與子孫永遠得福、爾往告民曰、爾曹俱當歸幕、惟爾摩西侍立我側、我以諸誡命律例法度示爾、爾當教之、俾行於我所賜彼為業之地、故主爾之天主所命爾者、爾當謹守遵行、不偏於左、不偏於右、惟行主爾天主所命爾之道、則可保生獲福、亦可長居於爾將得之地、

以上乃論男患白濁與遺精蒙不潔、

謂摩西曰、求爾與我言、我聽之、願天主不與我言、恐我死亡、摩西謂民曰、毋懼、蓋天主降臨為試爾、又為使爾恆敬畏之、俾爾不至犯罪、於是民遠立、惟摩西前、入於密雲、至天主前、主諭摩西曰、爾告以色列人云、我自天與爾言、為爾所睹、

主諭摩西曰、爾當錄是言、蓋我與爾及以色列人立約、必循此言、摩西在山與主居四十晝夜、不食不飲、不食不飲原文作不食餅不飲水主以立約之言、即十誡、書於二板、○摩西下西乃山、手執二法板、摩西不知自主與己言時、其面之膚激射光輝、亞倫與以色列眾人、見摩西面之膚激射光輝、遂懼、不敢近其前、摩西召之、於是亞倫與會中諸牧伯遂來前、摩西與之言、後、眾以色列人亦近前、摩西以主在西乃山凡所諭者悉命之、摩西與眾言竟、以帕蒙面、摩西近主前與主言時、則去其帕、及出、以主所諭者告以色列人、以色列人見摩西面之膚激射光輝、摩西復以帕蒙面、迨入與主言時、乃以帕去之、

主言欲殲滅爾、我又如昔伏於主前、歷四十晝夜、禱主曰、主天主歟、斯民為主之民、主得之視為己業、主以大威所贖、施巨能所導出伊及者、祈主勿毀滅、求主憶主之僕亞伯拉罕以撒雅各、勿念斯民之剛愎惡慝罪愆、主導我所出之地、恐其居民曰、或作其民必將曰因主不能導斯民入所許之之地、又因憾斯民、故導之出、欲滅之於野、然彼乃主之民、主得之視為己業、即主以大力巨能所導出者、

主又諭我曰、我見此民、為強項之民、爾姑聽我、我殲滅之、塗其名於天下、使爾後裔成為大族、較彼強大、我轉而下山、山上之火炎炎、約之二板在我兩手、我見爾獲罪於主爾之天主、為己鑄犢像、速離主所命爾之道、我將二板擲之由手中、碎於爾目前、爾既犯罪、行惡於主前、干犯其怒、我又如昔伏於主前四十晝夜、不食餅、不飲水、因主怒爾特甚、氣忿震烈、欲殲滅爾、我甚畏懼、此次主又俯聽我、主亦甚怒亞倫、欲殲滅之、斯時我亦為亞倫祈禱、

何民若是昌大、或作有何昌大之民有律例法度若是之善義、如我今日所設於爾前之律法乎、惟當自慎、謹守爾心、恐遺忘爾目所見之事、恐爾生存之日、一時此事離於爾心、當以之教爾子孫、

主以聖道教諭雅各族、以典章法律指示以色列民、主未嘗如此待異邦人、因主之法律、彼實不知、阿勒盧亞、