斯後、諸牧伯就我曰、以色列民、祭司、及利未人、不絕離斯土之異族、行迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、伊及人、亞摩利人所行可憎之事、

这事做完了，众首领来见我，说：“以色列民和祭司并利未人，没有离绝迦南人、赫人、比利洗人、耶布斯人、亚扪人、摩押人、埃及人、亚摩利人，仍效法这些国的民，行可憎的事。

这些事完成以后，众领袖来接近我，说：“以色列百姓、祭司和利未人没有弃绝迦南人、赫人、比利洗人、耶布斯人、亚扪人、摩押人、埃及人和亚摩利人等列邦民族所行可憎的事。

这些事完成以后，众领袖来接近我，说：“以色列百姓、祭司和利未人没有弃绝迦南人、赫人、比利洗人、耶布斯人、亚扪人、摩押人、埃及人和亚摩利人等列邦民族所行可憎的事。

这些事以后，众首领来告诉我说：“以色列民众、祭司和利未人还没有与当地各族分开，他们仍随从迦南人、赫人、比利洗人、耶布斯人、亚扪人、摩押人、埃及人和亚摩利人的可憎行为。

“完成这些事以后，众领袖前来见我，说：‘以色列民、祭司和利未人没有从当地的民族中分别出来，他们随从迦南人、赫人、比利洗人、耶布斯人、亚扪人、摩押人、埃及人和亚摩利人行可憎的事。

這事做完了，眾首領來見我，說：「以色列民和祭司並利未人，沒有離絕迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人、亞摩利人，仍效法這些國的民，行可憎的事。

這些事完成以後，眾領袖來接近我，說：「以色列百姓、祭司和利未人沒有棄絕迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人和亞摩利人等列邦民族所行可憎的事。

這些事完成以後，眾領袖來接近我，說：「以色列百姓、祭司和利未人沒有棄絕迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人和亞摩利人等列邦民族所行可憎的事。

這些事以後，眾首領來告訴我說：「以色列民眾、祭司和利未人還沒有與當地各族分開，他們仍隨從迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人和亞摩利人的可憎行為。

“完成這些事以後，眾領袖前來見我，說：‘以色列民、祭司和利未人沒有從當地的民族中分別出來，他們隨從迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人和亞摩利人行可憎的事。

這些事作完了，眾首領前來見我，說：『以色列民和祭司跟利未人並沒有從四圍各地別族之民中分別出來，反而仿照他們可憎惡的事去行，像迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人、亞摩利人所行的。

斯事既畢、諸牧伯就我曰、以色列眾、及祭司利未人、未與斯土之民絕交、效迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人、亞摩利人、行其可憎之事、

嗣後民長就我曰、斯土之民、迦南人、赫人、比哩洗人、耶布士人、亞捫人、摩押人、埃及人、亞摩哩人、俱作不善、以色列族眾、祭司、及利未人、與居與處、則清濁不判。

After these things had been done, the leaders came to me and said,“ The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites.

After all these things had been done, the leaders came to me. They said,“ The people of Israel have committed sins. Even the priests and Levites have sinned. They haven’t kept themselves separate from the nations around them. The Lord hates the practices of those nations. He hates what the Canaanites, Hittites, Perizzites and Jebusites do. He also hates what the Ammonites, Moabites, Egyptians and Amorites do.

After these things had been done, the officials approached me and said,“ The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

When these things had been done, the Jewish leaders came to me and said,“ Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

After these things had been done, the leaders approached me and said,“ The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hethites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

Now when these things had been completed, the officials approached me, saying,“ The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, as to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

When these things were done, the leaders came to me, saying,“ The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, with respect to the abominations of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

After these things had been done, the leaders approached me and said:“ The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands,[ doing] according to their abominations,[ even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Now when these things had been completed, the leaders approached me and said,“ The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Now when these things were done, the princes came near to me, saying,“ The people of Israel, the priests, and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

以色列族與異邦人絕交、立而自認己罪及列祖之愆尤、

爾毋行此沾污己身、我於爾前所將逐之諸族皆行之、自取沾污、其地亦染污穢、緣此我討居民之罪、使地不容之、原文作使地吐其居民故爾曹無論土著、及寄居爾中之外邦客旅、皆當遵守我之律例法度、毋行此可憎之事、在爾以前居此地之民、行此一切可憎之事、使地染污穢、爾若亦玷污斯地、惟恐地不容不容原文作吐下同爾、如不容在爾以前之居民然、此一切可憎之事、凡行之者必滅絕於民中、必謹守我所命爾當守者、在爾以前之人可憎之惡俗、毋習染自污、我乃主爾之天主、

主若不與我偕往、何以知我與主之民蒙恩於主前、主若偕往、則明顯我與主之民在天下萬民中、得蒙特選、

彼見滅於爾前之後、慎毋隨其惡俗陷於罪網、毋求其所敬之神、毋自言此諸國之民、如何事其諸神、我亦欲如是行、彼事其神、凡主所憎所惡之事皆作、甚至焚子女於火、以事其神、爾事主爾之天主、斷不可如是而行、

