彼忤逆之族、無論聽否、必知有先知於其中、

他们或听，或不听（他们是悖逆之家），必知道在他们中间有了先知。

他们是悖逆之家，他们或听，或不听，必知道在他们中间有了先知。

他们是悖逆之家，他们或听，或不听，必知道在他们中间有了先知。

不管那群叛逆的人听不听，他们都会知道有一位先知在他们当中。

他们或听或不听（他们原是叛逆的民族），也必知道在他们中间有一位先知。

他們或聽，或不聽，（他們是悖逆之家），必知道在他們中間有了先知。

他們是悖逆之家，他們或聽，或不聽，必知道在他們中間有了先知。

他們是悖逆之家，他們或聽，或不聽，必知道在他們中間有了先知。

不管那群叛逆的人聽不聽，他們都會知道有一位先知在他們當中。

他們或聽或不聽（他們原是叛逆的民族），也必知道在他們中間有一位先知。

他們或者聽或者不聽，（他們原是叛逆之家）總會知道在他們中間是有了神言人了。

彼乃悖逆之家、或聽或否、必知有先知在其中、

彼忤逆之流、無論聽否、必知先知已至其中。

And whether they listen or fail to listen— for they are a rebellious people— they will know that a prophet has been among them.

They might listen, or they might not. After all, they refuse to obey me. But whether they listen or not, they will know that a prophet was among them.

And whether they hear or refuse to hear( for they are a rebellious house) they will know that a prophet has been among them.

And whether they listen or refuse to listen— for remember, they are rebels— at least they will know they have had a prophet among them.

Whether they listen or refuse to listen— for they are a rebellious house— they will know that a prophet has been among them.

As for them, whether they listen or not— for they are a rebellious house— they will know that a prophet has been among them.

As for them, whether they hear or whether they refuse— for they are a rebellious house— yet they will know that a prophet has been among them.

And they, whether they will hear, or whether they will forbear( for they are a rebellious house), yet shall know that there hath been a prophet among them.

Whether they listen or refuse to listen— for they are a rebellious house— they will know that a prophet has been among them.

And they, whether they will hear, or whether they will forbear,( for they[ are] a rebellious house,) yet shall know that there hath been a prophet among them.

And as for them, whether they listen or not– for they are a rebellious house– they will know that a prophet has been among them.

They, whether they will hear, or whether they will refuse, for they are a rebellious house, yet they will know that there has been a prophet among them.

爾所言必應驗、及至應驗、彼則知其中有先知矣、

我與爾言時、必啟爾口、以主天主之言告之、以主天主之言告之原文作當告之曰主天主如是云欲聽者則聽、不欲聽者聽其不聽、彼原為忤逆之族、

保羅巴拿巴毅然曰、天主之道、當先傳於爾、而爾棄之、自以為不堪得永生、故我儕轉向異邦人、

若我未來訓之、則其人無罪、今其罪不得辭矣、

入其家、當為之祈安、其家若堪得、爾所祈之安、則必臨之、若不堪得、爾所祈之安、仍歸於爾、凡不接爾、不聽爾言者、則離其家其邑、離時拂去爾足之塵、我誠告爾、當審判日、所多瑪與俄摩拉之刑、較此邑之刑、猶易受也、

彼雖忤逆、爾當以我言告之、無論聽否、

蓋我儕於天主前、為基督之馨香、於得救者、亦於沈淪者、於此為死之臭以致死、於彼為生之臭以致生、誰堪任此乎、我儕不類多人為利混天主之道、乃由誠意奉天主之命、於天主前遵基督而言也、

其中有不信者則何歟、彼之不信、能廢天主之信乎、

如爾警戒惡人、使彼改悔、彼仍不改悔、則必死於罪、惟爾則自保自保或作救己生命、○

無論入何邑、而人不接爾、則出於街曰、爾邑之塵、沾於我者、對爾拂之、然仍當知天主國近爾矣、我語爾、當彼日、所多瑪之刑、較斯邑之刑猶易受也、

又諭我曰、人子、我所諭爾之言、當心受耳聽、往見被擄之民、即爾之同族、教諭之、以主天主之言告之、以主天主之言告之原文作當告之曰主天主如是云無論聽否、

如爾警戒惡人、彼仍不悛改、不去惡事、不離惡途、則彼必死於罪、惟爾則自保生命、自保生命或作救己下同