Wisdom[ is] better than weapons of war: but one sinner destroyeth much good.

智慧胜过打仗的兵器；但一个罪人能败坏许多善事。

智慧胜过打仗的兵器；但一个罪人能败坏许多善事。

智慧胜过打仗的兵器；但一个罪人能败坏许多善事。

智慧胜过兵器，但一个罪人却能破坏许多善事。

智慧胜于战斗的武器，但一个罪人能破坏许多好事。

智慧胜过战斗的武器，但一个罪人能毁了许多好事。

智慧勝過打仗的兵器；但一個罪人能敗壞許多善事。

智慧勝過打仗的兵器；但一個罪人能敗壞許多善事。

智慧勝過打仗的兵器；但一個罪人能敗壞許多善事。

智慧勝過兵器，但一個罪人卻能破壞許多善事。

智慧勝於戰鬥的武器，但一個罪人能破壞許多好事。

智慧比打仗的器械好，但一個作錯了事的人能把許多好事弄壞。

智慧勝過戰鬥的武器，但一個罪人能毀了許多好事。

智慧愈於戰具、僅一罪人、能敗諸善、

智之為用勝於劍戟、惟一愚人與其間、則雖有嘉謀、亦為所敗。

智慧愈於兵刃、一愚者愚者原文作罪人敗諸美事、美事或作嘉謀

Wisdom is better than weapons of war, but one sinner destroys much good.

Wisdom is better than weapons of war. But one sinner destroys a lot of good.

Wisdom is better than weapons of war, but one sinner destroys much good.

Better to have wisdom than weapons of war, but one sinner can destroy much that is good.

Wisdom is better than weapons of war, but one sinner can destroy much good.

Wisdom is better than weapons of war, but one sinner destroys much good.

Wisdom is better than weapons of war; But one sinner destroys much good.”

Wisdom is better than weapons of war; but one sinner destroyeth much good.

Wisdom is better than weapons of war, but one sinner can destroy much good.

Wisdom is better than weapons of war, but one sinner can destroy much that is good.

Wisdom is better than weapons of war; but one sinner destroys much good.

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

And the men of Ai smote of them about thirty and six men: for they chased them[ from] before the gate[ even] unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.

Then said I, Wisdom[ is] better than strength: nevertheless the poor man’s wisdom[ is] despised, and his words are not heard.

Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put[ it] even among their own stuff.Therefore the children of Israel could not stand before their enemies,[ but] turned[ their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;And they shall turn away[ their] ears from the truth, and shall be turned unto fables.

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed[ be] the man that eateth[ any] food this day. And the people were faint.Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

But shun profane[ and] vain babblings: for they will increase unto more ungodliness.And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:[ Even him], whose coming is after the working of Satan with all power and signs and lying wonders,And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.And for this cause God shall send them strong delusion, that they should believe a lie:That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.For,[ as] the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But[ there was] not a man among all the people[ that] answered him.Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.Therefore Saul said unto the LORD God of Israel, Give a perfect[ lot]. And Saul and Jonathan were taken: but the people escaped.And Saul said, Cast[ lots] between me and Jonathan my son. And Jonathan was taken.Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that[ was] in mine hand,[ and], lo, I must die.And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid:[ as] the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.Then Saul went up from following the Philistines: and the Philistines went to their own place.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble[ you], and thereby many be defiled;Lest there[ be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

And there happened to be there a man of Belial, whose name[ was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.So every man of Israel went up from after David,[ and] followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.