即爾等異族之人、亦得耹福音之真諦、而與基督合為一體、且緣爾之信、咸得憑天主之恩諾、而受聖神之印證矣。

你们既听见真理的道，就是那叫你们得救的福音，也信了基督，既然信他，就受了所应许的圣灵为印记。

在基督里你们听见真理的道，就是那使你们得救的福音，你们也信了他，就受了所应许的圣灵为印记。

在基督里你们听见真理的道，就是那使你们得救的福音，你们也信了他，就受了所应许的圣灵为印记。

你们听过真理之道，就是那使你们得救的福音，而且也信了基督。你们既然信祂，就领受了上帝应许赐下的圣灵为印记。

你们既然听了真理的道，就是使你们得救的福音，也信了基督，就在他里面受了所应许的圣灵作为印记。

在基督里，你们也听从了真理的话语，就是那使你们得救的福音，并且信了基督，就蒙了所应许的圣灵为印记。

你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。

在基督裏你們聽見真理的道，就是那使你們得救的福音，你們也信了他，就受了所應許的聖靈為印記。

在基督裏你們聽見真理的道，就是那使你們得救的福音，你們也信了他，就受了所應許的聖靈為印記。

你們聽過真理之道，就是那使你們得救的福音，而且也信了基督。你們既然信祂，就領受了上帝應許賜下的聖靈為印記。

你們既然聽了真理的道，就是使你們得救的福音，也信了基督，就在他裡面受了所應許的聖靈作為印記。

在基督裏、你們也成了業分；既已聽見真理之道、你們得救的福音、來信他，你們也就由所應許的聖靈蓋印；

在基督裡，你們也聽從了真理的話語，就是那使你們得救的福音，並且信了基督，就蒙了所應許的聖靈為印記。

爾於彼既聞真道、救爾之福音、且信之、則受所許聖神之印、

爾曹聞真理、救爾之福音、信基督、遂得所應許之聖神相印、

爾曹聞真道、即救爾之福音、得信基督、既信之後、遂因彼受所許之聖神、為印以印爾、

And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit,

You also became believers in Christ. That happened when you heard the message of truth. It was the good news about how you could be saved. When you believed, he stamped you with an official mark. That official mark is the Holy Spirit that he promised.

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,

And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago.

In him you also were sealed with the promised Holy Spirit when you heard the word of truth, the gospel of your salvation, and when you believed.

In Him, you also, after listening to the message of truth, the gospel of your salvation— having also believed, you were sealed in Him with the Holy Spirit of the promise,

In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,

in whom ye also, having heard the word of the truth, the gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,

When you heard the message of truth, the gospel of your salvation, and when you believed in Him, you were also sealed with the promised Holy Spirit.

In whom ye also[ trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

And when you heard the word of truth( the gospel of your salvation)– when you believed in Christ– you were marked with the seal of the promised Holy Spirit,

In him you also, having heard the word of the truth, the Good News of your salvation— in whom, having also believed, you were sealed with the promised Holy Spirit,

毋拂逆天主之聖神、以貽其憂。聖神者、固爾等終蒙恩贖之印證也。

而以聖神充吾人之心以為質者、則天主也。

雖然、天主堅實之基礎、固屹然不可搖動；其基礎之上、鐫有銘曰：凡屬主者、皆主所識。誦主名者、宜遠罪孽。

且爾等一聞吾儕口授之天主福音、不以其為世俗之教、乃審知其實為天主聖道、而欣然納之。故聖道亦緣爾之篤信、而運其妙工於爾身；此尤吾儕之所引以為慰、而感謝天主不能自已者也。

爾等前因惡業向與天主睽隔；今則藉基督之死、托基督之身、而得與之融融洩洩、重相契合矣。基督且欲使爾等純潔無疵、無可指摘、而獻之於天主之前；是在爾等篤守信德、確乎不拔、以保因聞福音而得之希望而已。此福音已布於普天生靈、而我葆樂竟得供役於斯。

蓋聞爾等既能堅信基督耶穌、又能熱愛眾聖、以篤永望；此望也、爾等於福音之真傳中、夙已聞之、且為爾等預儲於天矣。方今普天之下、福音正在結實蕃衍、爾中亦復如是。蓋爾等自聞道以還

