It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath.

凡临到众人的事都是一样：义人和恶人都遭遇一样的事；好人，洁净人和不洁净人，献祭的与不献祭的，也是一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

义人和恶人、好人和坏人、洁净的和污秽的、献祭的和不献祭的、行善的和犯罪的、敢于起誓的和不敢起誓的人，最终的命运都一样。

众人的命运都是一样的：义人与恶人、好人与坏人、洁净的与不洁净的、献祭的与不献祭的，所遭遇的都是一样的；好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

每个人的命运都是一样的：义人与恶人，好人与坏人，洁净的与不洁净的，献祭的与不献祭的都有一样的命运。好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

凡臨到眾人的事都是一樣：義人和惡人都遭遇一樣的事；好人，潔淨人和不潔淨人，獻祭的與不獻祭的，也是一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

義人和惡人、好人和壞人、潔淨的和污穢的、獻祭的和不獻祭的、行善的和犯罪的、敢於起誓的和不敢起誓的人，最終的命運都一樣。

眾人的命運都是一樣的：義人與惡人、好人與壞人、潔淨的與不潔淨的、獻祭的與不獻祭的，所遭遇的都是一樣的；好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾人都有一樣的遭遇：義人和惡人、好人和壞人、潔淨人和不潔淨的人、獻祭的和沒獻祭的、都一樣：好人怎樣，好犯罪的人也怎樣；起誓的怎麼，怕起誓的也怎樣。

每個人的命運都是一樣的：義人與惡人，好人與壞人，潔淨的與不潔淨的，獻祭的與不獻祭的都有一樣的命運。好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾之所遭、初無或異、義者、惡者、仁者、潔者不潔者、祭者不祭者、所遇惟一、善人如何、罪人亦如何、發誓者如何、畏誓者亦如何、

萬民所遭、初無或異、義不義、潔不潔、祭不祭、善不善、妄誓不妄誓者、億兆亦同此賦畀。

眾人所遇之事、皆同然無異、義人、惡人、善人、潔者、不潔者、獻祭者、不獻祭者、行善者、作惡者、發誓者、忌發誓者、所遇惟一、

All share a common destiny— the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.

Everyone will die someday. Death comes to godly and sinful people alike. It comes to good and bad people alike. It comes to“ clean” and“ unclean” people alike. Those who offer sacrifices and those who don’t offer them also die. A good person dies, and so does a sinner. Those who make promises die. So do those who are afraid to make them.

It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.

The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

Everything is the same for everyone: There is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so also it is for the sinner; as it is for the one who takes an oath, so also for the one who fears an oath.

All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath.

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

All[ things come] alike to all:[ there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as[ is] the good, so[ is] the sinner;[ and] he that sweareth, as[ he] that feareth an oath.

Everyone shares the same fate– the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.

All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

The wise person’s eyes are in his head, but the fool walks in darkness. And yet I know that one and the same fate happens to both of them.Then I said to myself,“ As is the fate of the fool, it will also happen to me. Why then have I been extremely wise?” So I said to myself,“ This too is futility.”For there is no lasting remembrance of the wise, along with the fool, since in the coming days everything will soon be forgotten. And how the wise and the fool alike die!

It is all one; therefore I say,‘ He destroys the guiltless and the wicked.’

“ Then I will come near to you for judgment; and I will be a swift witness against the sorcerers, the adulterers, against those who swear falsely, those who oppress the wage earner in his wages or the widow or the orphan, and those who turn away the stranger from justice and do not fear Me,” says the Lord of armies.

For I was envious of the arrogant As I saw the prosperity of the wicked.

And the men said to her,“ We shall be exempt from this oath to you which you have made us swear,unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and gather into your house your father, your mother, your brothers, and all your father’s household.And it shall come about that anyone who goes out of the doors of your house outside will have his blood on his own head, and we will be innocent; but anyone who is with you in the house, his blood will be on our head if a hand is laid on him.But if you tell this business of ours, then we shall be exempt from the oath which you have made us swear.”

It is good that you grasp one thing while not letting go of the other; for one who fears God comes out with both of them.

Although a sinner does evil a hundred times and may lengthen his life, still I know that it will go well for those who fear God, who fear Him openly.But it will not go well for the evil person and he will not lengthen his days like a shadow, because he does not fear God.There is futility which is done on the earth, that is, there are righteous people to whom it happens according to the deeds of the wicked. On the other hand, there are evil people to whom it happens according to the deeds of the righteous. I say that this too is futility.

For to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind.

It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every person, And the living takes it to heart.

Then he said to me,“ This is the curse that is going forth over the face of the entire land; everyone who steals certainly will be purged away according to the writing on one side, and everyone who swears falsely will be purged away according to the writing on the other side.I will make it go forth,” declares the Lord of armies,“ and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and destroy it with its timber and stones.”

Why do the wicked still live, Grow old, and also become very powerful?Their descendants endure with them in their sight, And their offspring before their eyes,Their houses are safe from fear, And the rod of God is not on them.His ox mates without fail; His cow calves and does not miscarry.They send out their boys like the flock, And their children dance.They sing with the tambourine and harp, And rejoice at the sound of the flute.They spend their days in prosperity, And suddenly they go down to Sheol.Yet they say to God,‘ Go away from us! We do not even desire the knowledge of Your ways.Who is the Almighty, that we should serve Him, And what would we gain if we plead with Him?’Behold, their prosperity is not in their hand; The advice of the wicked is far from me.“ How often is the lamp of the wicked put out, Or does their disaster fall on them? Does God apportion destruction in His anger?Are they as straw before the wind, And like chaff which the storm carries away?You say,‘ God saves up a person’s wrongdoing for his sons.’ Let God repay him so that he may know it.Let his own eyes see his destruction, And let him drink of the wrath of the Almighty.For what does he care about his household after him, When the number of his months is at an end?Can anyone teach God knowledge, In that He judges those on high?One dies in his full strength, Being wholly undisturbed and at ease;His sides are filled with fat, And the marrow of his bones is wet,While another dies with a bitter soul, Never even tasting anything good.Together they lie down in the dust, And maggots cover them.“ Behold, I know your thoughts, And the plots you devise against me.For you say,‘ Where is the house of the nobleman, And where is the tent, the dwelling places of the wicked?’Have you not asked travelers, And do you not examine their evidence?For the wicked person is spared a day of disaster; They are led away from a day of fury.Who confronts him with his actions, And who repays him for what he has done?When he is carried to the grave, People will keep watch over his tomb.The clods of the valley will gently cover him; Moreover, all mankind will follow after him, While countless others go before him.So how dare you give me empty comfort? For your answers remain nothing but falsehood!”

Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.’ ”Therefore, this is what the Lord God says:“ As I live, My oath which he despised and My covenant which he broke, I will certainly inflict on his head.

and I will make you swear by the Lord, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live;

Even if the man lives a thousand years twice, but does not see good things— do not all go to one and the same place?”

So now we call the arrogant blessed; not only are the doers of wickedness built up, but they also put God to the test and escape punishment.’ ”

But if the woman is not willing to follow you, then you will be free of this oath of mine; only do not take my son back there.”So the servant placed his hand under the thigh of his master Abraham, and swore to him concerning this matter.

When the people entered the forest, behold, there was honey dripping; but no man put his hand to his mouth, because the people feared the oath.