我儕賴基督求得稱義、若仍因犯律法視為罪人、則基督豈非助人犯罪乎、非也、

我们若求在基督里称义，却仍旧是罪人，难道基督是叫人犯罪的吗？断乎不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

如果我们指望在基督里被称为义人，结果却仍是罪人，难道基督助长罪恶吗？当然不是！

如果我们寻求在基督里称义，却仍然是罪人，难道基督是使人犯罪的吗？绝对不是。

但如果我们自己寻求在基督里被称为义，却被发现还是罪人，那么，难道基督就成了罪的仆人吗？绝对不是！

我們若求在基督裏稱義，卻仍舊是罪人，難道基督是叫人犯罪的嗎？斷乎不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

如果我們指望在基督裡被稱為義人，結果卻仍是罪人，難道基督助長罪惡嗎？當然不是！

如果我們尋求在基督裡稱義，卻仍然是罪人，難道基督是使人犯罪的嗎？絕對不是。

但倘若我們這尋求在基督裏得稱為義的人也見得自己是觸犯律法的罪人，那麼、基督是助人犯罪的僕役麼？斷乎不是。

但如果我們自己尋求在基督裡被稱為義，卻被發現還是罪人，那麼，難道基督就成了罪的僕人嗎？絕對不是！

我儕於基督而求見義、仍不免為罪人、則基督豈為罪之役乎、非也、

或曰、我恃基督而稱義、又陷乎罪、基督得毋助人為罪乎、曰、非也、

今如一面求成義於基督聖道之中、同時仍以律法下之罪人自居、是不啻以基督為罪階也。有是理乎？

“ But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

We are seeking to be made right with God through Christ. As we do, what if we find that we who are Jews are also sinners? Does that mean that Christ causes us to sin? Certainly not!

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!

“ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while we seek to be justified by Christ, we ourselves also are found sinners,[ is] therefore Christ the minister of sin? God forbid.

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

然則何以言也、我儕可恆犯罪、致恩寵愈多乎、非也、我儕既絕罪若死、豈可仍於罪中而生乎、

我儕本猶太人、非異邦罪人、

非也、當言天主為真、世人皆偽、如經載云、在爾言時得稱義、在爾被審時獲勝、

是則何也、以色列人所求者未得、惟蒙選者得之、其餘則剛愎其心矣、

司理聖所聖所或作聖事及真幕、乃主所設、非人所設者、

惟耶穌原文作惟此既永存、故其祭司之職、亦永不更易、是以凡賴耶穌而至天主前者、耶穌能全救之、蓋彼恆存、為之祈禱、○如此大祭司、原為我儕所需、聖潔、無玷無垢、遠乎罪人、升天無上、不似彼大祭司、每日獻祭、先為己罪、後為民罪、蓋獻己為祭、一次而成為民罪獻祭之事矣、律法立懦弱之人為大祭司、律法後之誓言、則立永遠全備之子焉、

非也、若然、則天主焉能審判世界乎、

後磯法至安提約、有可責之處、我面詰之、

作罪者乃由魔、蓋魔自始犯罪、天主之子顯現、為欲毀魔之作為、凡由天主而生者、不作罪、蓋天主之種存於其內、彼由天主而生、故不能犯罪、天主之子與魔之子、由此可辨、凡行不義、不愛兄弟者、非由天主、

彼將生子、當名之曰耶穌、因將救其民於罪中云、

我曰、耶穌基督為天主之真、為受割禮者之役、欲應天主所許列祖之言、

是則何言、異邦人不尋義而得義、即由信之義、惟以色列人尋稱義之法、而不得其法、此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、如經載云、我以蹶人之石、礙人之磐、置於郇城、凡信之者、必不致羞愧、

然則律法與天主之許相反乎、非也、若賜以能致生之律法、則人必由律法可得稱義、

昔摩西之面有榮、其榮雖暫而將廢、以色列人不能注目觀之、致死之儀文、鐫於石版者、其役尚有此榮、況聖神之役、其榮不更大乎、若定罪之役有榮、則稱義之役更榮、

爾知主顯現、為欲除我之罪、彼原無罪也、