惟伯鐸祿至安提阿時、有過、予曾面斥之。

后来，矶法到了安提阿；因他有可责之处，我就当面抵挡他。

后来，矶法到了安提阿，因为他有可责之处，我就当面反对他。

后来，矶法到了安提阿，因为他有可责之处，我就当面反对他。

后来，彼得到了安提阿，因他做错了事，我就当面责备他。

可是，矶法到了安提阿的时候，因为他有该责备的地方，我就当面反对他。

不过矶法来到安提阿的时候，我曾当面抵挡他，因为他有该责备的地方。

後來，磯法到了安提阿；因他有可責之處，我就當面抵擋他。

後來，磯法到了安提阿，因為他有可責之處，我就當面反對他。

後來，磯法到了安提阿，因為他有可責之處，我就當面反對他。

後來，彼得到了安提阿，因他做錯了事，我就當面責備他。

可是，磯法到了安提阿的時候，因為他有該責備的地方，我就當面反對他。

但磯法到了安提阿的時候，我就當面反對他，因為他有可責備之處。

不過磯法來到安提阿的時候，我曾當面抵擋他，因為他有該責備的地方。

然磯法至安提阿、我面諍之、以其干咎也、

然彼得至安提阿時、有可責處、我面詰之、

後磯法至安提約、有可責之處、我面詰之、

When Cephas came to Antioch, I opposed him to his face, because he stood condemned.

When Peter came to Antioch, I told him to his face that I was against what he was doing. He was clearly wrong.

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.

But when Cephas came to Antioch, I opposed him to his face because he stood condemned.

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed;

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

But when Cephas came to Antioch, I opposed him to his face because he stood condemned.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong.

But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

有怙惡者當眾責之以懲其他。

爾時有自猶太來者、誡諸兄弟曰：『苟不依摩西舊例、領受割禮、則不能蒙救恩。』

蓋吾輩之過失、不一而足、如能慎言、以免口過、則庶幾矣。若而人者、亦可謂能自勒其口、而自主其身者矣。

反之、彼等洞察予實受有傳福音於未割者之使命、適如伯鐸祿之傳福音於受割之人也。

是故自今而後、吾人不復以俗眼視人矣；雖亦曾以俗眼視基督、今則不復然矣。

耶穌顧謂伯鐸祿曰：『沙殫退去！汝為我梗。汝但體人情、不體天意。』

吾之狂妄、尚不及此也。惟若有人對予信口雌黃、以予為愚昧、則恕我狂妄、吾亦儼然不敢多讓。彼為希伯萊人乎？吾亦是也。彼為義塞人乎？吾亦是也。彼為亞伯漢之子孫乎？吾亦是也。彼為基督之臣僕乎？則恕我放肆、吾更是也。吾視若輩勞苦多矣、繫獄多次、受笞無數、且常處死地、屢遭不測、五次被鞭於猶太人、每次四十減一、三次受杖、一次石擊、三遭覆舟、飄於海中者一晝一夜、僕僕風塵、不遑寧息、時遭河汊之危、盜賊之難、邦人之厄、異域之苦、城市之驚、曠野之困、海洋之險、及偽兄弟之陷害：備嘗艱辛、終夜不寐、載飢載渴、時復齋戒、忍苦耐勞、寒而無衣。凡此猶屬外事、若諸會之事、尤為予所日日挂心者。

葆樂一行奉使達安提阿、集眾授書、展誦慰言、無不欣喜。樹德、西拉原屬先知、復諄諄勉之、藉堅其志；羈留多日、同人祝以平安、遣歸復命。葆樂、巴拿巴仍留安提阿、偕諸同道宣揚福音、闡述主道。

先是、因司諦文罹難而散之同人、足跡遠及腓尼基、居比路、及安提阿。彼等傳道、僅止於猶太人、而不及他人。

吾之狂誕、爾使之也。吾早應受爾等之保舉矣。吾固不足道也、然較諸聲望最隆之宗徒、亦何所欠缺乎？

吾嘗自比諸最大之宗徒、亦未敢多讓也。

葆樂注視會眾曰：『兄弟！予素以光明純潔之心、昭事天主、以至於今。』大司祭亞拿尼亞乃命左右掌其頰。葆樂語之曰：『願天主毀爾粉堊之墻。汝升座聽訟、應依法審判。今乃違法而令人擊予耶。』左右曰：『汝詬詈天主之大司祭耶？』葆樂曰：『兄弟、予實不知彼乃大司祭也。經云：「民之有司、不可謗也。」』

耶穌曰：『福哉若納子西門：蓋以此啟汝者、非屬血氣肉情；在天吾父、實牖爾衷。予亦語汝、汝乃磐石、予將建吾教會於斯石上、地獄之門、無以勝之。

愛友乎、予早擬致書於爾、申論吾人所共承之救恩；今則更覺不容或緩、特馳書慰勉、極望爾等能不遺餘力、擁護當初所授於諸聖之信條。蓋此信條、一成不變；

彼等既見予所受聖寵之不虛、於是號稱教會柱石之雅各伯基法及若望、相率與予及巴拿巴殷勤握手、以表心契；我往外邦、而彼等則傳道於受割禮者。

巴拿巴欲攜馬爾谷若翰；葆樂以其曩昔在旁非利亞不予合作、擅自別去、堅執不可。二人意見既左、遂各自分道。巴拿巴與馬爾谷乘舟赴居比路；

予見若輩之行、不遵福音正道、乃當眾而謂基法曰：『夫汝雖猶太人、起居飲食、猶且從眾、而不復拘泥於猶太俗矣。則又安得強外邦人從猶太俗乎？