Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah.

“论利未说：耶和华啊，你的土明和乌陵都在你的虔诚人那里。你在玛撒曾试验他，在米利巴水与他争论。

关于利未，他说：‘愿你的土明和乌陵都在你的虔诚人那里。你在玛撒曾考验他，在米利巴水与他争论。

关于利未，他说：‘愿你的土明和乌陵都在你的虔诚人那里。你在玛撒曾考验他，在米利巴水与他争论。

摩西祝福利未支派说：“耶和华啊，求你把土明和乌陵赐给虔诚的利未人，你曾经在玛撒试验他们，在米利巴泉边与他们争论。

论到利未，他说：“耶和华啊，愿你的土明和乌陵属于对你忠心的人（原文无“耶和华啊”，但因为代名词“你”是指耶和华而不是利未，所以按文理补上，以免误导），就是你在玛撒试验过的，在米利巴水边与他们争论过的。

論利未說：耶和華啊，你的土明和烏陵都在你的虔誠人那裏。你在瑪撒曾試驗他，在米利巴水與他爭論。

關於利未，他說：『願你的土明和烏陵都在你的虔誠人那裏。你在瑪撒曾考驗他，在米利巴水與他爭論。

關於利未，他說：『願你的土明和烏陵都在你的虔誠人那裏。你在瑪撒曾考驗他，在米利巴水與他爭論。

摩西祝福利未支派說：「耶和華啊，求你把土明和烏陵賜給虔誠的利未人，你曾經在瑪撒試驗他們，在米利巴泉邊與他們爭論。

論到利未，他說：“耶和華啊，願你的土明和烏陵屬於對你忠心的人（原文無“耶和華啊”，但因為代名詞“你”是指耶和華而不是利未，所以按文理補上，以免誤導），就是你在瑪撒試驗過的，在米利巴水邊與他們爭論過的。

論利未是說：『永恆主啊，你的土明烏陵都在你堅貞之士那裏；你在瑪撒曾試驗他，你對米利巴水的事、曾和他爭論。

論利未則曰、耶和華歟、爾之土明烏陵、與爾聖者偕、爾於瑪撒試之、於米利巴水與之爭、

其論利未則曰、願敬虔者得爾烏陵土明、昔在馬撒、爾嘗試之、在米利巴水、爾嘗爭之、

論利未則曰、主之土明烏陵、付於敬主之虔誠人、昔在瑪撒、主嘗試之、在米利巴水、主嘗爭之、

About Levi he said:“ Your Thummim and Urim belong to your faithful servant. You tested him at Massah; you contended with him at the waters of Meribah.

Here’s what Moses said about Levi.“ Your Thummim and Urim belong to your faithful servant. You tested him at Massah. You argued with him at the waters of Meribah.

And of Levi he said,“ Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;

Moses said this about the tribe of Levi:“ O Lord, you have given your Thummim and Urim— the sacred lots— to your faithful servants the Levites. You put them to the test at Massah and struggled with them at the waters of Meribah.

He said about Levi: Your Thummim and Urim belong to your faithful one; you tested him at Massah and contended with him at the Waters of Meribah.

Of Levi he said,“ Let Your Thummim and Your Urim belong to Your godly man, Whom You tested at Massah, With whom You contended at the waters of Meribah;

And of Levi he said:“ Let Your Thummim and Your Urim be with Your holy one, Whom You tested at Massah, And with whom You contended at the waters of Meribah,

And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;

He said about Levi: Your Thummim and Urim belong to Your faithful one; You tested him at Massah and contended with him at the waters of Meribah.

And of Levi he said,[ Let] thy Thummim and thy Urim[ be] with thy holy one, whom thou didst prove at Massah,[ and with] whom thou didst strive at the waters of Meribah;

About Levi he said,“ Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

He called the name of the place Massah and Meribah, because of the contending of the Israelites and because of their testing the LORD, saying,“ Is the LORD among us or not?”

“ You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron’s heart when he goes in before the LORD. Aaron is to bear the decisions of the Israelites over his heart before the LORD continually.

These are the waters of Meribah, because the Israelites contended with the LORD, and his holiness was maintained among them.

He then set the breastpiece on him and put the Urim and Thummim into the breastpiece.

In the camp they resented Moses, and Aaron, the LORD’s holy priest.

And he will stand before Eleazar the priest, who will seek counsel for him before the LORD by the decision of the Urim. At his command they will go out, and at his command they will come in, he and all the Israelites with him, the whole community.”

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.

No one must enter the LORD’s temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the LORD.

So Saul inquired of the LORD, but the LORD did not answer him– not by dreams nor by Urim nor by the prophets.

They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God.

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

“ You are to make a plate of pure gold and engrave on it the way a seal is engraved:“ Holiness to the LORD.”

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.

You will not abandon me to Sheol; you will not allow your faithful follower to see the Pit.

In your distress you called out and I rescued you. I answered you from a dark thundercloud. I tested you at the waters of Meribah.( Selah)

“ To the angel of the church in Philadelphia write the following:“ This is the solemn pronouncement of the Holy One, the True One, who holds the key of David, who opens doors no one can shut, and shuts doors no one can open:

Then I said to them,“ You are holy to the LORD, just as these vessels are holy. The silver and the gold are a voluntary offering to the LORD, the God of your fathers.

Then he said to Korah and to all his company,“ In the morning the LORD will make known who are his, and who is holy. He will cause that person to approach him; the person he has chosen he will cause to approach him.

fed you in the desert with manna( which your ancestors had never before known) so that he might by humbling you test you and eventually bring good to you.

Remember the whole way by which he has brought you these forty years through the desert so that he might, by humbling you, test you to see if you have it within you to keep his commandments or not.So he humbled you by making you hungry and then feeding you with unfamiliar manna. He did this to teach you that humankind cannot live by bread alone, but also by everything that comes from the LORD’s mouth.