But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

我们若求在基督里称义，却仍旧是罪人，难道基督是叫人犯罪的吗？断乎不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

如果我们指望在基督里被称为义人，结果却仍是罪人，难道基督助长罪恶吗？当然不是！

如果我们寻求在基督里称义，却仍然是罪人，难道基督是使人犯罪的吗？绝对不是。

但如果我们自己寻求在基督里被称为义，却被发现还是罪人，那么，难道基督就成了罪的仆人吗？绝对不是！

我們若求在基督裏稱義，卻仍舊是罪人，難道基督是叫人犯罪的嗎？斷乎不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

如果我們指望在基督裡被稱為義人，結果卻仍是罪人，難道基督助長罪惡嗎？當然不是！

如果我們尋求在基督裡稱義，卻仍然是罪人，難道基督是使人犯罪的嗎？絕對不是。

但倘若我們這尋求在基督裏得稱為義的人也見得自己是觸犯律法的罪人，那麼、基督是助人犯罪的僕役麼？斷乎不是。

但如果我們自己尋求在基督裡被稱為義，卻被發現還是罪人，那麼，難道基督就成了罪的僕人嗎？絕對不是！

我儕於基督而求見義、仍不免為罪人、則基督豈為罪之役乎、非也、

或曰、我恃基督而稱義、又陷乎罪、基督得毋助人為罪乎、曰、非也、

我儕賴基督求得稱義、若仍因犯律法視為罪人、則基督豈非助人犯罪乎、非也、

今如一面求成義於基督聖道之中、同時仍以律法下之罪人自居、是不啻以基督為罪階也。有是理乎？

“ But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

We are seeking to be made right with God through Christ. As we do, what if we find that we who are Jews are also sinners? Does that mean that Christ causes us to sin? Certainly not!

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!

“ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

But if, while we seek to be justified by Christ, we ourselves also are found sinners,[ is] therefore Christ the minister of sin? God forbid.

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

What should we say then? Should we continue in sin so that grace may multiply?Absolutely not! How can we who died to sin still live in it?

We who are Jews by birth and not“ Gentile sinners”

Absolutely not! God must be true, even if everyone is a liar, as it is written: That You may be justified in Your words and triumph when You judge.

What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,

a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

But because He remains forever, He holds His priesthood permanently.Therefore, He is always able to save those who come to God through Him, since He always lives to intercede for them.For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.He doesn’t need to offer sacrifices every day, as high priests do— first for their own sins, then for those of the people. He did this once for all when He offered Himself.For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

Absolutely not! Otherwise, how will God judge the world?

But when Cephas came to Antioch, I opposed him to his face because he stood condemned.

The one who commits sin is of the Devil, for the Devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the Devil’s works.Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God.This is how God’s children— and the Devil’s children— are made evident. Whoever does not do what is right is not of God, especially the one who does not love his brother.

She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”

For I say that the Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness— namely the righteousness that comes from faith.But Israel, pursuing the law for righteousness, has not achieved the righteousness of the law.Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.As it is written: Look! I am putting a stone in Zion to stumble over and a rock to trip over, yet the one who believes on Him will not be put to shame.

Is the law therefore contrary to God’s promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law.

Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face— a fading glory—how will the ministry of the Spirit not be more glorious?For if the ministry of condemnation had glory, the ministry of righteousness overflows with even more glory.

You know that He was revealed so that He might take away sins, and there is no sin in Him.