When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

Therefore, I hated life because the work that was done under the sun was distressing to me. For everything is futile and a pursuit of the wind.I hated all my work that I labored at under the sun because I must leave it to the man who comes after me.

But you have eyes and a heart for nothing except your own dishonest profit, shedding innocent blood and committing extortion and oppression.

He did what was right in the Lord’s sight and walked in the ways of his ancestor David; he did not turn aside to the right or the left.

Jehoiakim was 25 years old when he became king and reigned 11 years in Jerusalem. He did what was evil in the sight of the Lord his God.Now Nebuchadnezzar king of Babylon attacked him and bound him in bronze shackles to take him to Babylon.Also Nebuchadnezzar took some of the utensils of the Lord’s temple to Babylon and put them in his temple in Babylon.The rest of the deeds of Jehoiakim, the detestable things he did, and what was found against him, are written in the Book of Israel’s Kings. His son Jehoiachin became king in his place.Jehoiachin was 18 years old when he became king and reigned three months and 10 days in Jerusalem. He did what was evil in the Lord’s sight.In the spring Nebuchadnezzar sent for him and brought him to Babylon along with the valuable utensils of the Lord’s temple. Then he made Jehoiachin’s brother Zedekiah king over Judah and Jerusalem.

No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.

Wisdom is better than weapons of war, but one sinner can destroy much good.

He did what was evil in the Lord’s sight, imitating the detestable practices of the nations that the Lord had dispossessed before the Israelites.He rebuilt the high places that his father Hezekiah had torn down and reestablished the altars for the Baals. He made Asherah poles, and he worshiped the whole heavenly host and served them.He built altars in the Lord’s temple, where Yahweh had said,“ Jerusalem is where My name will remain forever.”He built altars to the whole heavenly host in both courtyards of the Lord’s temple.He passed his sons through the fire in the Valley of Hinnom. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a great deal of evil in the Lord’s sight, provoking Him.Manasseh set up a carved image of the idol he had made, in God’s temple, about which God had said to David and his son Solomon,“ I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.I will never again remove the feet of the Israelites from the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses— all the law, statutes, and judgments.”So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the Lord had destroyed before the Israelites.

Are you a king because you excel in cedar? Didn’t your father eat and drink and administer justice and righteousness? Then it went well with him.

Hezekiah did this throughout all Judah. He did what was good and upright and true before the Lord his God.He was diligent in every deed that he began in the service of God’s temple, in the instruction and the commands, in order to seek his God, and he prospered.