You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.

你要守除酵节，照我所吩咐你的，在亚笔月内所定的日期，吃无酵饼七天。谁也不可空手朝见我，因为你是这月出了埃及。

你要守除酵节，照我所吩咐你的，在亚笔月内所定的日期吃无酵饼七天，因为你是在这月离开了埃及。谁也不可空手来朝见我。

你要守除酵节，照我所吩咐你的，在亚笔月内所定的日期吃无酵饼七天，因为你是在这月离开了埃及。谁也不可空手来朝见我。

要守除酵节，照我的吩咐在每年亚笔月所定的日期连续吃七天的无酵饼，因为你是在这个月离开了埃及。谁也不可空手来朝拜我。

你要守无酵节，要照我吩咐的，在亚笔月内所定的日期，吃无酵饼七天，因为你是在这个月从埃及出来的。你们不可空手朝见我。

你要守除酵節，照我所吩咐你的，在亞筆月內所定的日期，吃無酵餅七天。誰也不可空手朝見我，因為你是這月出了埃及。

你要守除酵節，照我所吩咐你的，在亞筆月內所定的日期吃無酵餅七天，因為你是在這月離開了埃及。誰也不可空手來朝見我。

你要守除酵節，照我所吩咐你的，在亞筆月內所定的日期吃無酵餅七天，因為你是在這月離開了埃及。誰也不可空手來朝見我。

要守除酵節，照我的吩咐在每年亞筆月所定的日期連續吃七天的無酵餅，因為你是在這個月離開了埃及。誰也不可空手來朝拜我。

你要守無酵節，要照我吩咐的，在亞筆月內所定的日期，吃無酵餅七天，因為你是在這個月從埃及出來的。你們不可空手朝見我。

除酵之節你務要守，要照我所吩咐你的，喫無酵餅七天，要在亞筆月內的制定節期喫；因為你是在這個月出埃及的。誰也不可空手朝見我。

亞筆月爾出埃及、屆期、必守除酵節、七日食無酵餅、如我所命、覲我者毋徒手、

亞筆月、汝出埃及、屆期必守除酵節、七日間、宜食無酵餅、如我所命、覲我之時、毋徒手而至。

亞筆月爾出伊及、屆期、必遵我所命爾者、守除酵節、七日食無酵餅、爾覲我之時、毋徒手而至、或作當守除酵節遵我所命爾者於亞筆月內依所定之日期七日食無酵餅因爾是月出伊及凡覲我者毋徒手而至

“ Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.“ No one is to appear before me empty-handed.

“ Celebrate the Feast of Unleavened Bread. For seven days, eat bread made without yeast, just as I commanded you. Do it at the appointed time in the month of Aviv. You came out of Egypt in that month.“ You must not come to worship me with your hands empty.

You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed.

First, celebrate the Festival of Unleavened Bread. For seven days the bread you eat must be made without yeast, just as I commanded you. Celebrate this festival annually at the appointed time in early spring, in the month of Abib, for that is the anniversary of your departure from Egypt. No one may appear before me without an offering.

Observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month of Abib, because you came out of Egypt in that month. No one is to appear before me empty-handed.

You shall keep the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in that month you came out of Egypt. And no one is to appear before Me empty handed.

You shall keep the Feast of Unleavened Bread( you shall eat unleavened bread seven days, as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt; none shall appear before Me empty);

The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib( for in it thou camest out from Egypt); and none shall appear before me empty:

Observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month of Abib, because you came out of Egypt in that month. No one is to appear before Me empty-handed.

Thou shalt keep the feast of unleavened bread:( thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib( for in it you came out of Egypt), and no one shall appear before me empty.

Now the firstling of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. You must redeem all the firstborn of your sons.“ No one will appear before me empty-handed.

“‘ On the fourteenth day of the first month is the LORD’s Passover.And on the fifteenth day of this month is the festival. For seven days bread made without yeast must be eaten.And on the first day there is to be a holy assembly; you must do no ordinary work on it.“‘ But you must offer to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven lambs one year old; they must all be unblemished.And their grain offering is to be of finely ground flour mixed with olive oil. For each bull you must offer three-tenths of an ephah, and two-tenths for the ram.For each of the seven lambs you are to offer one-tenth of an ephah,as well as one goat for a purification offering, to make atonement for you.You must offer these in addition to the burnt offering in the morning which is for a continual burnt offering.In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the LORD. It is to be offered in addition to the continual burnt offering and its drink offering.On the seventh day you are to have a holy assembly, you must do no regular work.

Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed.

Three times a year all your males must appear before the LORD your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Temporary Shelters; and they must not appear before him empty-handed.

Honor the LORD from your wealth and from the first fruits of all your crops;then your barns will be filled completely, and your vats will overflow with new wine.

“ You must keep the Feast of Unleavened Bread. For seven days you must eat bread made without yeast, as I commanded you; do this at the appointed time of the month Abib, for in the month Abib you came out of Egypt.

In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the LORD.Then on the fifteenth day of the same month will be the festival of unleavened bread to the LORD; seven days you must eat unleavened bread.On the first day there will be a holy assembly for you; you must not do any regular work.You must present a gift to the LORD for seven days, and the seventh day is a holy assembly; you must not do any regular work.’”

Clean out the old yeast so that you may be a new batch of dough– you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.

On this day, in the month of Abib, you are going out.

This day will become a memorial for you, and you will celebrate it as a festival to the LORD– you will celebrate it perpetually as a lasting ordinance.For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat– that alone may be prepared for you.So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance.In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening.For seven days yeast must not be found in your houses, for whoever eats what is made with yeast– that person will be cut off from the community of Israel, whether a foreigner or one born in the land.You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.’”Then Moses summoned all the elders of Israel, and told them,“ Go and select for yourselves a lamb or young goat for your families, and kill the Passover animals.Take a branch of hyssop, dip it in the blood that is in the basin, and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out the door of his house until morning.For the LORD will pass through to strike Egypt, and when he sees the blood on the top of the doorframe and the two side posts, then the LORD will pass over the door, and he will not permit the destroyer to enter your houses to strike you.You must observe this event as an ordinance for you and for your children forever.When you enter the land that the LORD will give to you, just as he said, you must observe this ceremony.When your children ask you,‘ What does this ceremony mean to you?’–then you will say,‘ It is the sacrifice of the LORD’s Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.’” The people bowed down low to the ground,and the Israelites went away and did exactly as the LORD had commanded Moses and Aaron.

For seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the LORD.Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders.

Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples said to him,“ Where do you want us to prepare for you to eat the Passover?”

The LORD said to Moses and Aaron,“ This is the ordinance of the Passover. No foreigner may share in eating it.But everyone’s servant who is bought for money, after you have circumcised him, may eat it.A foreigner and a hired worker must not eat it.It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it.The whole community of Israel must observe it.“ When a foreigner lives with you and wants to observe the Passover to the LORD, all his males must be circumcised, and then he may approach and observe it, and he will be like one who is born in the land– but no uncircumcised person may eat of it.The same law will apply to the person who is native-born and to the foreigner who lives among you.”

Observe the month Abib and keep the Passover to the LORD your God, for in that month he brought you out of Egypt by night.You must sacrifice the Passover animal( from the flock or the herd) to the LORD your God in the place where he chooses to locate his name.You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.There must not be a scrap of yeast within your land for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning.You may not sacrifice the Passover in just any of your villages that the LORD your God is giving you,but you must sacrifice it in the evening in the place where he chooses to locate his name, at sunset, the time of day you came out of Egypt.You must cook and eat it in the place the LORD your God chooses; you may return the next morning to your tents.You must eat bread made without yeast for six days. The seventh day you are to hold an assembly for the LORD your God; you must not do any work on that day.

So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho.They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.

“ Speak to the Israelites and tell them,‘ When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest,

The king ordered all the people,“ Observe the Passover of the LORD your God, as prescribed in this scroll of the covenant.”He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah.But in the eighteenth year of King Josiah’s reign, such a Passover of the LORD was observed in Jerusalem.

“ The Israelites are to observe the Passover at its appointed time.In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs.”So Moses instructed the Israelites to observe the Passover.And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the LORD had commanded Moses, so the Israelites did.It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day.And those men said to him,“ We are ceremonially defiled by the dead body of a man; why are we kept back from offering the LORD’s offering at its appointed time among the Israelites?”So Moses said to them,“ Remain here and I will hear what the LORD will command concerning you.”The LORD spoke to Moses:“ Tell the Israelites,‘ If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the LORD.They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover.But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the LORD’s offering at its appointed time, that man must bear his sin.If a resident foreigner lives among you and wants to keep the Passover to the LORD, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.’”