人子、當取一木簡、木簡或作木杖下同其上書曰、猶大與其同儕以色列族、又取一木簡、其上書曰、約瑟之以法蓮、與其同儕以色列全族、

“人子啊，你要取一根木杖，在其上写‘为犹大和他的同伴以色列人’；又取一根木杖，在其上写‘为约瑟，就是为以法莲，又为他的同伴以色列全家’。

“人子啊，你要取一根木杖，在其上写‘为犹大和他的盟友以色列人’；又取一根木杖，在其上写‘为约瑟，就是以法莲的杖，和他的盟友以色列全家’。

“人子啊，你要取一根木杖，在其上写‘为犹大和他的盟友以色列人’；又取一根木杖，在其上写‘为约瑟，就是以法莲的杖，和他的盟友以色列全家’。

“人子啊，你拿一根杖来，写上‘犹大和他的以色列同伴’，然后再拿另一根杖，写上‘约瑟，即以法莲，与他的以色列同伴’。

“人子啊！你要拿一根木杖，在上面写‘犹大和那些与他一起的以色列人’；又拿另一根木杖，在上面写‘以法莲的木杖，就是约瑟和与他一起的以色列全家’。

「人子啊，你要取一根木杖，在其上寫『為猶大和他的同伴以色列人』；又取一根木杖，在其上寫『為約瑟，就是為以法蓮，又為他的同伴以色列全家』。

「人子啊，你要取一根木杖，在其上寫『為猶大和他的盟友以色列人』；又取一根木杖，在其上寫『為約瑟，就是以法蓮的杖，和他的盟友以色列全家』。

「人子啊，你要取一根木杖，在其上寫『為猶大和他的盟友以色列人』；又取一根木杖，在其上寫『為約瑟，就是以法蓮的杖，和他的盟友以色列全家』。

「人子啊，你拿一根杖來，寫上『猶大和他的以色列同伴』，然後再拿另一根杖，寫上『約瑟，即以法蓮，與他的以色列同伴』。

“人子啊！你要拿一根木杖，在上面寫‘猶大和那些與他一起的以色列人’；又拿另一根木杖，在上面寫‘以法蓮的木杖，就是約瑟和與他一起的以色列全家’。

『人子啊，你要取一根木棍，上面寫上：「代表猶大和跟他聯合的以色列人」；又取一根木棍，上面寫上：「代表約瑟（以法蓮）和跟他聯合的以色列全家」。

人子歟、其取一杖、書於上曰、是為猶大、及同儕以色列族、又取一杖、書於上曰、是為約瑟之以法蓮、及同儕以色列全家、

人子、爾當取一簡、書曰、猶大及同居之以色列族、又取一簡、書曰約瑟之以法蓮及同居之以色列族、

“ Son of man, take a stick of wood and write on it,‘ Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it,‘ Belonging to Joseph( that is, to Ephraim) and all the Israelites associated with him.’

“ Son of man, get a stick of wood. Write on it,‘ Belonging to the tribe of Judah and the Israelites who are connected with it.’ Then get another stick. Write on it,‘ Ephraim’s stick. Belonging to the tribes of Joseph and all the Israelites connected with them.’

“ Son of man, take a stick and write on it,‘ For Judah, and the people of Israel associated with him’; then take another stick and write on it,‘ For Joseph( the stick of Ephraim) and all the house of Israel associated with him.’

“ Son of man, take a piece of wood and carve on it these words:‘ This represents Judah and its allied tribes.’ Then take another piece and carve these words on it:‘ This represents Ephraim and the northern tribes of Israel.’

“ Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph— the stick of Ephraim— and all the house of Israel associated with him.

“ Now you, son of man, take for yourself one stick and write on it,‘ For Judah and for the sons of Israel, his companions’; then take another stick and write on it,‘ For Joseph, the stick of Ephraim and all the house of Israel, his companions.’

“ As for you, son of man, take a stick for yourself and write on it:‘ For Judah and for the children of Israel, his companions.’ Then take another stick and write on it,‘ For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’

And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

“ Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph— the stick of Ephraim— and all the house of Israel associated with him.

Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and[ for] all the house of Israel his companions:

“ As for you, son of man, take one branch, and write on it,‘ For Judah, and for the Israelites associated with him.’ Then take another branch and write on it,‘ For Joseph, the branch of Ephraim and all the house of Israel associated with him.’

“ You, son of man, take one stick, and write on it,‘ For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it,‘ For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’

招聚猶大便雅憫人眾、及旅其中之以法蓮人、瑪拿西人、西緬人、蓋歸降亞撒之以色列人甚眾、因見主其天主祐之、

惟居猶大諸邑之以色列人、羅波安仍為其王、

如是、以色列人叛大衛家、至於今日、

爾告以色列人云、各支派當給爾一杖、乃諸支派之牧伯所當給、共十二杖、當書各牧伯之名於其杖上、或作告以色列人當自各支派取一杖即取自各支派牧伯共十二杖於各杖上書各牧伯之名亞倫名當書於利未支派之杖上、因各支派牧伯、各有一杖、

以色列民眾見王不聽其言、則告王曰、我儕與大衛何與、何與原文作有何分與耶西子無涉、以色列人歟、各歸己家、家原文作幕下同大衛家歟、爾自顧之、原文作大衛歟爾自顧爾家於是以色列人各歸己家、惟居猶大諸邑之以色列人、羅波安仍為其王、羅波安王遣理貢稅之亞多蘭至以色列人前、以色列人以石擊之死、羅波安王迅速登車、遁於耶路撒冷、如是以色列人叛大衛家、至於今日、以色列民眾聞耶羅波安已返、遣人招至會眾前、遂立之為以色列眾之王、惟猶大一支派從大衛家、

羅波安守斯鞏固之城、置將士於其中、儲備食物與油與酒、既得猶大便雅憫地歸己、則於各城備干戈、使之愈形鞏固、遍以色列地之祭司及利未人、自四境來歸羅波安、利未人離其邑郊產業、至猶大地及耶路撒冷、蓋耶羅波安及其子絕之、不容盡祭司之職、以奉事主、耶羅波安擅立祭司、在諸邱壇奉事鬼魅、及所製之犢像、以色列族各支派中、凡誠心求主以色列之天主者、從祭司與利未人、至耶路撒冷、欲祭主其列祖之天主、三年助所羅門子羅波安鞏固猶大國、蓋三年遵行大衛與所羅門之道、○

但亞設、瑪拿西、西布倫中、有數人謙恭、至耶路撒冷、在猶大地、天主感民、一心遵王與諸伯所傳主之命、二月、民集耶路撒冷極多、為至大之會、以守除酵節、民起、將在耶路撒冷之偽壇、即焚香之壇、盡去之、投於汲淪溪、二月十四日、宰逾越節之羔、祭司及利未人自愧、乃自潔、攜火焚祭於主殿、各立其所、循常例、遵神人摩西之律法、祭司自利未人手接血而灑之、會中多有人未自潔、故利未人為一切不潔之人、即凡在主前未潔己者、宰逾越節之羔、以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、