Everything is the same for everyone: There is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so also it is for the sinner; as it is for the one who takes an oath, so also for the one who fears an oath.

凡临到众人的事都是一样：义人和恶人都遭遇一样的事；好人，洁净人和不洁净人，献祭的与不献祭的，也是一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

义人和恶人、好人和坏人、洁净的和污秽的、献祭的和不献祭的、行善的和犯罪的、敢于起誓的和不敢起誓的人，最终的命运都一样。

众人的命运都是一样的：义人与恶人、好人与坏人、洁净的与不洁净的、献祭的与不献祭的，所遭遇的都是一样的；好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

每个人的命运都是一样的：义人与恶人，好人与坏人，洁净的与不洁净的，献祭的与不献祭的都有一样的命运。好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

凡臨到眾人的事都是一樣：義人和惡人都遭遇一樣的事；好人，潔淨人和不潔淨人，獻祭的與不獻祭的，也是一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

義人和惡人、好人和壞人、潔淨的和污穢的、獻祭的和不獻祭的、行善的和犯罪的、敢於起誓的和不敢起誓的人，最終的命運都一樣。

眾人的命運都是一樣的：義人與惡人、好人與壞人、潔淨的與不潔淨的、獻祭的與不獻祭的，所遭遇的都是一樣的；好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾人都有一樣的遭遇：義人和惡人、好人和壞人、潔淨人和不潔淨的人、獻祭的和沒獻祭的、都一樣：好人怎樣，好犯罪的人也怎樣；起誓的怎麼，怕起誓的也怎樣。

每個人的命運都是一樣的：義人與惡人，好人與壞人，潔淨的與不潔淨的，獻祭的與不獻祭的都有一樣的命運。好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾之所遭、初無或異、義者、惡者、仁者、潔者不潔者、祭者不祭者、所遇惟一、善人如何、罪人亦如何、發誓者如何、畏誓者亦如何、

萬民所遭、初無或異、義不義、潔不潔、祭不祭、善不善、妄誓不妄誓者、億兆亦同此賦畀。

眾人所遇之事、皆同然無異、義人、惡人、善人、潔者、不潔者、獻祭者、不獻祭者、行善者、作惡者、發誓者、忌發誓者、所遇惟一、

All share a common destiny— the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.

Everyone will die someday. Death comes to godly and sinful people alike. It comes to good and bad people alike. It comes to“ clean” and“ unclean” people alike. Those who offer sacrifices and those who don’t offer them also die. A good person dies, and so does a sinner. Those who make promises die. So do those who are afraid to make them.

It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.

The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath.

All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath.

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

All[ things come] alike to all:[ there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as[ is] the good, so[ is] the sinner;[ and] he that sweareth, as[ he] that feareth an oath.

Everyone shares the same fate– the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.

All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

So you will again see the difference between the righteous and the wicked, between one who serves God and one who does not serve him.

The wise person has eyes in his head, but the fool walks in darkness. Yet I also knew that one fate comes to them both.So I said to myself,“ What happens to the fool will also happen to me. Why then have I been overly wise?” And I said to myself that this is also futile.For, just like the fool, there is no lasting remembrance of the wise, since in the days to come both will be forgotten. How is it that the wise person dies just like the fool?

It is all the same. Therefore I say,“ He destroys both the blameless and the wicked.”

“ I will come to you in judgment, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the hired worker, the widow, and the fatherless; and against those who deny justice to the resident alien. They do not fear me,” says the LORD of Armies.

For I envied the arrogant; I saw the prosperity of the wicked.

The men said to her,“ We will be free from this oath you made us swear,unless, when we enter the land, you tie this scarlet cord to the window through which you let us down. Bring your father, mother, brothers, and all your father’s family into your house.If anyone goes out the doors of your house, his death will be his own fault, and we will be innocent. But if anyone with you in the house should be harmed, his death will be our fault.And if you report our mission, we are free from the oath you made us swear.”

It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

Although a sinner does evil a hundred times and prolongs his life, I also know that it will go well with God-fearing people, for they are reverent before him.However, it will not go well with the wicked, and they will not lengthen their days like a shadow, for they are not reverent before God.There is a futility that is done on the earth: there are righteous people who get what the actions of the wicked deserve, and there are wicked people who get what the actions of the righteous deserve. I say that this too is futile.

For to the person who is pleasing in his sight, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

It is better to go to a house of mourning than to go to a house of feasting, since that is the end of all mankind, and the living should take it to heart.

Then he said to me,“ This is the curse that is going out over the whole land, for everyone who is a thief, contrary to what is written on one side, has gone unpunished, and everyone who swears falsely, contrary to what is written on the other side, has gone unpunished.I will send it out,”— this is the declaration of the LORD of Armies—“ and it will enter the house of the thief and the house of the one who swears falsely by my name. It will stay inside his house and destroy it along with its timbers and stones.”

Why do the wicked continue to live, growing old and becoming powerful?Their children are established while they are still alive, and their descendants, before their eyes.Their homes are secure and free of fear; no rod from God strikes them.Their bulls breed without fail; their cows calve and do not miscarry.They let their little ones run around like lambs; their children skip about,singing to the tambourine and lyre and rejoicing at the sound of the flute.They spend their days in prosperity and go down to Sheol in peace.Yet they say to God,“ Leave us alone! We don’t want to know your ways.Who is the Almighty, that we should serve him, and what will we gain by pleading with him?”But their prosperity is not of their own doing. The counsel of the wicked is far from me!How often is the lamp of the wicked put out? Does disaster come on them? Does he apportion destruction in his anger?Are they like straw before the wind, like chaff a storm sweeps away?God reserves a person’s punishment for his children. Let God repay the person himself, so that he may know it.Let his own eyes see his demise; let him drink from the Almighty’s wrath!For what does he care about his family once he is dead, when the number of his months has run out?Can anyone teach God knowledge, since he judges the exalted ones?One person dies in excellent health, completely secure and at ease.His body is well fed, and his bones are full of marrow.Yet another person dies with a bitter soul, having never tasted prosperity.But they both lie in the dust, and worms cover them.I know your thoughts very well, the schemes by which you would wrong me.For you say,“ Where now is the nobleman’s house?” and“ Where are the tents the wicked lived in?”Have you never consulted those who travel the roads? Don’t you accept their reports?Indeed, the evil person is spared from the day of disaster, rescued from the day of wrath.Who would denounce his behavior to his face? Who would repay him for what he has done?He is carried to the grave, and someone keeps watch over his tomb.The dirt on his grave is sweet to him. Everyone follows behind him, and those who go before him are without number.So how can you offer me such futile comfort? Your answers are deceptive.

He despised the oath by breaking the covenant. He did all these things even though he gave his hand in pledge. He will not escape!“‘ Therefore, this is what the Lord GOD says: As I live, I will bring down on his head my oath that he despised and my covenant that he broke.

and I will have you swear by the LORD, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,

And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?

So now we consider the arrogant to be fortunate. Not only do those who commit wickedness prosper, they even test God and escape.”

If the woman is unwilling to follow you, then you are free from this oath to me, but don’t let my son go back there.”So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.

When the troops entered the forest, they saw the flow of honey, but none of them ate any of it because they feared the oath.