此時、爾若緘默不言、猶大人或自他處得解脫救援、爾與爾父家必皆滅亡、其時難保爾仍居后位、或作爾居后位正為欲爾救我族今日之難亦未可知爾若緘默不言猶大人或自他處得解脫救援爾與父家必皆滅亡

此时你若闭口不言，犹大人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

此时你若闭口不言，犹太人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

此时你若闭口不言，犹太人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

如果此时你闭口不语，犹太人必从别处得解脱，蒙拯救，但你和你父亲一家必灭亡。谁知道你得了王后之位不是为了今日之时呢？”

这时你若是缄默不言，犹大人必会从别的地方得着解救，那时你和你的父家就必灭亡。谁知你得了王后的位分，不是为了挽救现今的危机吗？”

如果你在这个时候沉默不语，帮助和解救就会从别的地方为犹太人兴起，而你和你的父家将会灭亡。谁知道，你得了王后之位，或许就是为了这样一个时候！”

此時你若閉口不言，猶大人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

此時你若閉口不言，猶太人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

此時你若閉口不言，猶太人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

如果此時你閉口不語，猶太人必從別處得解脫，蒙拯救，但你和你父親一家必滅亡。誰知道你得了王后之位不是為了今日之時呢？」

這時你若是緘默不言，猶大人必會從別的地方得著解救，那時你和你的父家就必滅亡。誰知你得了王后的位分，不是為了挽救現今的危機嗎？”

這時你若硬不作聲，那麼給予猶大人的濟助和援救總會從別處應時而起的，那麼你和你父的家就會滅亡了。你怎麼知道你之得了王后位分、不是為了此次這機會而得的呢？』

如果你在這個時候沉默不語，幫助和解救就會從別的地方為猶太人興起，而你和你的父家將會滅亡。誰知道，你得了王后之位，或許就是為了這樣一個時候！」

今爾得居后位、焉知非為此會、如爾斯時緘默無言、則猶大人必從他方、得解脫、蒙拯救、惟爾與父家、將見剿滅耳、

今爾居尊位、意者將使爾保全我族、未可知也、如爾竟無一言、必有他人援手、恐爾與全家、卒見剿滅耳。

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

What if you don’t say anything at this time? Then help for the Jews will come from another place. But you and your family will die. Who knows? It’s possible that you became queen for a time just like this.”

For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”

If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

For if you keep silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”

For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”

For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

For if thou altogether holdest thy peace at this time,[ then] shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for[ such] a time as this?

“ Don’t imagine that because you are part of the king’s household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father’s household perish. It may very well be that you have achieved royal status for such a time as this!”

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?”

約瑟謂兄弟曰、爾來前、遂皆前、曰、我乃爾弟約瑟、昔爾鬻於伊及者、勿以昔鬻我至此、自憂自恨、蓋天主遣我先爾而至、以保爾命、境內饑荒已二年矣、更有五年、無稼無穡、天主遣我先爾而至、存爾後裔於世、大拯救以保爾命、如是、遣我至此者非爾曹、乃天主遣我至此、使我為法老之相、兼司法老全家、治理伊及通國、

主既歡然選爾為己民、必因其大名不棄爾、

凡器為攻爾而製者、必不利、凡起而與爾舌戰者、必為爾所勝、此我我原文作主之僕所居之業、業或作景況即彼自我我原文作主所得之義、義或作福澤此乃主所言、

主見己民無力可恃、自主及僕自主及僕或作成人幼穉俱已消亡、則必為民伸冤、亦復矜恤其僕、或作則必為其民而伸冤為其僕而回志

時摩西生、俊美非常、育於父家三月、後棄之、法老女取之、育為己子、摩西盡得伊及人之學術、言行才能兼優、行年四十、心念其兄弟以色列人、往顧之、見一人受屈、則保護之、為受屈者復仇、殺伊及人、意兄弟必悟天主將藉其手救之、而兄弟不悟也、

主曰、我僕雅各歟、毋畏懼、我護祐爾、我逐爾於列邦、雖盡滅此邦、而不盡滅爾、雖不以爾為無罪、我仍責爾惟寛、

主曰、我護祐爾、拯救爾、我散爾於列邦、雖盡滅此邦、而不盡滅爾、雖不以爾為無罪、我仍責爾惟寛、○

我雖為人服役、在受轄制之中、我天主仍未棄我、使我在巴西王前蒙矜憐、賜我新生、賜我新生或作全我生命能復建我天主之殿、補其傾圮、又使我在猶大及耶路撒冷得得或作重建城垣、

