成潔之後、當計七日、

祭司洁净之后，必再计算七日。

他洁净之后，他们必须再为他计算七天。

他洁净之后，他们必须再为他计算七天。

祭司得到洁净后，要再等七天。

祭司洁净以后，还要再等七天。

祭司潔淨之後，必再計算七日。

他潔淨之後，他們必須再為他計算七天。

他潔淨之後，他們必須再為他計算七天。

祭司得到潔淨後，要再等七天。

祭司潔淨以後，還要再等七天。

潔淨之後，還要再算七天才完全潔淨。

成潔之後、七日既屆、必入內院聖所、以供役事、獻贖罪之祭、我耶和華已言之矣。

成潔之後、再計七日、

After he is cleansed, he must wait seven days.

After he is pure and‘ clean’ again, he must wait seven days.

After he has become clean, they shall count seven days for him.

Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days.

After he is cleansed, he is to count off seven days for himself.

And after he is cleansed, seven days shall elapse for him.

After he is cleansed, they shall count seven days for him.

And after he is cleansed, they shall reckon unto him seven days.

After he is cleansed, he is to count off seven days for himself.

And after he is cleansed, they shall reckon unto him seven days.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

After he is cleansed, they shall reckon to him seven days.

凡捫人尸、必蒙不潔、歷至七日、迨及三日、必以斯水自滌、歷至七日則潔、若三日不自滌、則七日不為潔、凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、人死於幕、有定例焉、凡入此幕、或在幕中者、必蒙不潔、歷至七日、

越至八日、攜鳲鳩二、或雛鴿二、至會幕門、付於祭司、祭司獻之、一為贖罪祭、一為燔祭、贖其近尸之罪、即日俾首成潔、自為區別時、因其蒙污、宜復區別、歸於耶和華、攜一歲之牡羔一、為補過祭、既往之日、乃為虛度、○為拿細耳人者、所許之日既盈、其例如左、當攜之至會幕門前、獻禮物於耶和華、一歲之牡羔一、為燔祭、一歲之牝羔一、為贖罪祭、牡綿羊一、為酬恩祭、俱須無疵、暨無酵餅一筐、和油之細麵餅、抹油之無酵薄餅、及相隨之素祭灌祭、祭司取而奉於耶和華前、為之獻贖罪祭、及燔祭、亦獻牡綿羊、為酬恩祭、並獻無酵餅一筐、與相隨之素祭灌祭、拿細耳人於會幕門、必薙其區別之髮、投於酬恩祭下之火、既薙之後、祭司取所烹之羊肩、與筐中之無酵餅一、無酵薄餅一、付於拿細耳人之手、祭司必搖於耶和華前、以為搖祭、此物與所搖之腔、所舉之腿、同為聖物、歸於祭司、厥後拿細耳人方可飲酒、拿細耳人許願區別、以禮物奉耶和華、其例若是、外此如能別有所加、必循區別之例、依其所許之願而行、○

若牛羊之血與牝犢灰、灑於不潔者、尚能聖之、致形軀得潔、況基督由永生之神、獻己於上帝、無有瑕疵、其血不尤能潔爾良去死行以事維生之上帝乎、