如善人離善作惡、循惡人所行諸可憎之事而行、豈得生存乎、其所行之諸善、不復追憶、必因所作之慝、所犯之罪死亡、

义人若转离义行而作罪孽，照着恶人所行一切可憎的事而行，他岂能存活吗？他所行的一切义都不被记念；他必因所犯的罪、所行的恶死亡。

至于义人，他若转离义行而作恶，照着恶人所做一切可憎的事去做，岂能存活呢？他所行的一切义都不被记念；反而因所行的恶、所犯的罪死亡。

至于义人，他若转离义行而作恶，照着恶人所做一切可憎的事去做，岂能存活呢？他所行的一切义都不被记念；反而因所行的恶、所犯的罪死亡。

义人若弃善行恶，与恶人同流合污，这人岂能活着？他从前的义行不会被记念，他必因自己的背信和罪恶而灭亡。

“义人若转离他的义去行恶，照着恶人所行一切可憎的事而行，他能存活吗？他所行的一切义都不会被记念；他必因他所行不忠的事和他所犯的罪而灭亡。

義人若轉離義行而作罪孽，照着惡人所行一切可憎的事而行，他豈能存活嗎？他所行的一切義都不被記念；他必因所犯的罪、所行的惡死亡。

至於義人，他若轉離義行而作惡，照着惡人所做一切可憎的事去做，豈能存活呢？他所行的一切義都不被記念；反而因所行的惡、所犯的罪死亡。

至於義人，他若轉離義行而作惡，照着惡人所做一切可憎的事去做，豈能存活呢？他所行的一切義都不被記念；反而因所行的惡、所犯的罪死亡。

義人若棄善行惡，與惡人同流合污，這人豈能活著？他從前的義行不會被記念，他必因自己的背信和罪惡而滅亡。

“義人若轉離他的義去行惡，照著惡人所行一切可憎的事而行，他能存活嗎？他所行的一切義都不會被記念；他必因他所行不忠的事和他所犯的罪而滅亡。

義人若轉離他的義行，而行不公道的事，照惡人所行一切可厭惡之事而行，他哪能活着呢？他所行的一切義都不被記住；他必因他所陰謀的不忠實和所犯的罪而死於其中。

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

如善人去善就惡、行諸不義、我所痛疾者、豈得保生乎、其所行之善、不復追憶、既犯罪作惡、必使之亡。

“ But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

“ Suppose a godly person stops doing what is right. And they sin. They do the same evil things a sinful person does. They do things I hate. Then they will not live. I will not remember any of the right things they have done. They have not been faithful to me. They have also committed many other sins. So they are guilty. They will die.

But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.

However, if righteous people turn from their righteous behavior and start doing sinful things and act like other sinners, should they be allowed to live? No, of course not! All their righteous acts will be forgotten, and they will die for their sins.

But when a righteous person turns from his righteousness and acts unjustly, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered. He will die because of the treachery he has engaged in and the sin he has committed.

“ But when a righteous person turns away from his righteousness, commits injustice and does according to all the abominations that the wicked person does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.

“ But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

But when a righteous person turns from his righteousness and practices iniquity, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered. He will die because of the treachery he has engaged in and the sin he has committed.

But when the righteous turneth away from his righteousness, and committeth iniquity,[ and] doeth according to all the abominations that the wicked[ man] doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

“ But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die.

“ But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.

善人離善作惡、遂因此而死、

迷失達道者、必居於陰靈之會、

祭司耶何耶大在世之日、約阿施行善於主前、

如善人離善作惡、因此而死、則因其所作之惡而死、

耶何耶大卒後、猶大諸牧伯來朝拜於王、王從其所請、遂棄主其列祖之天主殿、奉事諸亞舍拉與偶像、因此罪、主震怒、降災於猶大及耶路撒冷、主遣先知勸之歸主、先知警戒之、而彼不聽、耶何耶大子撒迦利雅感天主之神、立於民前、告之曰、天主如是云、爾違主命何故、爾必不亨通、爾棄主、主亦棄爾、民聽王命、謀害撒迦利雅、在主殿之院中以石擊之死、約阿施王忘撒迦利雅父耶何耶大待己之恩、而殺其子、彼死時呼曰、願主鑒察伸冤、

惟爾人子歟、當告爾民曰、善人若有時犯罪、其前善不能救之、惡人若悔改其惡、其前惡不能害之、善人獲罪之日、不能恃其前善以得生、我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

我立掃羅為王、今我悔矣、因其違我、不遵我命、撒母耳甚憂、終夜呼籲主、

我恐來時、見爾不如我所望者、爾見我亦不如爾所望者、又恐爾中有分爭、媢嫉、忿怒、結黨、毀謗、隱刺、狂傲、混亂、又恐我復來時、我天主使我於爾中慚愧、且見多人已犯罪、而未悔其所行之污穢、姦淫、邪侈、我則甚憂、

