你当知道，当明白，从出令重新建造耶路撒冷，直到有受膏君的时候，必有七个七和六十二个七。正在艰难的时候，耶路撒冷城连街带濠都必重新建造。

你当知道，当明白，从发出命令恢复并重建耶路撒冷，直到受膏的君出现，必有七个七和六十二个七。耶路撒冷城连街带濠都必在艰难中恢复并重建。

你当知道，当明白，从发出命令恢复并重建耶路撒冷，直到受膏的君出现，必有七个七和六十二个七。耶路撒冷城连街带濠都必在艰难中恢复并重建。

你要知道，也要明白，从重建耶路撒冷的命令发出，到受膏的君王来临，其间有七个七加六十二个七。耶路撒冷城及其广场和壕沟必得重建，且是在艰难时期。

你要知道，也要明白，从发出命令恢复和重建耶路撒冷，直到受膏君的时候，必有七个七；又有六十二个七（“必有七个七；又有六十二个七”或译：“必有七个七和六十二个七”），耶路撒冷连广场和濠沟，都必重新建造起来；那是一段困苦的时期。

因此你当知道，你要明白：从发出命令恢复、重建耶路撒冷，直到受膏之君的时候，有七个‘七’和六十二个‘七’；那时耶路撒冷连同她的广场和沟渠都必被恢复、重建，但那将是一个困苦的时期。

你當知道，當明白，從出令重新建造耶路撒冷，直到有受膏君的時候，必有七個七和六十二個七。正在艱難的時候，耶路撒冷城連街帶濠都必重新建造。

你當知道，當明白，從發出命令恢復並重建耶路撒冷，直到受膏的君出現，必有七個七和六十二個七。耶路撒冷城連街帶濠都必在艱難中恢復並重建。

你當知道，當明白，從發出命令恢復並重建耶路撒冷，直到受膏的君出現，必有七個七和六十二個七。耶路撒冷城連街帶濠都必在艱難中恢復並重建。

你要知道，也要明白，從重建耶路撒冷的命令發出，到受膏的君王來臨，其間有七個七加六十二個七。耶路撒冷城及其廣場和壕溝必得重建，且是在艱難時期。

你要知道，也要明白，從發出命令恢復和重建耶路撒冷，直到受膏君的時候，必有七個七；又有六十二個七（“必有七個七；又有六十二個七”或譯：“必有七個七和六十二個七”），耶路撒冷連廣場和濠溝，都必重新建造起來；那是一段困苦的時期。

你要知道，要明白，從神諭之發出：「恢復並重建耶路撒冷」，直到有受膏之人君的時候、必有七十個七。經歷了六十二個七，耶路撒冷城必得恢復、重新建造，有廣場有濠溝，這又是在困苦時候造的。

因此你當知道，你要明白：從發出命令恢復、重建耶路撒冷，直到受膏之君的時候，有七個『七』和六十二個『七』；那時耶路撒冷連同她的廣場和溝渠都必被恢復、重建，但那將是一個困苦的時期。

爾當知覺、自初命復建耶路撒冷、至有受膏之君、必歷七日、相乘以七、又歷七日、乘以六十二、其邑必復建、且有街有濠、斯時必際困難、

我告爾一事、爾當知詔建耶路撒冷、逮及受膏之君至、必有七日、復乘以七、更有七日、復乘以六十二、築城修道、必在患難之時、

爾當知當明、自出令復建耶路撒冷、至於受膏君之時、有七七、及六十二七、其間邑必復建、復有街市、復有城與濠、城與濠或作城垣時有患難、

“ Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven‘ sevens,’ and sixty- two‘ sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.

“ Here is what I want you to know and understand. There will be seven‘ weeks.’ Then there will be 62‘ weeks.’ The seven‘ weeks’ will begin when an order is given to rebuild Jerusalem and make it like new again. At the end of the 62‘ weeks,’ the Anointed King will come. Jerusalem will have streets and a water system when it is rebuilt. But that will be done in times of trouble.

Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.

Now listen and understand! Seven sets of seven plus sixty two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler— the Anointed One— comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times.

So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty two weeks; it will be built again, with streets and moat, even in times of distress.

“ Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times.

Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until Messiah the Prince will be seven weeks and 62 weeks. It will be rebuilt with a plaza and a moat, but in difficult times.

Know therefore and understand,[ that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince[ shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

“ Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty- two weeks. It will be built again, with street and moat, even in troubled times.

Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia. (niv)

The woman said,“ I know that Messiah”( called Christ)“ is coming. When he comes, he will explain everything to us.” (niv)

The first thing Andrew did was to find his brother Simon and tell him,“ We have found the Messiah”( that is, the Christ). (niv)

See, I have made him a witness to the peoples, a ruler and commander of the peoples. (niv)

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (niv)

In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before,so the king asked me,“ Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.” I was very much afraid,but I said to the king,“ May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”The king said to me,“ What is it you want?” Then I prayed to the God of heaven,and I answered the king,“ If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”Then the king, with the queen sitting beside him, asked me,“ How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.I also said to him,“ If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah?And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. (niv)

As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision: (niv)

He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power. (niv)

It set itself up to be as great as the commander of the army of the Lord; it took away the daily sacrifice from the Lord, and his sanctuary was thrown down. (niv)

So the wall was completed on the twenty-fifth of Elul, in fifty-two days. (niv)

Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. (niv)

“ But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” (niv)

They all plotted together to come and fight against Jerusalem and stir up trouble against it. (niv)

From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judahwho were building the wall. Those who carried materials did their work with one hand and held a weapon in the other,and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me. (niv)

“ When you see‘ the abomination that causes desolation’ standing where it does not belong— let the reader understand— then let those who are in Judea flee to the mountains. (niv)

After these things, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, (niv)

On his robe and on his thigh he has this name written: king of kings and lord of lords. (niv)

You killed the author of life, but God raised him from the dead. We are witnesses of this. (niv)

Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. (niv)

God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. (niv)

King Darius then issued an order, and they searched in the archives stored in the treasury at Babylon.A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it: Memorandum:In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. It is to be sixty cubits high and sixty cubits wide,with three courses of large stones and one of timbers. The costs are to be paid by the royal treasury.Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.Now then, Tattenai, governor of Trans- Euphrates, and Shethar- Bozenai and you other officials of that province, stay away from there.Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God: Their expenses are to be fully paid out of the royal treasury, from the revenues of Trans- Euphrates, so that the work will not stop.Whatever is needed— young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem— must be given them daily without fail,so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled on it. And for this crime their house is to be made a pile of rubble.May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem. I Darius have decreed it. Let it be carried out with diligence.Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence.So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius. (niv)

“ So when you see standing in the holy place‘ the abomination that causes desolation,’ spoken of through the prophet Daniel— let the reader understand— (niv)

and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, (niv)

For my enemies speak against me; those who wait to kill me conspire together. (niv)

Then the king said to Zadok,“ Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. (niv)

This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:Artaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings.Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go.You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand.Moreover, you are to take with you the silver and gold that the king and his advisers have freely given to the God of Israel, whose dwelling is in Jerusalem,together with all the silver and gold you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem.With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem.You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God.Deliver to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God.And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury.Now I, King Artaxerxes, decree that all the treasurers of Trans- Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you—up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons?You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God.And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates— all who know the laws of your God. And you are to teach any who do not know them.Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment. (niv)

But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” (niv)

making the most of every opportunity, because the days are evil. (niv)

Then Philip ran up to the chariot and heard the man reading Isaiah the prophet.“ Do you understand what you are reading?” Philip asked. (niv)