和香者所製之香膏、或作膏商之香膏如其中有死蠅、死蠅或作毒蠅必臭且壞、人因智慧尊貴得美名、倘稍有愚妄亦若是、

死苍蝇使做香的膏油发出臭气；这样，一点愚昧也能败坏智慧和尊荣。

死苍蝇使做香的膏油散发臭气；同样，一点愚昧也能压倒智慧和尊荣。

死苍蝇使做香的膏油散发臭气；同样，一点愚昧也能压倒智慧和尊荣。

死苍蝇会使芬芳的膏油发臭，同样，一点点愚昧足以毁掉智慧和尊荣。

几只死苍蝇能使做香料者的膏油发霉变臭，一点点愚昧比智慧和荣誉的影响更大。

几只死苍蝇使做香的膏油腐烂发臭，一点点愚昧也能压过智慧和尊荣。

死蒼蠅使做香的膏油發出臭氣；這樣，一點愚昧也能敗壞智慧和尊榮。

死蒼蠅使做香的膏油散發臭氣；同樣，一點愚昧也能壓倒智慧和尊榮。

死蒼蠅使做香的膏油散發臭氣；同樣，一點愚昧也能壓倒智慧和尊榮。

死蒼蠅會使芬芳的膏油發臭，同樣，一點點愚昧足以毀掉智慧和尊榮。

幾隻死蒼蠅能使做香料者的膏油發霉變臭，一點點愚昧比智慧和榮譽的影響更大。

死蒼蠅使作香物者的膏油發出臭氣；一點點愚昧比智慧和尊榮更有勢力。

幾隻死蒼蠅使做香的膏油腐爛發臭，一點點愚昧也能壓過智慧和尊榮。

死蠅使製香者之膏、發其惡臭、人之愚妄雖小、足敗智慧尊榮、

惟人調劑香膏、一入毒蟲、則臭立變惡、人有尊榮、具智慧、名譽遠播、一行不善亦若是、

As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor.

Dead flies give perfume a bad smell. And a little foolishness can make a lot of wisdom useless.

Dead flies make the perfumer’s ointment give off a stench; so a little folly outweighs wisdom and honor.

As dead flies cause even a bottle of perfume to stink, so a little foolishness spoils great wisdom and honor.

Dead flies make a perfumer’s oil ferment and stink; so a little folly outweighs wisdom and honor.

Dead flies turn a perfumer’s oil rancid, so a little foolishness is more potent than wisdom and honor.

Dead flies putrefy the perfumer’s ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor.

Dead flies cause the oil of the perfumer to send forth an evil odor; so doth a little folly outweigh wisdom and honor.

Dead flies make a perfumer’s oil ferment and stink; so a little folly outweighs wisdom and honor.

Dead flies cause the ointment of the apothecary to send forth a stinking savour:[ so doth] a little folly him that is in reputation for wisdom[ and] honour.

One dead fly makes the perfumer’s ointment give off a rancid stench, so a little folly can outweigh much wisdom.

Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor.

蓋雅各所遣之人未至、磯法與異邦人同食、及至、磯法畏受割禮者、則退而避之、其餘猶太人、皆同為偽、即巴拿巴亦被誘而為偽、我見其行不正、不遵福音之真、乃於眾前謂磯法曰、爾猶太人也、既行如異邦人、非如猶太人、何又強異邦人、行如猶太人乎、

爾乃地之鹽、鹽若失其鹹、何以復之、後必無用、惟棄於外、為人所踐耳、爾乃世之光、城建在山、不能隱藏、人燃燈、不置斗下、乃置燈臺上、則照凡在室之人、爾光亦當如是照於人前、使其見爾之善行、而歸榮於爾在天之父、○

謂之曰、昔以色列王所羅門、亦因斯事犯罪、在列國中、無王可比、為其天主所愛、天主立之為以色列王、然異邦之女、誘之獲罪、

用此諸物、以調和香膏法作聖膏、

先見哈拿尼子耶戶出迎約沙法王、謂之曰、王助惡人、恨主者王反愛之、豈可哉、因此主必向王震怒、

主又諭摩西曰、爾取香品、即拿他弗、拿他弗有譯楓香施喜列、喜利比拿、喜利比拿有譯阿魏有譯阿虞與乳香之清者、權之必相等、又加以鹽、循和香法作清潔之聖香、

彼賄之、欲恐喝我、使我行此而犯罪、播揚惡言、得以訕謗我、