如戍卒見刃將至、不吹角以警民、刃至而殺人、其人死於其罪、而我必索其血於戍卒、

倘若守望的人见刀剑临到，不吹角，以致民不受警戒，刀剑来杀了他们中间的一个人，他虽然死在罪孽之中，我却要向守望的人讨他丧命的罪。

倘若守望者见刀剑临到，却不吹角，以致百姓未受警戒，刀剑来杀了他们中间的一个人，这人虽然因自己的罪孽而死，我却要从守望者的手里讨他的血债。

倘若守望者见刀剑临到，却不吹角，以致百姓未受警戒，刀剑来杀了他们中间的一个人，这人虽然因自己的罪孽而死，我却要从守望者的手里讨他的血债。

但如果守望者看见敌人来攻打而不吹号警告百姓，以致有人被敌人杀了，那人固然是因自己的罪恶而被杀，我却要向这守望者追讨那人被杀的血债。’

但是，那守望的人若见刀剑临到，却不吹响号角，以致人民没有受到警告，刀剑来把他们中间的一个人除灭；那人虽然因自己的罪孽被除灭，我却要因他的死追究守望的人。’

倘若守望的人見刀劍臨到，不吹角，以致民不受警戒，刀劍來殺了他們中間的一個人，他雖然死在罪孽之中，我卻要向守望的人討他喪命的罪。

倘若守望者見刀劍臨到，卻不吹角，以致百姓未受警戒，刀劍來殺了他們中間的一個人，這人雖然因自己的罪孽而死，我卻要從守望者的手裏討他的血債。

倘若守望者見刀劍臨到，卻不吹角，以致百姓未受警戒，刀劍來殺了他們中間的一個人，這人雖然因自己的罪孽而死，我卻要從守望者的手裏討他的血債。

但如果守望者看見敵人來攻打而不吹號警告百姓，以致有人被敵人殺了，那人固然是因自己的罪惡而被殺，我卻要向這守望者追討那人被殺的血債。』

但是，那守望的人若見刀劍臨到，卻不吹響號角，以致人民沒有受到警告，刀劍來把他們中間的一個人除滅；那人雖然因自己的罪孽被除滅，我卻要因他的死追究守望的人。’

但那守望者若見刀劍臨到，而不吹號角，以致人民沒有受警告，而刀劍遂來除滅他們中間任何人的性命，那麼這人雖因他自己的罪孽而被除滅，然而流他血的罪我卻要從守望者手裏追討。

如戍卒見刃將至、不吹角以警眾、刃至而殺人、則彼死於罪愆、而戍卒亦遭刑罰。

如守望者見刃將至、不吹角、致民不警備、刃至殺其中一人、則彼死於罪中、而其喪命之罪、我必討問於守望者、

But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’

But suppose the guard sees the enemies coming. And he does not blow the trumpet to warn the people. The enemies come and kill one of them. Then their life has been taken away from them because they sinned. But I will hold the guard responsible for their death.’

But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.’

However, suppose the watchman sees the sword coming but doesn’t blow the ram’s horn, so that the people aren’t warned, and the sword comes and takes away their lives. Then they have been taken away because of their iniquity, but I will hold the watchman accountable for their blood.’

But if the watchman sees the sword coming and does not blow the horn and the people are not warned, and a sword comes and takes a person from them, he is taken away for his wrongdoing; but I will require his blood from the watchman’s hand.’

But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.

However, if the watchman sees the sword coming but doesn’t blow the trumpet, so that the people aren’t warned, and the sword comes and takes away their lives, then they have been taken away because of their iniquity, but I will hold the watchman accountable for their blood.

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take[ any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’

But if the watchman sees the sword come, and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes, and takes any person from among them; he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’

況惡人入義者之室、殺之於牀、我豈不討其血於爾、絕爾於地乎、

我謂惡人曰、爾必死、如爾不警之、不以言戒之、使彼轉離其惡途、以救其生命、則彼惡人必死於其罪、我必索其血於爾手、如爾警惡人、而彼不改其惡行、不離其惡途、則彼必死於其罪、惟爾得救己命、如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

我語惡人曰、惡者乎、爾必死、如爾不警之、使離其道、惡人必死於其罪、而我必索其血於爾、如爾警惡人、使離其道、彼不轉而離之、必死於其罪、惟爾得救己命、○

流便曰、我豈不曰、勿干咎於孺子、惟爾弗聽、故討其血於我也、

有流爾血、害爾命者、或獸或人、我必討之、凡害人命者、我必討之、

主耶和華曰、我為牧者之敵、必索我羊於其手、使之不得復牧我羊、不得自牧其身、必救我羊脫於其口、不復為其所食、

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

耶穌又曰、我往矣、爾將尋我、而必死於爾罪、我往之所、爾不能至、猶太人曰、其言我往之所、爾不能至、得毋自戕乎、耶穌曰、爾屬下、我屬上、爾屬斯世、我非屬斯世、故曰、爾必死於爾罪、若不信我之為彼、則死於爾罪必矣、

彼之守望、瞽目無知、啞犬不吠、喜夢幻、好偃臥、貪寢睡、斯犬饕餮、不知饜足、斯牧不明、各趨其途、悉求利己、

惡人遇難而見仆、義者臨死而有託、