爾行甚善、誰阻爾使爾不順真理乎、

如彼有有原文作生子、為盜殺人、以上所言之善不作、所言之惡反作、食於山上獻偶像之祭物、淫人之妻、

故我謂爾云、爾必死於爾罪中、爾若不信我之為我、或作爾若不信我為基督必死於爾罪中、

人若見兄弟犯罪、罪尚不至於死、則可為之求、而主必以生命賜彼不犯至於死之罪者、有罪至於死者、我不言當為之求也、凡不義之事、皆罪也、但不至於死之罪亦有之、○我儕知凡由天主而生者、不犯罪、由天主而生者、必自守、彼惡者不能害之、不能害之原文作不能近之

且爾為我名必見憾於眾、惟至終忍耐者得救也、

出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、以自由許人、而己為罪惡之奴、蓋勝人者、人即為其奴也、彼因識吾主救主耶穌基督、而得脫於世污、後復為世污所擾所服、則其後患較前尤甚、既識義道、竟背所受之聖命、莫若不識之為美、諺云、犬轉食所吐、豕既潔、復淖於污泥中、此等人誠若是也、

其所作之愆尤、不復追憶、因其所行之善、必得生存、

偏行邪曲道者、主必將其與作惡者同除之、惟願以色列民得享平康、

彼在爾相愛之筵席、如礙石、如礙石或作為瑕為玷與爾同食、惟知自飽、無所忌憚、彼等如無雨之雲、為風所飄、如秋後無果之樹、死而又死、根株盡拔、

彼既不願存天主於念、天主聽其存邪僻之心、行所不當行者、充諸不義、姦淫、邪惡、貪婪、暴狠、又滿以嫉妒、兇殺、爭鬥、詭詐、刻薄、為殘害者、毀謗者、怨天主者、傲慢者、驕縱者、矜誇者、機心作惡者、違逆父母者、愚頑者、背約者、無情者、結怨者、不慈者、

彼日將有多人語我云、主乎、主乎、我非託爾名傳教、託爾名逐魔、託爾名廣行異能乎、時我則明告之曰、我未嘗識爾曹、爾眾作惡者、可離我而去、

背逆耶和華、不尋求耶和華、不祈禱耶和華者、我悉必翦滅、

我必速至、爾所有者、當固守之、免人奪爾之冕、

播於磽地者、指人聽道、即喜受之、惟內無根、亦祇暫時、迨為道而遇難窘逐、即躓蹶矣、

我儕得識真理後、若故犯罪、則無復有可贖之祭、惟戰慄以待審判、及將焚燬諸敵之烈火、若有犯摩西律法者、二三人作證、必殺之無赦、況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、經載主云、罰惡在我、我必報之、言此者、我儕知之、又曰、主必審鞫其民、遭永生天主之譴、可畏也已、

邪魔離人、游行旱地、求安而不得、乃曰、不如我仍歸所出之室、既至、則見其室空虛、掃除修飾、遂往、又攜七魔、惡於己者、偕入而居之、其人之後患、較前尤甚、此邪惡之世亦必如是、○

蓋人已蒙光照、受天上賞賜、得聖神之感、嘗天主善道之味、又覺悟來世之權能、後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、

自是門徒中多有去而不復從之者、耶穌謂十二門徒曰、爾曹亦欲去乎、西門彼得對曰、主有永生之言、我尚歸誰乎、我儕信且知爾乃基督、永生天主之子、耶穌曰、爾曹十二人非我所選者乎、然爾中一人魔也、

人子歟、當告以色列族曰、主天主如是云、爾之列祖更悖逆我、褻慢我、

經云、義人必以信得生、若退後、我心不悅之、然我儕不屬退後而淪亡者、乃屬信主而靈魂得救者也、

爾必受苦、惟勿懼、魔將以爾數人投於獄、致爾被試、爾將受難十日、當盡忠至死、我必賜爾永生之冠冕、

彼離我儕而出、原非屬我儕、若屬我儕、則必恆偕我、彼出、乃明非皆屬我儕者、

彼口中言語、悉屬虛妄詭詐、不明理、不行善、在床榻時籌思奸惡、立於不善之途、不棄絕惡事、

如善人離善行惡、我聽其陷罪、以致死亡、爾不戒之、必死於罪中、彼所為之善、不得記憶、而其喪命之罪、必責問於爾、如爾戒善人、勿犯罪、彼若聽戒不犯罪、必可得生、爾亦自保生命、○

爾當知末世必有危時、人惟自顧、好利、矜誇、驕傲、訕謗、逆親、辜負、不虔敬、無情、背約、背約或作不解怨好讒、縱慾、殘酷、惡善、惡善或作惡為善者奸詐賣友、任意妄為、倨傲自大、專愛宴樂、不愛天主、有虔敬之貌、而無虔敬之實、而無虔敬之實原文作而不認其德若此者、爾當遠避、

爾徒受如此之多苦乎、豈果徒然乎、

其父殘暴、或作其父因行欺壓之事強奪同族、行惡在其民間、則必因罪死亡、

耶穌復謂眾曰、我往、爾必尋我、爾必死於爾罪中、我往之所、爾不能至、

惡人行惡而見逐、善人臨死而有望、