Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”

现在你们可以随意奉王的名写谕旨给犹大人，用王的戒指盖印；因为奉王名所写、用王戒指盖印的谕旨，人都不能废除。”

你们可以照你们看为好的，奉王的名写谕旨给犹太人，用王的戒指盖印；因为奉王的名所写、用王的戒指盖印的谕旨是不能废除的。”

你们可以照你们看为好的，奉王的名写谕旨给犹太人，用王的戒指盖印；因为奉王的名所写、用王的戒指盖印的谕旨是不能废除的。”

现在，你们尽可奉王的名写谕旨给犹太人，用王的戒指盖印，因为奉王的名所写、用王的戒指盖印的谕旨是不可废除的。”

现在你们可以照着你们的意思，奉王的名为犹大人写谕旨，用王的印戒盖上；因为奉王的名所写，用王的戒指盖上印的谕旨，是没有人可以废除的。”

你们就照着你们眼中看为好的，以王的名义给犹太人下旨，用王的印戒封印吧；因为以王的名义下旨、用王的印戒封印的文书是不能撤回的。”

現在你們可以隨意奉王的名寫諭旨給猶大人，用王的戒指蓋印；因為奉王名所寫、用王戒指蓋印的諭旨，人都不能廢除。」

你們可以照你們看為好的，奉王的名寫諭旨給猶太人，用王的戒指蓋印；因為奉王的名所寫、用王的戒指蓋印的諭旨是不能廢除的。」

你們可以照你們看為好的，奉王的名寫諭旨給猶太人，用王的戒指蓋印；因為奉王的名所寫、用王的戒指蓋印的諭旨是不能廢除的。」

現在，你們盡可奉王的名寫諭旨給猶太人，用王的戒指蓋印，因為奉王的名所寫、用王的戒指蓋印的諭旨是不可廢除的。」

現在你們可以照著你們的意思，奉王的名為猶大人寫諭旨，用王的印戒蓋上；因為奉王的名所寫，用王的戒指蓋上印的諭旨，是沒有人可以廢除的。”

現在你們可以照你們所看為好的奉王的名對猶大人的事寫下勅令，用王的打印戒指蓋上了印；因為奉王的名所寫、用王的打印戒指蓋上了印的勅令、是沒有人能取消的。』

你們就照著你們眼中看為好的，以王的名義給猶太人下旨，用王的印戒封印吧；因為以王的名義下旨、用王的印戒封印的文書是不能撤回的。」

今可隨意、託王名書詔、頒於猶大人、以王指環鈐之、蓋繕以王名、鈐以王指環之詔、莫能廢也、

爾曹書詔、惟所欲為、鈐以國璽、使猶大人自相扞衛則可、前詔已頒、國璽已鈐、不能改也。

爾曹為護衛猶大人、可隨己意、託我名書詔、以我印環印之、若前詔則不能收回、因有定例、凡詔書以王名、印以王印環者、不能收回、

Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring— for no document written in the king’s name and sealed with his ring can be revoked.”

Now write another order in my name. Do it for the benefit of the Jews. Do what seems best to you. Stamp the order with my royal mark. Nothing that is written in my name and stamped with my mark can ever be changed.”

But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever has already been written in the king’s name and sealed with his signet ring can never be revoked.”

Write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”

You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”

Write ye also to the Jews, as it pleaseth you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

You may write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Write ye also for the Jews, as it liketh you, in the king’s name, and seal[ it] with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

Now you write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.

“ If it pleases the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.

Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s local governors, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.

However God’s firm foundation stands, having this seal,“ The Lord knows those who are his,” and,“ Let every one who names the name of the Lord depart from unrighteousness.”

She said,“ If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.

So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.

He wrote in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by courier on horseback, riding on royal horses that were bred from swift steeds.

Then they came near, and spoke before the king concerning the king’s decree:“ Haven’t you signed a decree that every man who makes a petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions?” The king answered,“ This thing is true, according to the law of the Medes and Persians, which doesn’t alter.”Then they answered and said before the king,“ That Daniel, who is of the children of the captivity of Judah, doesn’t respect you, O king, nor the decree that you have signed, but makes his petition three times a day.”Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.Then these men assembled together to the king, and said to the king,“ Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.”

Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn’t alter.”

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.