In a dispute they shall take their stand to judge; they shall judge it according to My ordinances. They shall also keep My laws and My statutes in all My appointed feasts, and sanctify My Sabbaths.

有争讼的事，他们应当站立判断，要按我的典章判断。在我一切的节期必守我的律法、条例，也必以我的安息日为圣日。

有争讼的事，他们应当审判，按我的典章审判。他们要在我的节期守我的律法和条例，也当以我的安息日为圣日。

有争讼的事，他们应当审判，按我的典章审判。他们要在我的节期守我的律法和条例，也当以我的安息日为圣日。

他们要审理诉讼之事，按我的律例断是非。他们必须按我定的律例和法度遵守一切节期，守安息日为圣日。

他们要在争讼的事上作判断，要按着我的典章判断。他们要在我所有的节期里谨守我的律法和条例，守我的安息日为圣日。

有爭訟的事，他們應當站立判斷，要按我的典章判斷。在我一切的節期必守我的律法、條例，也必以我的安息日為聖日。

有爭訟的事，他們應當審判，按我的典章審判。他們要在我的節期守我的律法和條例，也當以我的安息日為聖日。

有爭訟的事，他們應當審判，按我的典章審判。他們要在我的節期守我的律法和條例，也當以我的安息日為聖日。

他們要審理訴訟之事，按我的律例斷是非。他們必須按我定的律例和法度遵守一切節期，守安息日為聖日。

他們要在爭訟的事上作判斷，要按著我的典章判斷。他們要在我所有的節期裡謹守我的律法和條例，守我的安息日為聖日。

在爭訟的事上他們要中立而判斷，按我的典章行判斷。我的禮節規矩、我的條例在我的一切制定節期上、他們都要謹守；我的安息日他們要守它為聖。

有訟事必審鞫、按我律而斷之、在我諸節期、必守我法律典章、亦守我安息日為聖、

有訟事、必當鞫問、遵我法度、在大會中必守我禮儀、法度、以我安息日為聖日、

有訟事、彼當審鞫、彼當審鞫原文作彼立以審鞫遵我法度而審鞫、在我諸節期、必守我律法禮儀、禮儀或作典章亦守我諸安息日為聖日、

“‘ In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.

“ When people do not agree, the priests must serve as judges between them. They must make their decisions based on my laws. They must obey my laws and rules for all my appointed feasts. And they must keep my Sabbath days holy.

In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy.

“ They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

“ In a dispute, they will officiate as judges and decide the case according to my ordinances. They are to observe my laws and statutes regarding all my appointed festivals, and keep my Sabbaths holy.

In controversy they shall stand as judges, and judge it according to My judgments. They shall keep My laws and My statutes in all My appointed meetings, and they shall hallow My Sabbaths.

And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.

“ In a dispute, they will officiate as judges and decide the case according to My ordinances. They must observe My laws and statutes regarding all My appointed festivals, and keep My Sabbaths holy.

And in controversy they shall stand in judgment;[ and] they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

“‘ In a controversy they will act as judges; they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe my Sabbaths.

“‘“ In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.

Of these, twenty four thousand were to oversee the work of the house of the Lord; and six thousand were officers and judges,

Her priests have done violence to My Law and have profaned My holy things; they have made no distinction between the holy and the common, and they have not taught the difference between the unclean and the clean; and they have closed their eyes from My Sabbaths, and I am defiled among them.

In Jerusalem Jehoshaphat also appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of the Lord, and to judge disputes among the inhabitants of Jerusalem.Then he commanded them, saying,“ This is what you shall do in the fear of the Lord, faithfully and wholeheartedly.Whenever any dispute comes to you from your countrymen who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they will not be guilty before the Lord, and wrath will not come on you and your countrymen. This you shall do and you will not be guilty.

