以斯拉盡心考究主之律法而遵行之、又以律例法度誨以色列人、

以斯拉定志考究遵行耶和华的律法，又将律例典章教训以色列人。

以斯拉立志考究遵行耶和华的律法，又将律例典章教导以色列人。

以斯拉立志考究遵行耶和华的律法，又将律例典章教导以色列人。

以斯拉定意研读、遵行耶和华的律法，并在以色列教导律例和典章。

因为以斯拉专心寻求研究耶和华的律法，并且遵行，在以色列中教导律例和典章。

以斯拉定志考究遵行耶和華的律法，又將律例典章教訓以色列人。

以斯拉立志考究遵行耶和華的律法，又將律例典章教導以色列人。

以斯拉立志考究遵行耶和華的律法，又將律例典章教導以色列人。

以斯拉定意研讀、遵行耶和華的律法，並在以色列教導律例和典章。

因為以斯拉專心尋求研究耶和華的律法，並且遵行，在以色列中教導律例和典章。

因為以斯拉立定了心意研究永恆主的律法而遵行它，又在以色列中教授了律例和典章。

以斯拉決志究察耶和華律、而遵行之、且以典章律例、訓誨於以色列中、○

以士喇克誠厥心、學耶和華律例、謹恪遵行、以法度禮儀、示以色列族。

For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching its decrees and laws in Israel.

Ezra had committed himself to study and obey the Law of the Lord. He also wanted to teach the Lord’ s rules and laws in Israel.

For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.

This was because Ezra had determined to study and obey the Law of the Lord and to teach those decrees and regulations to the people of Israel.

Now Ezra had determined in his heart to study the law of the LORD, obey it, and teach its statutes and ordinances in Israel.

For Ezra had firmly resolved to study the Law of the Lord and to practice it, and to teach His statutes and ordinances in Israel.

For Ezra had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel.

For Ezra had set his heart to seek the law of Jehovah, and to do it, and to teach in Israel statutes and ordinances.

Now Ezra had determined in his heart to study the law of the Lord, obey it, and teach its statutes and ordinances in Israel.

For Ezra had prepared his heart to seek the law of the LORD, and to do[ it], and to teach in Israel statutes and judgments.

Now Ezra had dedicated himself to the study of the law of the LORD, to its observance, and to teaching its statutes and judgments in Israel.

For Ezra had set his heart to seek Yahweh’s law, and to do it, and to teach statutes and ordinances in Israel.

以斯拉歟、我命爾循爾天主所賦爾之智慧、選擇識爾天主律法者、立為刑官、刑官或作有司士師、以鞫河西之民、其未識者、爾則誨之、

當宣道、無論時之順否、皆專務之、凡事寛容而訓誨、以督責、警戒、勸勉、

知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、

爾若知此而行、則有福矣、

故凡聞我此言而行之者、我譬之智人、建屋於磐上、

以主之法度教雅各、以主之律例誨以色列、焚香於主前、獻火焚祭在主之祭臺、

惟喜悅主之律法、晝夜思維、似此之人、即為有福、

主之律法純全、可以蘇醒人心、主之法度真實、可以使愚人有智慧、

求主我列祖亞伯拉罕以撒以色列之天主、使主之民常存如此之心意、使之恆心歸向主、

主歟、窮苦人所求者、主常垂聽、堅固其心、側耳聽其祈禱、

利未人以主之善道訓民、希西家慰勞之、民獻平安祭、食節期之祭肉、又在主其列祖之天主前、自陳己過、歷七日、

羅波安行惡於主前、不恆心尋求主、○

我觀一切完全者、皆有窮盡、惟主之誡命、廣大無邊、○主之律法、我甚喜悅、惟此律法終日思念、主之誡命、我常謹守、因此我之智慧勝於敵人、我之通達勝於諸師、因我思念主之法度、我有知識、逾於老成人、因我遵守主之命令、

天主歟、我心安定、我心安定、我欲謳詩、我欲歌頌、

爾當追憶昔爾為奴在伊及、故當謹守遵行此諸律例、○

然王自國中除諸亞舍拉、盡心尋求天主、王此事猶可謂善、

惟爾所言、必合乎正教、

我得行於寛廣之地、因我平日尋求主之命令、

守其誡者、有原文抄本作凡洗滌己衣者乃為有福、彼等必得享生命樹之果、亦得由門中入邑、

此以斯拉自巴比倫而上、乃敏捷之文士、摩西之律法、即主以色列之天主所賜者、彼能通其意、因蒙主其天主之祐、故所求於王者、王無不賜之、

故毀此誡至微之一、又以是教人者、在天國必稱為至微、遵行此誡而以之教人者、在天國必稱為大也、

撒母耳謂以色列族之眾曰、如爾盡心歸主、則以異邦之神及諸亞斯他錄除於爾中、專心向主、獨崇事主、如此、主必援爾於非利士人之手、

七月將至、以色列人已居故邑、民眾乃同心如一人、集於水門前之衢、請文士以斯拉攜摩西之律法書、即載主所命以色列人之律法者、七月朔日、祭司以斯拉攜律法書、至諸男女凡聽而能知之者會眾前、在水門前之衢、自朝至於日中、誦讀於諸男女凡能知之者前、誦讀於諸男女凡能知之者前或作誦讀於諸男女及能知之孩提前眾民側耳細聽律法之書、眾為此事特製木臺、文士以斯拉立於其上、瑪提提雅、示瑪、亞奈雅、烏利雅、希勒家、瑪西雅、立其右、毘大雅、米沙利、瑪基雅、哈順、哈拔大拿、撒迦利亞、米書蘭、立其左、以斯拉立於眾民之上、展書在眾民目前、既展書、眾民肅然而起、以斯拉頌讚主至大之天主、眾民舉手應聲曰、阿們、阿們、遂鞠躬俯伏於地拜主、耶書亞、巴尼、示利比、雅民、亞谷、沙比太、何第雅、瑪西雅、基利他、亞撒利雅、約撒拔、哈難、毘萊雅、與利未人皆訓民、使明律法之意、民咸立於其所、朗誦天主律法之書、解說其義、使民洞悉所誦者、民聞律法之言咸哭、方伯尼希米、為祭司之文士以斯拉、與訓民之利未人、告民曰、今乃主爾天主之聖日、勿悲哀哭泣、

爾當以此訓勸、且以諸權督責乎眾、勿使人輕視爾、

提阿非羅乎、我作前書、已述凡耶穌所行所教、自始至其託聖神命所選使徒後升天日、

又遣利未人示瑪雅、尼他尼、西巴第、亞撒黑、示米拉末、約拿單、亞多尼雅、多比雅、奪亞多尼雅、又有祭司以利沙瑪、約蘭偕之、攜主律法書、遍行猶大諸邑、教誨其民、

以毘司可普、宜無可指摘、惟一其妻、惟一其妻或作獨娶一妻原文作當為一婦之夫下同自守、廉潔、方正、樂待遠人、善於施教、

爾若定心、定心或作洗心向天主舉手、