<< 以西結書 18:2 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    爾曹何故在在或作指以色列地、常用此諺語曰、父食酸葡萄、子齒覺酸、
  • 新标点和合本
    “你们在以色列地怎么用这俗语说‘父亲吃了酸葡萄,儿子的牙酸倒了’呢?”
  • 和合本2010(上帝版-简体)
    “你们在以色列地何以有这俗语,‘父亲吃了酸葡萄,儿子牙齿就酸倒’呢?
  • 和合本2010(神版-简体)
    “你们在以色列地何以有这俗语,‘父亲吃了酸葡萄,儿子牙齿就酸倒’呢?
  • 当代译本
    “你们以色列人为什么说‘父亲吃了酸葡萄,儿子的牙酸倒了’这句俗语呢?
  • 圣经新译本
    “论到以色列地,你们为什么引用这俗语说‘父亲吃了酸葡萄,儿子的牙酸倒了’呢?
  • 新標點和合本
    「你們在以色列地怎麼用這俗語說『父親吃了酸葡萄,兒子的牙酸倒了』呢?」
  • 和合本2010(上帝版-繁體)
    「你們在以色列地何以有這俗語,『父親吃了酸葡萄,兒子牙齒就酸倒』呢?
  • 和合本2010(神版-繁體)
    「你們在以色列地何以有這俗語,『父親吃了酸葡萄,兒子牙齒就酸倒』呢?
  • 當代譯本
    「你們以色列人為什麼說『父親吃了酸葡萄,兒子的牙酸倒了』這句俗語呢?
  • 聖經新譯本
    “論到以色列地,你們為甚麼引用這俗語說‘父親吃了酸葡萄,兒子的牙酸倒了’呢?
  • 呂振中譯本
    『論到以色列地你們怎麼用這俗語說:「父親喫了酸葡萄,兒子的牙酸倒了」呢?
  • 文理和合譯本
    爾論以色列地、奚用諺云、父食酸葡萄、而子齒軟、
  • 文理委辦譯本
    爾指以色列地常云父、食酸果、子齒覺酸、用此諺語曷故。
  • New International Version
    “ What do you people mean by quoting this proverb about the land of Israel:“‘ The parents eat sour grapes, and the children’s teeth are set on edge’?
  • New International Reader's Version
    “ You people have a proverb about the land of Israel. What do you mean by it? It says,“‘ The parents eat sour grapes. But the children have a bitter taste in their mouths.’
  • English Standard Version
    “ What do you mean by repeating this proverb concerning the land of Israel,‘ The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
  • New Living Translation
    “ Why do you quote this proverb concerning the land of Israel:‘ The parents have eaten sour grapes, but their children’s mouths pucker at the taste’?
  • Christian Standard Bible
    “ What do you mean by using this proverb concerning the land of Israel:‘ The fathers eat sour grapes, and the children’s teeth are set on edge’?
  • New American Standard Bible
    “ What do you people mean by using this proverb about the land of Israel, saying,‘ The fathers eat sour grapes, But it is the children’s teeth that have become blunt’?
  • New King James Version
    “ What do you mean when you use this proverb concerning the land of Israel, saying:‘ The fathers have eaten sour grapes, And the children’s teeth are set on edge’?
  • American Standard Version
    What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
  • Holman Christian Standard Bible
    “ What do you mean by using this proverb concerning the land of Israel: The fathers eat sour grapes, and the children’s teeth are set on edge?
  • King James Version
    What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
  • New English Translation
    “ What do you mean by quoting this proverb concerning the land of Israel,“‘ The fathers eat sour grapes And the children’s teeth become numb?’
  • World English Bible
    “ What do you mean, that you use this proverb concerning the land of Israel, saying,‘ The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

交叉引用

  • 耶利米哀歌 5:7
    我之列祖、獲罪而亡、今我負其罪愆、
  • 耶利米書 31:29-30
    當是時人不復曰、父食酸葡萄、而子齒酸、人必因己罪死亡、凡食酸葡萄者、其齒方酸、
  • 以西結書 17:12
    當告悖逆之族曰、爾曹知是乎、可告之曰、巴比倫王至耶路撒冷、將其王與牧伯遷至巴比倫、
  • 以賽亞書 3:15
    主萬有之天主曰、爾蹂躪我民、磨折貧窮人、磨折貧窮人原文作磨貧窮人之面果何為哉、
  • 以西結書 37:11
    主諭我曰、人子、此骨乃以色列全族、彼曰、我骨已枯、我已失望、我已滅絕、
  • 以西結書 37:25
    彼必居於我賜我僕雅各之地、即其其原文作爾列祖所居之地、彼與子孫、及其子孫之子孫、皆居於斯地、直至永遠、我僕大衛為其君、直至永遠、
  • 羅馬書 9:20
    我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、
  • 以西結書 37:19
    則當告之曰、主天主如是云、一木簡指約瑟之以法蓮、與其同儕以色列諸支派、一木簡指猶大、我必使之彼此合為一簡、一木簡指約瑟之以法蓮與其同儕以色列諸支派一木簡指猶大我、必使之彼此合為一簡原文作我將以法蓮手執約瑟之木簡與其同儕以色列諸支派合於猶大之木簡使之為一木簡同執於手為一、
  • 馬太福音 23:36
    我誠告爾、此事皆必歸於斯代、
  • 耶利米書 15:4
    又必使之受凌虐於天下萬邦、皆因猶大王希西家子瑪拿西、所行於耶路撒冷之事、
  • 以西結書 25:3
    告亞捫人曰、爾曹當聽主天主之言、主天主如是云、昔我聖所被玷、以色列地荒蕪、猶大族被擄、爾見之則曰、吁哉、
  • 以西結書 6:2-3
    人子、當面向以色列諸山述預言、述預言或作言未來事下同曰、以色列諸山、當聽主天主之言、主天主對山、對岡、對谷、對平原、如是云、我必使鋒刃臨於爾曹、我必毀爾之邱壇、
  • 以西結書 7:2
    惟爾人子、主天主指指或作論以色列地如是云、末期已至、斯地四境之末期已臨、
  • 以西結書 36:1-6
    惟爾人子、當向向或作指以色列山岡言未來事、曰、以色列山岡、當聽主言、主天主如是云、敵人曰、噫、斯永久之山岡、皆歸我為業、故爾當預言曰、主天主如是云、爾四周之敵、使爾荒蕪、使爾荒蕪或作毀滅爾吞噬爾、致爾為未滅未滅原文作所餘下同之異邦人所得、又為人所談論、所譏刺、今以色列諸山歟、當聽主言、主天主告諸山岡、澗溪、澗溪或作窪地下同山谷、荒蕪之地、寂寞之邑、為四周未滅之異邦人、所強奪、所譏刺、主天主如是云、我熱中如焚、震怒甚烈、以譴責彼未滅之異邦人、及以東全族、因心懷怨恨、怨恨或作欺藐奪我之地、歸己為業、驅逐居民、刧掠務盡、中心歡樂不勝、今爾當指以色列地述預言、告彼山岡、澗溪、山谷、曰、主天主如是云、緣爾曹受異邦人之羞辱、故我熱中如焚、發我之盛忿、以譴責異邦人、