Then the Lord spoke to Moses, saying,“ Command the sons of Israel and say to them,‘ You shall be careful to present to Me My offering, My food for My offerings by fire, of a soothing aroma to Me, at their appointed time.’And you shall say to them,‘ This is the offering by fire which you shall offer to the Lord: two male lambs one year old without defect as a continual burnt offering every day.You shall offer the one lamb in the morning, and the other lamb you shall offer at twilight;also a tenth of an ephah of fine flour as a grain offering, mixed with a fourth of a hin of pure oil.It is a continual burnt offering which was ordained on Mount Sinai as a soothing aroma, an offering by fire to the Lord.Then the drink offering with it shall be a fourth of a hin for each lamb; in the Holy Place pour out a drink offering of strong drink to the Lord.The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.‘ Then on the Sabbath day two male lambs one year old without defect, and two tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering:This is the burnt offering of every Sabbath in addition to the continual burnt offering and its drink offering.‘ Then at the beginning of each of your months you shall present a burnt offering to the Lord: two bulls and one ram, seven male lambs one year old without defect;and three tenths of an ephah of fine flour mixed with oil as a grain offering, for each bull; and two tenths of fine flour mixed with oil as a grain offering, for the one ram;and a tenth of an ephah of fine flour mixed with oil as a grain offering for each lamb, as a burnt offering of a soothing aroma, an offering by fire to the Lord.Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year.And one male goat as a sin offering to the Lord; it shall be offered with its drink offering in addition to the continual burnt offering.‘ The Lord’s Passover shall be on the fourteenth day of the first month.On the fifteenth day of this month there shall be a feast; unleavened bread shall be eaten for seven days.On the first day there shall be a holy assembly; you shall do no laborious work.But you shall present an offering by fire, a burnt offering to the Lord: two bulls and one ram, and seven male lambs one year old, that you have without defect.For their grain offering, you shall offer fine flour mixed with oil: three tenths of an ephah for a bull, and two tenths for the ram.A tenth of an ephah you shall offer for each of the seven lambs;and one male goat as a sin offering to make atonement for you.You shall present these besides the burnt offering of the morning, which is for a continual burnt offering.In this way you shall present daily, for seven days, the food of the offering by fire, of a soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.On the seventh day you shall have a holy assembly; you shall do no laborious work.‘ Also on the day of the first fruits, when you present a new grain offering to the Lord in your Feast of Weeks, you shall have a holy assembly; you shall do no laborious work.But you shall offer a burnt offering as a soothing aroma to the Lord: two bulls, one ram, and seven male lambs one year old;and as their grain offering, fine flour mixed with oil: three tenths of an ephah for each bull, two tenths for the one ram,and a tenth for each of the seven lambs;

The governor said to them that they were not to eat from the most holy things until a priest stood up with Urim and Thummim.

but in case I am delayed, I write so that you will know how one should act in the household of God, which is the church of the living God, the pillar and support of the truth.

“ If a case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, that are cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.So you shall come to the Levitical priests or the judge who is in office in those days, and you shall inquire of them and they will declare to you the verdict.Then you shall act in accordance with the terms of the verdict which they declare to you from that place which the Lord chooses; and you shall be careful to act in accordance with everything that they instruct you to do.In accordance with the terms of the law about which they instruct you, and in accordance with the verdict which they tell you, you shall act; you shall not turn aside from the word which they declare to you, to the right or the left.But the person who acts insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that person shall die; so you shall eliminate the evil from Israel.Then all the people will hear and be afraid, and will not act insolently again.

And all the people gathered as one person at the public square which was in front of the Water Gate, and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel.Then Ezra the priest brought the Law before the assembly of men, women, and all who could listen with understanding, on the first day of the seventh month.And he read from it before the public square which was in front of the Water Gate, from early morning until midday, in the presence of men and women, those who could understand; and all the people were attentive to the Book of the Law.Ezra the scribe stood at a wooden podium which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left.Then Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up.Then Ezra blessed the Lord, the great God. And all the people answered,“ Amen, Amen!” with the raising of their hands; then they kneeled down and worshiped the Lord with their faces to the ground.Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites explained the Law to the people while the people remained in their place.They read from the book, from the Law of God, translating to give the sense so that they understood the reading.Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people,“ This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the Law.Then he said to them,“ Go, eat the festival foods, drink the sweet drinks, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the Lord is your refuge.”So the Levites silenced all the people, saying,“ Be still, for the day is holy; do not be grieved.”Then all the people went away to eat, drink, to send portions, and to celebrate a great feast, because they understood the words which had been made known to them.Then on the second day the heads of fathers’ households of all the people, the priests, and the Levites were gathered to Ezra the scribe so that they might gain insight into the words of the Law.And they found written in the Law how the Lord had commanded through Moses that the sons of Israel were to live in booths during the feast of the seventh month.And that they were to proclaim and circulate a proclamation in all their cities and in Jerusalem, saying,“ Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches, and branches of other trees with thick branches, to make booths, as it is written.”So the people went out and brought them and made booths for themselves, each on his roof, and in their courtyards and in the courtyards of the house of God, and in the public square at the Water Gate, and in the square at the Gate of Ephraim.The entire assembly of those who had returned from the captivity made booths and lived in the booths. Indeed, the sons of Israel had not done so since the days of Joshua the son of Nun to that day. And there was very great rejoicing.He read from the Book of the Law of God daily, from the first day to the last day. And they celebrated the feast seven days, and on the eighth day there was a festive assembly in accordance with the ordinance.

