既聞此詛言、猶心中自慰曰、我雖剛愎自用、渴時痛飲、亦可獲安、

听见这咒诅的话，心里仍是自夸说：‘我虽然行事心里顽梗，连累众人，却还是平安。’

这样的人听见这诅咒的话，心里还庆幸，说：‘我虽然随着顽固的心行事，却还是平安无事。’以致有水的和无水的都消灭了。

这样的人听见这诅咒的话，心里还庆幸，说：‘我虽然随着顽固的心行事，却还是平安无事。’以致有水的和无水的都消灭了。

免得有人听了这誓言后，心存侥幸地说，‘即使我一意孤行，连累他人，也必平安无事。’

如果人听了这咒诅的话，心里仍然自夸说：‘我虽然照着顽梗的心而行，使好人和恶人一起灭亡，我还有平安。’

聽見這咒詛的話，心裏仍是自誇說：『我雖然行事心裏頑梗，連累眾人，卻還是平安。』

這樣的人聽見這詛咒的話，心裏還慶幸，說：『我雖然隨着頑固的心行事，卻還是平安無事。』以致有水的和無水的都消滅了。

這樣的人聽見這詛咒的話，心裏還慶幸，說：『我雖然隨着頑固的心行事，卻還是平安無事。』以致有水的和無水的都消滅了。

免得有人聽了這誓言後，心存僥倖地說，『即使我一意孤行，連累他人，也必平安無事。』

如果人聽了這咒詛的話，心裡仍然自誇說：‘我雖然照著頑梗的心而行，使好人和惡人一起滅亡，我還有平安。’

聽見這咒詛的話，就心裏自己慶幸說：「我雖依着頑強之心而行，要把得澆灌的和乾旱的都掃滅掉，還是可得平安。」

聞此詛言、猶中心自慰曰、我雖剛愎自用、渴時痛飲、亦可獲安、

既聞此詛言、猶心內自慰曰、我渴己止、我飲愈多、從心所欲、亦可獲安、

When such a person hears the words of this oath and they invoke a blessing on themselves, thinking,“ I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry.

Some people who worship those gods will hear the promise that seals the covenant I’m making. They think they can escape trouble by what they’re saying. They say,“ We’ll be safe, even though we’re stubborn and go our own way.” But they will bring trouble on the whole land.

one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying,‘ I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.

“ Those who hear the warnings of this curse should not congratulate themselves, thinking,‘ I am safe, even though I am following the desires of my own stubborn heart.’ This would lead to utter ruin!

When someone hears the words of this oath, he may consider himself exempt, thinking,‘ I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

And it shall be when he hears the words of this curse, that he will consider himself fortunate in his heart, saying,‘ I will do well though I walk in the stubbornness of my heart in order to destroy the watered land along with the dry.’

and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying,‘ I shall have peace, even though I follow the dictates of my heart’— as though the drunkard could be included with the sober.

and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.

When someone hears the words of this oath, he may consider himself exempt, thinking,‘ I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

When such a person hears the words of this oath he secretly blesses himself and says,“ I will have peace though I continue to walk with a stubborn spirit.” This will destroy the watered ground with the parched.

and it happen, when he hears the words of this curse, that he bless himself in his heart, saying,“ I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry.

無論為土著、為外邦客旅、若敢故犯、即褻瀆主、其人必滅絕於民中、

惟彼不從、不傾耳以聽、竟隨己謀、放縱惡念、剛愎自用、以背向我、不以面向我、

爾衣有繸、觀之可憶主之諸命、遵之而行、不隨心目所欲、即素迷爾從邪者、

在爾曹間、在主爾之天主所賜爾無論何邑中、如有男女作惡於主前、違背主約、

萬有之主以色列之天主如是云、當更正爾之舉動作為、則我使爾安居斯地、有人曰、主之殿、主之殿、主之殿在此、可望不遭災、此言虛誕、爾勿信信或作恃之、如爾曹更正舉動作為、彼此行義、不欺凌遠人與孤寡、不在此地、殺戮無辜、不從他神、以召禍患、則我必使爾安居斯地、即我所賜爾祖之地、永世靡暨、今爾信無益之虛詞、爾攘竊、殺人、行淫、妄誓、焚香以敬巴力、崇事素未識之他神、又至為我名而建之殿、或作又至此殿即為籲我名之所下同立於我前曰、我儕得救、後仍行此可憎之事、此豈可乎、為我名而建之殿、爾曹視若盜巢乎、此我已見之矣、此乃主所言、

故我念主而勸爾、勿復逞虛妄之心而行、如他異邦人、

爾託主名所傳於我之言、我不聽從、必循我口所出之言而為、必焚香灌奠、奉事天后、循我平日所為、循昔我列祖與王公、在猶大諸邑、在耶路撒冷街衢所為、當時我得飽食享福、不遇患難、

彼雖知天主、不以天主尊之、亦不謝之、乃思念虛妄、心以頑而愈昧、

惟彼善人、我不使之憂、爾言妄誕、使彼中心憂戚、又使惡人膽敢不忌、俾不離惡道、不得生存、

此即以色列之先知、為耶路撒冷述預言、在無平康之時、自言得默示、宣平康、此乃主天主所言、○

主又曰、我決意降之以禍、不降之以福、凡在伊及之猶大人、必亡於鋒刃饑饉、殲滅殆盡、

先知耶利米告先知哈拿尼亞曰、哈拿尼亞、爾其聽之、主未嘗遣爾、爾竟使斯民倚賴虛誑、故主如是云、我必除爾於世、今年爾必死、因爾所言、使民違逆主、是年七月、先知哈拿尼亞死、

凡諸計謀、諸傲慢、自高而逆天主道者、悉敗之、且以人之心志奪回、或作且擄人之心志使服基督、

彼生存時、自誇有福、以為自奉甚厚、必受人誇美、

心中以為天主忘卻、遮掩面目、永不觀察、

少者乎、爾幼時可欣喜、爾在幼年心可歡悅、行爾心所欲行之道、視爾目所欲視者、惟當知天主、必為此一切審鞫爾、

人屢受譴責、仍強厥項、必忽敗亡、無法可治之、

當斯之時、耶路撒冷必稱為主之寶座、列國之民、必因主之名、集於耶路撒冷、不復徇惡心之剛愎、

欲爾遵主爾天主之約、即今日主發誓與爾所立者、或作欲爾遵主爾之天主今日與爾所立之約及所立之誓

惟區別善惡之樹、其果不可食、食之日必死、○

惡人心驕氣傲、無所顧慮、其思念所致、以為無天主、凡其所行、時常亨通、主之責罰、離之高遠、遂藐視一切仇敵、心中以為我永不動搖、歷世歷代、不遇災難、

彼不認主、謂主無有、自言災害不臨我、不遇鋒刃、不遭饑饉、先知所言、非由神感、必顯為空虛若風、彼所遭遇者若此、

勿為人之虛言所誘、蓋緣如此之事、天主怒、臨於不信從之人、

殺戮寡婦客旅、害死孤兒、乃曰主必不能見、雅各之天主必不能知、