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、

此亦所以使亞伯漢之福澤、藉基督耶穌之身、而普被萬民、俾吾人得因信德而領受所許之聖神也。

迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。

蓋天主普救之恩、已昌明於世、廣被有眾。

蓋吾不以福音為恥也。福音乃天主之神力、用以救度信徒、始于猶太、爰及希臘。

惟父將以予名義、遣發保慰恩師、彼必教爾以一切、且使爾追憶領會予之所言也。

此正先知約珥所言：「上主云、時臨末日、將以吾神賜諸蒼生；爾子爾女、將作預言、少者睹異徵、老者獲奇夢。屆時當以吾神沛賜吾之僕婢、使道未來。天顯異兆於上、地顯靈蹟於下、如血如火、如煙如霧、日晦暝、月變血、則主赫顯之日將至。凡求主名者無不獲救。」義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。

予當自聖父遣發保慰恩師於爾、保慰恩師非他、即真道之神發自聖父者是。彼至必為予作證、

一日與諸徒同席、諭以莫離耶路撒冷、靜候天主所許者之臨格。曰：『是即爾等所聞於予者、

識之哉！予將以吾父所許者、遣發於爾矣。惟爾曹宜暫留京中、靜候自天賦與之德能。』

然而苟不信之、何由籲之、苟不聞之、何由信之；苟不傳之、何有聞之；苟非奉遣、誰得傳之。經云：『美哉傳報嘉訊者之足音也！』惜非人人皆能信從福音耳。意灑雅已慨乎言之矣、『主乎、予之所傳、誰其信之？』是故吾人之信德、起於所聞；所聞者何、即基督之福音是已。

予當求父另遣保慰恩師、永與爾偕；恩師非他、真諦之神是已。世俗不見此神、不識此神、故不克受之；爾則識之、以彼與爾偕、寓於爾故。

然而賴天主洪恩爾等嚮雖為罪之僕、今已心悅誠服、以就脫爾於罪之教範、

蓋摩西所授者律法耳、至妙寵真諦、則由耶穌基督而溥施。

爾之慈訓。吾命所托。爾之聖誡。吾望所屬。

況辜負偌大之救恩、其能僥倖於萬一耶？此救恩自始為主所親傳、而親炙之者又為吾人闡述、鑿鑿有據；

夫以爾等罪人、尚知以嘉惠賜爾兒女；況在爾之天父、有不更以聖神賦予求之者乎！』

爾等昔日不成民族、今乃成為天主之民矣；昔日未蒙矜憐、今則已蒙矜憐矣。

於是乃囑之曰：『爾曹當徧歷寰宇、宣福音於普天生靈。凡信而受洗者得救、不信者遭譴。

勸爾勿務易腐之糧、宜務永生之糧、此糧惟受天主聖父印證之人子、能賜於爾。』

實以相告、予之去、爾之益也。蓋予不去、則保慰恩師不至。予去當遣之來。彼既來、必有以令世知罪、知義、知判。知罪者、以若輩不予信也；知義者、以予歸父而爾不復睹予也；知判者、以斯世之君已受判也。尚有多端、欲與爾言、惟此時爾尚不堪受之。一俟真諦之神來臨、必能循循誘爾洞達微妙。彼所言亦非由己；有所聞、乃言之；當示爾以將臨之事、且必歸榮於予也。何則、彼將受之於予、而授之於爾也。蓋父之所有、亦即予之所有、故曰：『彼將受於予而授於爾。』

莫忘幼承慈訓、素諳經籍。凡經籍所載、莫非令人醒悟、信仰基督耶穌、以自求多福耳。

又見一天神興於東天、執永生天主之印、大聲告彼手握降災海陸大柄之四天神曰

汝當努力善操聖道莫使失真、庶幾不愧為天主所悅之良工。

直言真道也、宣揚天主之德威也、［何一而非自表為天主之忠僕者乎？］而仁義之甲、護衛左右、

兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、

爾在血統上為外邦人、且一般曾身受人為之割禮者、咸呼爾為未割之民。爾應恆念昔時爾本與基督相隔、處於義塞社會之外、於盟約恩諾為局外人、在世無所仰望、不識天主。

爾等果已得其真傳。受其薰陶、則應痛革前非、

惟父憑其自由聖意、以真實無妄之道、予吾人以再造、俾充先薦之果、而與萬物更始；