The Lord spoke again to Moses, saying,“ Speak to the sons of Israel and say to them,‘ The Lord’s appointed times which you shall proclaim as holy convocations— My appointed times are these:‘ For six days work may be done, but on the seventh day there is a Sabbath of complete rest, a holy convocation. You shall not do any work; it is a Sabbath to the Lord in all your dwellings.‘ These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them.In the first month, on the fourteenth day of the month at twilight is the Lord’s Passover.Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.On the first day you shall have a holy convocation; you shall not do any laborious work.But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.’ ”Then the Lord spoke to Moses, saying,“ Speak to the sons of Israel and say to them,‘ When you enter the land which I am going to give to you and you gather its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest.He shall wave the sheaf before the Lord for you to be accepted; on the day after the Sabbath the priest shall wave it.Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect as a burnt offering to the Lord.Its grain offering shall then be two tenths of an ephah of fine flour mixed with oil, an offering by fire to the Lord for a soothing aroma, with its drink offering, a fourth of a hin of wine.Until this very day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new produce. It is to be a permanent statute throughout your generations in all your dwelling places.‘ You shall also count for yourselves from the day after the Sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete Sabbaths.You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord.You shall bring in from your dwelling places two loaves of bread as a wave offering, made of two tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the Lord.Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the Lord, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the Lord.You shall also offer one male goat as a sin offering, and two male lambs one year old as a sacrifice of peace offerings.The priest shall then wave them with the bread of the first fruits as a wave offering with two lambs before the Lord; they are to be holy to the Lord for the priest.On this very day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a permanent statute in all your dwelling places throughout your generations.‘ When you reap the harvest of your land, moreover, you shall not reap to the very edges of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the stranger. I am the Lord your God.’ ”Again the Lord spoke to Moses, saying,“ Speak to the sons of Israel, saying,‘ In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.You shall not do any laborious work, but you shall present an offering by fire to the Lord.’ ”Then the Lord spoke to Moses, saying,“ On exactly the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves and present an offering by fire to the Lord.You shall not do any work on this very day, for it is a Day of Atonement, to make atonement on your behalf before the Lord your God.If there is any person who does not humble himself on this very day, he shall be cut off from his people.As for any person who does any work on this very day, that person I will eliminate from among his people.You shall not do any work. It is to be a permanent statute throughout your generations in all your dwelling places.It is to be a Sabbath of complete rest for you, and you shall humble yourselves; on the ninth of the month at evening, from evening until evening, you shall keep your Sabbath.”Again the Lord spoke to Moses, saying,“ Speak to the sons of Israel, saying,‘ On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord.On the first day is a holy convocation; you shall not do any laborious work.For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord; it is an assembly. You shall not do any laborious work.‘ These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord— burnt offerings and grain offerings, sacrifices and drink offerings, each day’s matter on its own day—besides those of the Sabbaths of the Lord, and besides your gifts and besides all your vowed and voluntary offerings, which you give to the Lord.‘ On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a rest on the first day and a rest on the eighth day.Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and branches of trees with thick branches and willows of the brook, and you shall rejoice before the Lord your God for seven days.So you shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.You shall live in booths for seven days; all the native born in Israel shall live in booths,so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the Lord your God.’ ”So Moses declared to the sons of Israel the appointed times of the Lord.

“ If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word,Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken.”