爾妹所多瑪及其眾女、不缺飲食、安享平康、則生驕傲、不援貧乏之手、此即其罪也、

看哪，你妹妹所多玛的罪孽是这样：她和她的众女都心骄气傲，粮食饱足，大享安逸，并没有扶助困苦和穷乏人的手。

看哪，你的妹妹所多玛的罪孽是这样：她和她的女儿们都骄傲，粮源充足，大享安逸，却不扶持困苦和贫穷人的手。

看哪，你的妹妹所多玛的罪孽是这样：她和她的女儿们都骄傲，粮源充足，大享安逸，却不扶持困苦和贫穷人的手。

看啊，你妹妹所多玛和她的女儿们傲慢狂妄，安逸饱足，对穷困的人漠不关心。

你妹妹所多玛的罪孽是这样：她和她的女儿们都骄傲自大，粮食丰足，生活安逸，却没有帮助困苦和贫穷的人。

看哪，你妹妹所多瑪的罪孽是這樣：她和她的眾女都心驕氣傲，糧食飽足，大享安逸，並沒有扶助困苦和窮乏人的手。

看哪，你的妹妹所多瑪的罪孽是這樣：她和她的女兒們都驕傲，糧源充足，大享安逸，卻不扶持困苦和貧窮人的手。

看哪，你的妹妹所多瑪的罪孽是這樣：她和她的女兒們都驕傲，糧源充足，大享安逸，卻不扶持困苦和貧窮人的手。

看啊，你妹妹所多瑪和她的女兒們傲慢狂妄，安逸飽足，對窮困的人漠不關心。

你妹妹所多瑪的罪孽是這樣：她和她的女兒們都驕傲自大，糧食豐足，生活安逸，卻沒有幫助困苦和貧窮的人。

看哪，你妹妹所多瑪的罪孽是這樣：她和她的女兒們都狂妄傲慢，食物喫得太飽，大享安逸自得，並沒有扶助困苦貧窮人的手。

爾妹所多瑪、與其眾女之罪、乃驕傲、飽食、安居、亦不濟助貧乏、

爾姊所多馬、與其眾女、所犯之罪、即驕傲、饕餮、逸志、不恤貧乏、

“‘ Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.

“ Here is the sin your sister Sodom committed. She and her daughters were proud. They ate too much. They were not concerned about others. They did not help those who were poor and in need.

Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.

Sodom’s sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door.

Now this was the iniquity of your sister Sodom: She and her daughters had pride, plenty of food, and comfortable security, but didn’t support the poor and needy.

Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, plenty of food, and carefree ease, but she did not help the poor and needy.

Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy.

Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.

Now this was the iniquity of your sister Sodom: she and her daughters had pride, plenty of food, and comfortable security, but didn’t support the poor and needy.

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

“‘ See here– this was the iniquity of your sister Sodom: She and her daughters had majesty, abundance of food, and enjoyed carefree ease, but they did not help the poor and needy.

“‘“ Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters. She also didn’t strengthen the hand of the poor and needy.

主雖至高、仍垂顧卑微之人、又從遠處鑒察驕傲之人、

羅得舉目遍觀約但平原、以至於瑣珥、土皆潤澤、在主未滅所多瑪俄摩拉之先、其地如主之園、亦如伊及之地然、

其人之容色、明證己惡、自述其罪、不思隱諱、有若所多瑪、禍哉彼眾、蓋自取災戾也、

人子、當告推羅王曰、主天主如是云、爾心驕傲、自謂我乃神、我坐神之位於海中、爾實屬人、並非神也、自以為己心如神心、

遂設喻曰、有一富人、其田所產甚豐、心中自念曰、我之物產、無處可藏、將若何而行、又曰、我必如此行、毀我倉廩、別建其大者、以藏我百穀及所有、後將自謂我心心原文作靈曰、我心心原文作靈歟、今有多物、為多年之用、可安然飲食歡樂、惟天主謂之曰、愚者乎、今夜將索爾靈、則所備者歸於誰、

