I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”

我不废掉神的恩；义若是藉着律法得的，基督就是徒然死了。

我不废掉上帝的恩；如果义是藉着律法而获得，那么基督就白白死了。

我不废掉神的恩；如果义是藉着律法而获得，那么基督就白白死了。

我不废弃上帝的恩典，倘若靠遵行律法可以成为义人，基督的死便毫无意义了。

我不废弃神的恩；如果义是藉着律法而来的，基督就白白地死了。

我不弃绝神的恩典，因为义如果是藉着律法而来的，那么，基督就白白地死了。

我不廢掉神的恩；義若是藉着律法得的，基督就是徒然死了。

我不廢掉上帝的恩；如果義是藉着律法而獲得，那麼基督就白白死了。

我不廢掉神的恩；如果義是藉着律法而獲得，那麼基督就白白死了。

我不廢棄上帝的恩典，倘若靠遵行律法可以成為義人，基督的死便毫無意義了。

我不廢棄神的恩；如果義是藉著律法而來的，基督就白白地死了。

我不廢棄上帝的恩；稱義的事若是憑着律法可得，基督就白死了。

我不棄絕神的恩典，因為義如果是藉著律法而來的，那麼，基督就白白地死了。

我不虛上帝之恩、蓋義若由律、則基督之死為徒然矣、

我不負上帝恩、若恃法而稱義、則基督之死徒然矣、

我不棄天主恩、若由律法可得稱義、則基督之死徒然矣、

吾寧能辜負天主之恩寵哉？苟尚緣律法而求義、則基督之死、為徒然矣。』

I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

I do not get rid of the grace of God. What if a person could become right with God by obeying the law? Then Christ died for nothing!

I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

I do not set aside the grace of God, for if righteousness comes through the law, then Christ died for nothing.

I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

I do not set aside the grace of God, for if righteousness comes through the law, then Christ died for nothing.

I do not frustrate the grace of God: for if righteousness[ come] by the law, then Christ is dead in vain.

I do not set aside God’s grace, because if righteousness could come through the law, then Christ died for nothing!

I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Is the Law then contrary to the promises of God? Far from it! For if a law had been given that was able to impart life, then righteousness would indeed have been based on law.

But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.

So if perfection was through the Levitical priesthood( for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?

nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.

and if Christ has not been raised, then our preaching is in vain, your faith also is in vain.

Look! I, Paul, tell you that if you have yourselves circumcised, Christ will be of no benefit to you.And I testify again to every man who has himself circumcised, that he is obligated to keep the whole Law.You have been severed from Christ, you who are seeking to be justified by the Law; you have fallen from grace.

But I said,“ I have labored in vain, I have spent My strength for nothing and futility; Nevertheless, the justice due to Me is with the Lord, And My reward is with My God.”

by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain.

For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.

For if I rebuild what I have once destroyed, I prove myself to be a wrongdoer.

What then shall we say to these things? If God is for us, who is against us?

He was also saying to them,“ You are experts at setting aside the commandment of God in order to keep your tradition.

and if Christ has not been raised, your faith is worthless; you are still in your sins.

The Lord nullifies the plan of nations; He frustrates the plans of peoples.

“ How can you say,‘ We are wise, And the Law of the Lord is with us’? But behold, the lying pen of the scribes Has made it into a lie.