主人之待其僕、亦當如是、慎毋擅作威福；應知彼與爾自有共同之主在天、而彼固大公無我、不徇私情也。

你们作主人的，待仆人也是一理，不要威吓他们。因为知道，他们和你们同有一位主在天上；他并不偏待人。

作主人的，你们待仆人也是一样，不要威吓他们，因为知道他们和你们在天上同有一位主，他并不偏待人。

作主人的，你们待仆人也是一样，不要威吓他们，因为知道他们和你们在天上同有一位主，他并不偏待人。

你们做主人的也一样，要善待奴仆，不可威吓他们。要知道你们主仆同有一位在天上的主人，祂不偏待人。

你们作主人的，也要照样对待奴仆，不要威吓他们；你们知道，他们和你们在天上同有一位主，他并不偏待人。

你们做主人的，对奴仆也要这样做，不要威吓他们，因为你们知道，他们和你们同样有一位主人在天上，而且他是不偏待人的。

你們作主人的，待僕人也是一理，不要威嚇他們。因為知道，他們和你們同有一位主在天上；他並不偏待人。

作主人的，你們待僕人也是一樣，不要威嚇他們，因為知道他們和你們在天上同有一位主，他並不偏待人。

作主人的，你們待僕人也是一樣，不要威嚇他們，因為知道他們和你們在天上同有一位主，他並不偏待人。

你們作主人的也一樣，要善待奴僕，不可威嚇他們。要知道你們主僕同有一位在天上的主人，祂不偏待人。

你們作主人的，也要照樣對待奴僕，不要威嚇他們；你們知道，他們和你們在天上同有一位主，他並不偏待人。

做主人的、你們對僕人也要同樣地行。要停止恐嚇；因為知道有主在天上，不但是他們的主，也是你們的主；他不以貌取人。

你們做主人的，對奴僕也要這樣做，不要威嚇他們，因為你們知道，他們和你們同樣有一位主人在天上，而且他是不偏待人的。

主之待僕、亦當如是、勿恐嚇之、蓋知彼與爾之主在天、不以貌視人也、○

主之待僕、亦當馭以寛、毋恐喝、因知在天爾亦有主、無分彼此、

爾為主人者待奴、亦同此一理、勿恐喝之、因知爾亦有主在天、爾亦有主在天或作爾與彼同有一主在天彼不以貌取人、○

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

Masters, treat your slaves in the same way. When you warn them, don’t be too hard on them. You know that the God who is their Master and yours is in heaven. And he treats everyone the same.

Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.

And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

蓋惡人所作之孽、必受報應；天主固大公廓如、不徇私情也。主人之待其奴僕、務宜公平忠厚、應知爾在天亦自有一主也。

伯鐸祿乃曰：『予茲確見天主之無偏無倚、一視同仁。

爾呼予曰「師」曰「主、」爾言當矣、予固是也。

欲人施於己者、亦施於人。

蓋天主於人一視同仁、無所偏袒；

致書於格林多天主教會、凡沾溉基督耶穌之聖德而蒙召為聖徒、以及各處虔誦吾人所共仰之主耶穌基督之聖名者曰：

故凡爾欲人施諸己者、亦宜施之於人。律法先知、盡於斯矣。

經云：『爾當愛人如己。』爾能守此王法、則庶幾矣。

蓋為奴而蒙主之召、在主已為自由之人矣；自由之人而蒙召者、亦為基督之奴矣。

倘是僕意謂「吾主必徐徐而歸、」於是擅扑僮婢、飲食酩酊、詎於不期之日、不意之時、主乃突然而臨、則必毅然斬之、使與不信者同科；

乃謂其僕曰：「婚筵既備、而被邀者無德以稱。

工人為爾收穫莊稼、爾竟欺之、而不予工資。此所欠之工資、亦將為工人鳴冤、且其聲已上達萬軍主宰之耳矣。

僕遂出赴街中盡集所遇、無聞善惡、賓客滿堂。

使天上人間乃至地下一切生靈、莫不聞其名而屈膝、眾口同聲、咸稱耶穌基督為主、而歸榮於天主聖父焉。

倘有不肖之僕、私揣其主稽遲、

大地雖廣。不容讒人禍之逐惡。如影隨形。多行不義。何以自存。

必加以極刑、與虛偽之徒同科；將有哀哭切齒者焉。』

為奴僕者、當服從斯世之主人、一如服從基督、戰戰兢兢、表裡如一、毋陽奉陰違、貌合神離、專以取悅於人為務；當如基督之奴僕、一本赤誠、奉行天主之旨、中心悅服、非以為人、乃以為主。

蓋不施矜憐者、被審判時、亦必不蒙矜憐。惟矜憐仁恕、能逍遙於審判之外。