若擅攻其鄰、以詭計殺之、雖逃於我壇、亦執而殺之、○

人若任意用诡计杀了他的邻舍，就是逃到我的坛那里，也当捉去把他治死。

人若蓄意用诡计杀了他的邻舍，就是逃到我的坛那里，也当把他捉去处死。

人若蓄意用诡计杀了他的邻舍，就是逃到我的坛那里，也当把他捉去处死。

倘若是蓄意杀人，就算他逃到我的祭坛那里，也要把他拉出来处死。

若有人任意待他的邻舍，用诡计把他杀了，你要把他从我的祭坛那里拿去处死。

人若任意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當捉去把他治死。

人若蓄意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當把他捉去處死。

人若蓄意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當把他捉去處死。

倘若是蓄意殺人，就算他逃到我的祭壇那裡，也要把他拉出來處死。

若有人任意待他的鄰舍，用詭計把他殺了，你要把他從我的祭壇那裡拿去處死。

人若任意待他的鄰舍，用詭計去殺他，你也要從我的壇那裏把他捉去處死。

如惡謀詭計殺人、雖逋逃於祭壇、亦執以償。

人若因仇用奸計殺人、雖逃至我祭臺、亦當執之而殺、○

But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

But suppose they kill someone on purpose. Then take them away from my altar and put them to death.

But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from my altar to be put to death.

If, however, someone is enraged against his neighbor, so as to kill him in a cunning way, you are to take him even from My altar, to be put to death.

“ But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.

And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from My altar to be put to death.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.

If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

昔約押不從押沙龍、乃從亞多尼雅、聞此音耗、則遁於耶和華幕、而執壇角、或告所羅門王曰、約押遁於耶和華幕、今在壇側、所羅門遣耶何耶大子比拿雅曰、爾往擊之、比拿雅至耶和華幕、謂約押曰、王命爾出、曰、否、我死於此、比拿雅以約押所答覆王、王曰、如其言而行、擊而葬之、俾約押無故流人之血、其血不歸於我、及我父家、彼刃擊二人、較己尤義尤善者、即以色列軍長、尼珥子押尼珥、猶大軍長、益帖子亞瑪撒、我父大衛不之知也、耶和華必使約押所流之血、歸於其首、此血必永歸約押、及其苗裔之首、惟綏安由耶和華、永歸大衛、暨其苗裔、與家及國、耶何耶大子比拿雅、遂往擊斃之、葬於其第、在於曠野、

我儕既識真理、而故干罪、則無復有贖罪之祭、

亞多尼雅畏所羅門、亦起、往執壇角、或告所羅門曰、亞多尼雅畏王、執壇角曰、所羅門王、今日當與我誓、不以刃殺其僕、

陰擊鄰里者、必受詛、眾民當應曰、阿們、

彼狥形軀、縱污慾、輕視執政為尤甚、乃果敢自恃、謗讟尊榮、而不戰慄、

有人擅行、不從立於爾上帝耶和華前服役之祭司、或不從士師、其人必死、除惡於以色列中、民眾聞此必懼、不復擅行、○

押尼珥返希伯崙、約押引至邑門、佯欲私語、刺其腹、致之死、以報流弟亞撒黑血之仇、

我以告爾、爾不聽從、違耶和華命、擅自登山、

如其故犯、乃褻瀆耶和華、不論宗族賓旅、必絕於民中、既藐視耶和華之言、干犯其命、則必見絕、厥罪歸之、○

如人憾其鄰里、伏而擊之致死、逃於斯邑之一、其邑之長老、必遣人執之、付於報復者之手、而致之死、爾勿惜之、必除無辜之血於以色列中、俾爾獲福、○

凡先知藉耶和華之名而言、事有不成不驗、則非耶和華之言、乃先知自擅而言耳、爾勿畏之、

祈禁爾僕故犯乎罪、免其轄予、我則端正、不蹈重愆兮、

約押謂亞瑪撒曰、吾兄安乎、乃以右手握其鬚、欲與接吻、亞瑪撒不防約押手中之刃、約押刺其腹、腸流於地、不再擊而即斃、約押與弟亞比篩、追襲比基利子示巴、

祭司耶何耶大命統軍之百夫長曰、由隊伍之間擁之出、隨其後者、必殺以刃、蓋祭司曰、勿殺之於耶和華室、

若蓄怨而仆人、或潛伏而以物擲人至死、或因憾而手擊人至死、是為故殺、故殺人者殺毋赦、復仇者遇即殺之、