犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

惟有犯罪的，他必死亡。儿子必不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果必归自己，恶人的恶报也必归自己。

惟有犯罪的，却必死亡。儿子不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果要归自己，恶人的恶报也要归自己。

惟有犯罪的，却必死亡。儿子不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果要归自己，恶人的恶报也要归自己。

谁犯罪，谁死亡，儿子不用承担父亲的罪恶，父亲也不用承担儿子的罪恶。义人必有善报，恶人必有恶报。

唯独犯罪的，才会灭亡；儿子必不担当父亲的罪孽，父亲也必不担当儿子的罪孽；义人的义必归他自己，恶人的恶也必归他自己。

惟有犯罪的，他必死亡。兒子必不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果必歸自己，惡人的惡報也必歸自己。

惟有犯罪的，卻必死亡。兒子不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果要歸自己，惡人的惡報也要歸自己。

惟有犯罪的，卻必死亡。兒子不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果要歸自己，惡人的惡報也要歸自己。

誰犯罪，誰死亡，兒子不用承擔父親的罪惡，父親也不用承擔兒子的罪惡。義人必有善報，惡人必有惡報。

唯獨犯罪的，才會滅亡；兒子必不擔當父親的罪孽，父親也必不擔當兒子的罪孽；義人的義必歸他自己，惡人的惡也必歸他自己。

惟獨犯罪的人、他自己必死亡；兒子必不擔當父親的罪罰，父親也不擔當兒子的罪罰；義人的義果必歸他自己，惡人的惡報也必歸他自己。

犯者必死、子不負父罪、父不負子罪、善者必獲善報、惡者必獲惡報。

惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

A person will die because of their own sins. A child will not be guilty because of what their parent did. And a parent will not be guilty because of what their child did. The right things a godly person does will be added to their account. The wrong things a sinful person does will be charged against them.

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

而弗殺兇人之子、依摩西律書所載、耶和華命云、勿因子而殺父、勿因父而殺子、各因己罪而死、

毋因子而殺父、毋因父而殺子、惟依其罪、而殺其人、○

諸靈屬我、父之靈屬我、子之靈亦然、惟犯罪者必死、

求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、

各依其行而報之、凡恆於為善、求尊榮不朽者、以永生報之、結黨不從真理、而從非義者、以忿怒報之、患難、窘苦、加諸作惡者、先猶太人、次希利尼人、

而不殺其子、依摩西律書所載、耶和華命曰、勿因子而殺父、勿因父而殺子、各因己罪而死、

是日也、人不復言父食酸葡萄、而子齒軟、各因己罪而死、凡食酸葡萄者、其齒必軟、○

耶和華諭亞倫曰、人若干犯聖所、爾及子孫宗族、必負其罪、爾及子孫、為祭司而溺職、亦必負其罪、

我見死者尊與卑均立座前、諸書遂展、又有他書展焉、即維生之書也、死者依其行、如書所載而被鞫、

且斃其子女、俾諸會知我乃察人心腸者、依爾曹所行而施之也、

惟猶大王遣爾詢於耶和華、當告之曰、以色列之上帝耶和華云、論爾所聞之言、爾聞我指此地、與其居民所言、必為荒墟、而受呪詛、乃中心柔順、自卑於耶和華前、裂衣哭泣、我俞允爾、耶和華言之矣、我必使爾安然入墓、歸爾列祖、我將降於此地之災、爾不目擊、使者復命於王、

宜語義者福矣、必食其行之果、禍哉惡人、必遘凶殃、將依其手所為而受報也、

蓋人子將以父之榮、偕厥使而來、依人所行而報之、

人子歟、謂以色列家云、爾曰、我儕任愆尤、負罪戾、漸即消亡、何能生存、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、

求爾自天垂聽、訊鞫爾僕、惡者報之、依其所行、報於其首、義者義之、如其義以賞之、

我必速至、攜其值、各依其工而報之、我為始與終、先與後、本與末、滌其袍者福矣、俾得權於維生之樹、由諸門而入邑、其外則有犬類、巫術、淫亂、兇殺、拜像、及好誑而行之者、○

如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

如人犯罪、干耶和華之命、為所不當為、雖出無意、亦為有過、必任其咎、

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

貸金而取利息、斯人豈得生存乎、必不得生存也、既行此可惡之事、必至死亡、流血之罪、歸於其身、

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

凡食之者、乃瀆耶和華之聖物、必負厥罪、絕於民中、○

願爾自天爾之居所垂聽、而加赦宥、爾知其心、循各人所行而報之、世人之心、惟爾知之、

故主耶和華曰、以色列家歟、我必依各人所行而鞫之、爾其回轉、離棄諸罪、免愆尤之窒礙、

以色列眾將為哀悼而葬之、屬耶羅波安者、惟此子得入於墓、蓋在耶羅波安家中、彼向以色列之上帝耶和華、顯有善行、

爾當左側而臥、負以色列家之罪、爾左臥之日幾何、負其罪亦若是、

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

羊乃負諸罪戾、縱之適野、至於荒渺之地、