不欺壓人、不留人之質、不行強奪、以食給餓者、以衣被裸者、

欺壓貧乏、行強奪、不反質、舉目於於或作仰望偶像行可憎之事、

我尼布甲尼撒王曰、此巴比倫大城、非我用大能建為王都、以顯我榮者乎、

爾於殺爾之人前、尚可言我為神乎、爾於戮爾者手中、顯為人、並非神、

曰、爾速退、又曰、斯人旅此、乃欲治我耶、今將害爾、較彼尤甚、遂催迫羅得、進前、欲破其門、

因爾美麗、中心驕傲、妄用智慧以自榮、故我必使爾於列王前、傾仆於地、為眾目所睹、

爾蹂躪貧民、橫徵麥稅、爾以雕石建室、不得居其中、植葡萄佳園、不得飲其酒、我知爾愆尤最多、罪惡甚重、爾困逼困逼或作虐待義人、爾受賄賂、在公庭公庭原文作邑門下同屈枉貧民、

心驕必敗、氣傲必躓、

故我尼布甲尼撒讚美稱謝頌揚天上之大主宰、其所為者最誠實、其道至公義、惟行動驕傲者、天主使之卑微、

將答曰、我儕曾聞摩押人狂妄、驕傲已極、聞其倨傲、狂妄、狂暴、語言虛偽、

耶書崙胖奔踶不馴、其身肥腯為脂所蒙、遂違棄造之之天主、救之之主彼竟藐視、

爾為少者、當服老者、老者或作長老皆以謙卑為衣衣之、互相順服、經云、驕傲者、天主拒之、謙卑者、天主賜之以恩、

人心倨傲、必速敗亡、欲得尊榮、必先謙遜、

爾曹欲吞食貧民、欲使窮者淪亡、當聽此言、爾嘗言、月朔何時過、則可糶穀、安息日何時過、則可開倉、量穀用小伊法、收銀欲大舍客勒、以不公之權衡欺人、以金市貧民、以雙履之值市窮者、以朽穀鬻於人、

爾當言曰、主天主如是云、伊及王法老歟、我必臨至罰爾、爾若爾河中巨龍、龍或作鱷自言此河屬我、為我所造、

爾反歡喜宴樂、宰牛殺羊、食肉飲酒、曰、莫若食飲、蓋明日必死矣、萬有之主使我耳聞默示曰、爾若此之愆尤、不得赦免、直至爾死亡、此乃主萬有之天主所言、○

不欺壓人、反負債者之質、不行強奪、不行強奪或作不強奪人之物下同饑者供以食、裸者被以衣、

塞耳不聽貧人之求、則己有所求、亦不蒙應、

主曰、所多瑪俄摩拉兇惡貫盈、罪孽甚重、彰聞於我、

惡者目高心驕、自以為有光、終必取罪、

爾曹以為降罰之日尚遠、且居於位行強暴、且居於位行強暴原文作使強暴之位相近臥於象牙之床、偃息於榻、自群中取羔以食、由牢間取犢以餐、彈琴作歌、為己製樂器、一如大衛、用大樽飲酒、以至貴之油膏身、為約瑟患難、毫不憂愁、

竟向天上之主自高、使人將其殿之器皿、取至爾前、爾與爾大臣及妃嬪、以之飲酒、讚美金銀銅鐵木石所造諸神、彼不見不聞不知、惟掌爾生氣生氣或作呼吸及爾命運爾命運原文作爾諸道塗之天主、爾反不頌揚之、

心驕者主所惡、其子其孫、難免有罪、

又如羅得時、人皆飲食、貿易、栽種、建造、

主詰其民之長老牧伯、曰、此葡萄園之果、爾所食盡、貧者之物、爾所奪取、藏於爾家、主萬有之天主曰、爾蹂躪我民、磨折貧窮人、磨折貧窮人原文作磨貧窮人之面果何為哉、

爾當自慎、勿以饜飫沈湎、及世事之思慮、昏迷爾心、恐其日突然臨爾、

爾處巖穴、居於高險、中心狂傲自昧、爾心曰、誰能降我於地、

斯人惡善好惡、剝人之皮、自其骨上剔肉、剝人之皮自其骨上剔肉或作自人身上剝皮自其骨上剔肉食我民之肉、剝其皮、折其骨、斷之為塊、若欲投之於鍋、若肉在釜中、斷之為塊若欲投之於鍋若肉在釜中或作以骨分斷如鍋中之骨以肉分切如釜中之肉將來其人呼籲主、而主不垂聽、當時主掩面不顧之、因其妄為妄為或作作惡也、○

有一富人、衣紫袍及枲衣、日日奢華宴樂、亦有一貧者、名拉撒路、遍體生瘡、被人置於富人之門、欲得富人案下之遺屑、以果其腹、犬來舐其瘡、