末底改叔亞比孩之女以斯帖、即末底改所撫養、視若己女者、依次當入宮覲王時、除王之宦官掌宮中女之希該、所命予之者外、一無所求、凡見之者無不悅之、

君王必為爾為養父、后妃必為爾為乳母、俯伏在地、拜於爾前、餂爾足塵、使爾知我乃主、凡仰望我者、不至羞愧、

天主導之出伊及、使之力強、使之力強或作使之捷行下同可比野牛、欲攻雅各、法術無益、欲攻以色列、卜筮不利、當此時論雅各及以色列、可云天主所行之事、何其大歟、或作天主所行傳於雅各傳於以色列斯民興如牝獅、躍如牡獅、未食被噬之物、未飲被傷者之血、則不偃臥、

我又告爾、爾乃彼得、彼得譯即磐之義我即於此磐上、建我教會、而陰府之權、權原文作門不能勝之、

主天主又曰、此國獲罪、我目鑒察、必滅之於地上、雖然、我不盡滅雅各族、我必發命、簸散以色列族於列邦、若簸揚於篩、若簸揚於篩或作如以篩篩穀一粒之穀、不使隕落於地、

我曰、如我者、豈可逃遁乎、如我者、豈可入殿以保生命乎、豈可入殿以保生命乎或作豈可入殿而生乎我不入、

末底改叔之女哈大沙、又名以斯帖、容貌美麗、其父母已歿、因無父母、末底改撫養之、視若己女、

斯民所言、爾不知乎、彼曰、昔主所選之二族、今已棄之、彼如是藐視我民、目中視之不復為邦國、主如是云、我所立晝夜之約、所定天地之例、若能爽能廢、則我亦遐棄雅各之苗裔與我僕大衛、不復使大衛之裔、治理亞伯拉罕以撒雅各之子孫、蓋我必使其被擄者旋歸、且施之以矜恤、

我云將彼散之四方、使其名號滅於人間、第恐仇人使我忿懥、或作第恐仇人狂怒恐其敵人不認根由、恐敵自謂己手力大、謂此諸事非主所行、

若不稍減其日、則無一人得救、但為蒙選者、其日必減、

至第七日、謂參孫妻曰、可勸爾夫、使告我隱語之意、不然、我以火焚爾與爾父之家、爾延我來、為奪我所有乎、參孫妻哭於其前曰、爾憾我不愛我、爾以隱語試我同族、不以其意告我、參孫曰、我未告父母、豈告爾乎、七日筵宴內、妻哭於其前、至第七日、因妻迫之、乃以意告妻、妻遂告同族、第七日、日未入時、邑人謂參孫曰、何甘於蜜、何強於獅、參孫對曰、如爾曹不用我犢而耕、則無由能得我隱語之意、

大衛曰、我何所為、問一言何妨、或作我豈非奉命而來乎

受膏王古列、為我耶和華所立、我扶其右手、使列國降服其前、使諸王柔弱無力、使諸邑門啟於其前、不得閉之、我對之如是曰、我行於爾前、使曲為直、為爾毀銅門、斷鐵楗、必以暗中之貨財、及藏於密處之寶物賜爾、使爾知題爾名者、題爾名者或作呼爾名以召爾者乃我耶和華以色列之天主、緣我僕雅各、及我所選之以色列故、我題爾名、爾雖不識我、我亦稱道爾、我乃主、我之外無神可敬、我之外別無天主、爾雖不識我、我亦堅固爾、

曰、希西家如是云、今日乃急難禍患禍患或作譴責羞辱羞辱或作褻瀆之日、若婦將分娩、而無力生子、

即我喘息亦所不容、使我備嘗艱苦、

非利士人問曰、行此者誰、或曰、亭訥人之壻參孫行之、因亭訥人以參孫妻嫁其同伴故也、非利士人遂以火焚其妻及妻父、

亞伯拉罕稱其地、曰耶和華亦列、至今尚有人云、於主之山可見、