夢多虛幻必多、言多亦若是、惟當敬畏天主、○

不可任你的口使肉体犯罪，也不可在祭司面前说是错许了。为何使神因你的声音发怒，败坏你手所做的呢？

不可放任你的口使肉体犯罪，也不可在使者面前说是错许了。为何使上帝因你的声音发怒，败坏你手所做的呢？

不可放任你的口使肉体犯罪，也不可在使者面前说是错许了。为何使神因你的声音发怒，败坏你手所做的呢？

不要在言语上犯罪，也不要在祭司面前说许错了愿。为什么用言语惹上帝发怒，以致祂摧毁你手中的工作呢？

不可任你的口使自己犯罪，也不可在使者前面说是许错了。何必使神因你的声音发怒，破坏你手中的工作呢？

不要任你的口使自己犯罪，也不要在使者面前说所许的愿是个错误。为什么要使神因你的声音发怒而毁了你手所做的呢？

不可任你的口使肉體犯罪，也不可在祭司面前說是錯許了。為何使神因你的聲音發怒，敗壞你手所做的呢？

不可放任你的口使肉體犯罪，也不可在使者面前說是錯許了。為何使上帝因你的聲音發怒，敗壞你手所做的呢？

不可放任你的口使肉體犯罪，也不可在使者面前說是錯許了。為何使神因你的聲音發怒，敗壞你手所做的呢？

不要在言語上犯罪，也不要在祭司面前說許錯了願。為什麼用言語惹上帝發怒，以致祂摧毀你手中的工作呢？

不可任你的口使自己犯罪，也不可在使者前面說是許錯了。何必使神因你的聲音發怒，破壞你手中的工作呢？

不可任你的口使你受定罪；也不可在祭司面前說是錯許了。為甚麼使上帝因你的聲音而發怒，以致他敗壞你的手所作的工呢？

不要任你的口使自己犯罪，也不要在使者面前說所許的願是個錯誤。為什麼要使神因你的聲音發怒而毀了你手所做的呢？

勿縱爾口陷身於罪、勿於使者前曰、乃錯誤也、曷使上帝聞爾聲而怒、敗爾手之所為、

勿以口所許、陷於罪戾、毋告祭司、以所許之言為誤、恐上帝震怒、敗爾所為。

Do not let your mouth lead you into sin. And do not protest to the temple messenger,“ My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?

Don’t let your mouth cause you to sin. Don’t say to the temple messenger,“ My promise was a mistake.” Why should God be angry with what you say? Why should he destroy what you have done?

Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?

Do not let your speech cause you to sin, and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice, and destroy the work of your hands?

Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?

Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it[ was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

Do not let your mouth cause you to sin, and do not tell the priest,“ It was a mistake!” Why make God angry at you so that he would destroy the work of your hands?”

Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

若爾中有人自以為虔敬、而不制其舌、自欺其心、此人之虔敬徒然、

知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、

救贖我脫於一切患難之使者、賜福於二童子、可歸我名下、與我祖父亞伯拉罕以撒之名下、願其在世昌熾蕃衍、

我儕各人屢陷於過、言語無過者、即為完人、能約束全身、

祭司為以色列會眾贖罪、必蒙赦宥、因罪係誤犯、又因誤犯之罪、已獻火祭與贖罪祭於主、則可蒙赦宥、

或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、此數端中若犯一端、則當自認所犯之罪、因所犯之罪、當以贖愆祭獻於主、或用一牝綿羊、或用一牝山羊、為贖罪祭、祭司即為彼贖罪、

爾於天主前、勿造次啟口、勿心急出言、蓋天主在天、爾在地、故當寡言、慮多夢幻生、言多愚詞愚詞原文作愚者之聲出、

萬有之主曰、我將遣我使者、備道於我前、爾所求之主、將忽至其殿、盟約之天使、爾所慕者、視哉速至、爾所求之主將忽至其殿盟約之天使爾所慕者視哉速至或作爾曹所尋求之主立約之天使爾所迎慕者必忽入其殿必速涖臨

是以女當蒙帕於首、為天使之故、

天使非皆為服役之神、奉遣以事將得救之人乎、

我在天主及主耶穌基督並被選之天使前、命爾守此言、勿執成見、凡事勿偏視、

哈該曰、主曰、斯民斯族於我前、亦若是不潔、其手所作者不潔、原文作哈該曰主曰斯民斯族於我前亦如是其手所作者亦如是在此此原文作彼所獻者不潔、爾曹當思念、此日以前、主殿之基未立之時、情景若何、其時人至禾場、望得二十束、惟得十束、人至壓酒處、望得五十普拉、普拉量酒之器下同惟得二十普拉、主曰、我使爾勤勞所種者、為風所暴、細弱枯槁、或被雹毀傷、爾猶不歸誠於我、此乃主所言、

若所許者、為可獻於主之牲畜、則凡許於主者、悉以為聖、不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

各人之工必顯、彼日必彰之、蓋以火而顯、火必試各人之工如何、人建於此基上、其工若全、則必受值、其工見焚、則必受虧、惟身得救、然有若救於火中者、○

爾望多得少、攜物於家、我吹之去、誠何故耶、萬有之主曰、因我殿荒蕪、爾曹各顧顧原文作奔其家、是故覆爾之天、止降甘露、地止產百物、我已使土地山岡旱乾、使五穀酒油、及地之一切所產、盡皆匱乏、使人與畜俱不得力、勞苦徒然、原文作使旱臨於土地山岡臨於穀酒油及地之一切所產臨於人及畜臨於一切所勞苦者○

越四十年、主之使者在西乃山之野、荊棘火焰中、現於摩西、摩西見異象、奇之、近前詳視、聞主之聲、謂之曰、我乃爾祖之天主、即亞伯拉罕之天主、以撒之天主、雅各之天主、摩西戰慄不敢視、主又謂之曰、解爾足之履、因爾所立之處、乃聖地也、我民在伊及、我見其困苦、聞其歎息、故我降臨以救之、今爾來、我遣爾往伊及、此摩西、民曾拒之云、誰立爾為有司刑官耶、而天主託荊棘中所現之天使、遣之為有司、為救主、

與天使較量、又且獲勝、向彼哭泣求恩、遇之於伯特利、在彼與我儕言、主萬有之天主、大號稱為耶和華、