成潔之後、七日既屆、必入內院聖所、以供役事、獻贖罪之祭、我耶和華已言之矣。

祭司洁净之后，必再计算七日。

他洁净之后，他们必须再为他计算七天。

他洁净之后，他们必须再为他计算七天。

祭司得到洁净后，要再等七天。

祭司洁净以后，还要再等七天。

祭司潔淨之後，必再計算七日。

他潔淨之後，他們必須再為他計算七天。

他潔淨之後，他們必須再為他計算七天。

祭司得到潔淨後，要再等七天。

祭司潔淨以後，還要再等七天。

潔淨之後，還要再算七天才完全潔淨。

成潔之後、當計七日、

成潔之後、再計七日、

After he is cleansed, he must wait seven days.

After he is pure and‘ clean’ again, he must wait seven days.

After he has become clean, they shall count seven days for him.

Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days.

After he is cleansed, he is to count off seven days for himself.

And after he is cleansed, seven days shall elapse for him.

After he is cleansed, they shall count seven days for him.

And after he is cleansed, they shall reckon unto him seven days.

After he is cleansed, he is to count off seven days for himself.

And after he is cleansed, they shall reckon unto him seven days.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

After he is cleansed, they shall reckon to him seven days.

凡捫人之尸必蒙不潔、迨七日乃免。至三日與七日、必以斯水自滌、然後成潔、凡捫尸不自滌理、不以去污之水、灑其身、則仍不潔、玷我會幕、必絕於以色列族中、倘人偶死於幕、有定例焉、凡在幕中、或入此幕者、必蒙不潔、迨七日乃免。

越至八日、攜二鳲鳩、或二雛鴿、至會幕前、奉於祭司、祭司獻之、一為贖罪祭、一為燔祭、因其捫尸、代為贖罪、即日其首成潔。其離世故時、偶蒙不潔、必攜未盈歲之羔、為補過之祭、當復許願、以奉事我、既往之日、毋庸追溯。其所許離世故之日既盈、則必循法以行、至會幕前、獻禮物於我、未盈歲之牡羔一、為燔祭、未盈歲之牝羔一、為贖罪祭、牡綿羊一、為酬恩祭、俱潔是務、暨無酵餅一筐、其中有和油之麵餅、抹膏之薄餅、俱弗置酵、以為禮物、酒以灌奠、祭司必攜之我前、獻贖罪之祭及燔祭、亦獻牡綿羊、為酬恩之祭、筐盛無酵餅、以為禮物、酒以灌奠、離世故之人、於會幕前、必薙厥髮、投髮於火、與酬恩之祭物同焚。祭司乃取水烹之羊肩、又取筐中之餅一、與薄餅一、俱弗置酵、以付於見薙者之手、搖於我前、所搖之腔、所舉之肩、必為聖物、歸於祭司、厥後離世故之人庶可飲酒。離世故之人許願、以禮物奉我、其例若此、外此如有能力許願、必遵所言而行。○

若牛羊之血、與焚犢之灰、以灑污穢者、猶能潔其身、何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、