亞捫人多比雅旁立曰、彼所建之石墻、即狐登之亦傾圮、

當盡滅此赫人、亞摩利人、迦南人、比利洗人、希未人、耶布斯人、遵主爾之天主所命爾者、免彼誘爾效其所為可惡之事、即拜其神所為之事、致爾獲罪於主爾之天主、○

凡被擄而歸之以色列人、與一切除斯地之異族人污穢而附彼、欲尋求主以色列之天主者、俱食逾越節羔、歡然喜樂、守除酵節七日、蓋主使之喜樂、又感亞述王之心、眷顧之、輔助之、建主以色列天主之殿、

即基尼、基尼洗、甲摩尼、赫、比利洗、利乏音、亞摩利、迦南、革迦撒、耶布斯、諸族之地、

爾曹去哉、去哉、出離其地、其地即巴比倫勿捫污穢、當自其中而出、凡爾曹舁天主聖器者、當自潔其身、

我視之自山巔、觀之由高峰、此民獨處、不列於萬族中、

亞捫人摩押人不可入主之會、即至十代、至於永遠、不可入主之會、因昔爾出伊及時、時或作後彼不以餅與水來迎爾於道、亦因以金賄兩河間亞蘭之比奪人比珥子巴蘭來詛爾、惟主爾之天主不聽巴蘭、主爾之天主乃為爾變詛為祝、因主爾之天主愛爾故、

凡不遵諸牧伯及長老所議定、三日不來者、必籍其家產、逐於被擄而歸者之會、

當日、人誦摩西書、俾民俱聞、遇書中所載云、亞捫人、摩押人、永不得入天主之會、因昔日不以餅以水迎餽以色列人、乃賄巴蘭來而詛之、惟我天主變詛為祝、民聞律法、則使一切異族之人、離以色列民、

以色列民居於什亭、與摩押女行淫、摩押女祭其神、請民至、民遂食其祭物而拜其神、以色列人崇事巴力毘珥、主遂向以色列人震怒、

祭司以斯拉立而告眾曰、爾干犯罪愆、爾娶異族之女為妻、加增以色列人之愆尤、今當於主爾列祖之天主前認罪、遵其旨而行、絕離斯土各族、與所娶異族之女、

猶大諸侯伯聽此事、則自王宮詣主殿、坐於主殿之新門、

參巴拉、多比雅、亞拉伯人、亞捫人、亞實突人、聞耶路撒冷城垣被建、損缺之處修補、則怒甚、

爾既至主爾天主所賜爾之地、毋傚彼諸民所為可惡之事、

昔爾居伊及國、其民所行者毋效之、我將導爾至迦南地、其民所行者亦毋效之、且毋從其習俗、

勿與不信者耦、蓋義與不義、何侶之有、光與暗、何交之有、基督與彼列亞勒、彼列亞勒譯即惡者之義何契之有、信者與不信者、何與之有、天主之殿與偶像、何同之有、爾乃永生天主之殿、如經載云、天主曰、我將居於彼中、行於彼間、我將為彼之天主、彼為我之民、又載云、主曰、爾當出於其中、而自區別、勿蒙污穢、我則納爾、又載云、全能之主曰、我將為爾父、爾為我子女、

昔主誓爾列祖以流乳與蜜之地賜爾、即迦南族赫族亞摩利族希未族耶布斯族之地、主導爾入斯地時、當於是月守此禮、

我之使者必行於爾前、導爾入亞摩利赫比利洗迦南希未耶布斯諸族之地、我必翦滅之、

所羅門王除法老女外、寵愛異族之女甚多、即摩押女、以東女、西頓女、赫人女、

爾後裔至四代、必返斯地、以亞摩利族之罪、尚未貫盈、

眾牧伯與民眾、告諸祭司與諸先知曰、斯人不當擬死罪、因奉主我天主之命而言於我儕、

所羅門信從西頓人之女神亞斯他錄、又信從亞捫人可憎之物米勒公、所羅門行惡於主前、不效其父大衛盡心順從主、當時所羅門在耶路撒冷相對之山、為摩押可憎之物基抹、又為亞捫人可憎之物摩洛即米勒公築邱壇、

爾稱為猶太人、以律法是依、以天主為榮、為榮或作自誇既習於律法、得知其旨、能辨是非、自信為瞽者之相、在暗者之光、愚者之師、蒙者之傅、因在律法有知識及真理之模範、然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、爾以律法為誇、而自犯律法辱天主乎、天主名緣爾曹受謗讟於異邦人中、如經所載矣、○爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、

與異邦人雜處、遂效其習俗、

行惡於主前、昔主在以色列人前所驅逐諸族、行可憎之事、瑪拿西效其尤、