爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

勿議人、免見議、爾以何議議人、則見議亦如是、爾以何度度人、則見度亦如是、胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、爾目中有梁木、何以語兄弟曰、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然以去兄弟目中之草芥也、○

猶大承之、曰、我不嫁之與子示拉、婦猶賢於我也、嗣後猶大不復近之、

迨彼安居故土、無人使之恐怖、必因干罪於我、懷慚負咎、

當爾驕泰之日、口不道爾妹所多瑪、

彼不得詣我前、供祭司之職、亦不得近我至聖之物、必因所行可惡之事、而負其辱、

爾其指以色列地預言、對山岡澗谷曰、主耶和華云、因爾負異邦之毀辱、我以忿嫉而言、主耶和華曰、我既舉手而言、爾四周之列邦、必負其辱、

爾必追念爾之惡行、與所為不善、則因爾罪惡、及可惡之事、而自怨焉、主耶和華曰、以色列家乎、當知我之行是、非為爾故、宜為爾途含羞懷慚、

俾爾負辱抱愧、以爾所行、使之得慰、

彼刃擊二人、較己尤義尤善者、即以色列軍長、尼珥子押尼珥、猶大軍長、益帖子亞瑪撒、我父大衛不之知也、耶和華必使約押所流之血、歸於其首、

使爾蒙羞負辱、歷久不忘、

亦不復聞異邦之毀辱、不復受列國之謗瀆、不復使爾民顚躓、主耶和華言之矣、○

毋議人、則不見議、毋罪人、則不見罪、恕人則見恕、

若輩既知上帝之定命、凡行此者宜死、乃不第自行之、又悅人行之、是以凡爾擬人者、無可推諉、蓋爾擬人、適以罪己、因爾所擬者、躬自蹈之也、

若然、則未割者守律之義、雖未割、不謂之為割乎、其素無割而守律者、不罪爾以文與割而干律者乎、

迨我宥爾所行、因爾之辱、必自追憶、慚怍不已、不復啟口、主耶和華言之矣、

其犢必舁至亞述、餽與耶雷布王、以法蓮將蒙羞、以色列必因己謀而抱愧、

謂大衛曰、爾待我以善、我待爾以惡、爾較義於我、

尊榮、平康、賚諸作善者、先猶太人、次希利尼人、

異邦人入耶和華室之聖所、我聞此辱、羞慚滿面、

昔之所行、今日恥之、其效維何、終則死亡、

我既被轉、後則悛改、我受教而拊髀、緣負幼時之辱、含羞抱愧、