我聞一聖者聖者或作聖天使下同言、又有一聖者、問彼言之聖者曰、異象顯示日獻之祭必除、民之罪愆、使毀滅行於國、民之罪愆使毀滅行於國或作施行毀滅者犯大罪愆使聖所與軍旅被蹂躪、其事將至何時、其事將至何時或作此異象應於何時

我听见有一位圣者说话，又有一位圣者问那说话的圣者说：“这除掉常献的燔祭和施行毁坏的罪过，将圣所与军旅践踏的异象，要到几时才应验呢？”

我听见有一位圣者说话，又有一位圣者向那说话的圣者说：“这经常献的祭、带来荒凉的罪过、圣所与军队被践踏的异象，要持续到几时呢？”

我听见有一位圣者说话，又有一位圣者向那说话的圣者说：“这经常献的祭、带来荒凉的罪过、圣所与军队被践踏的异象，要持续到几时呢？”

接着，我听见一位圣者在说话，另一位圣者问他：“异象中出现的有关日常所献的祭，毁灭性的反叛和践踏圣所及天军的事要持续多久呢？”

我听见一位圣者在说话，又有一位圣者问他：“这个关于除掉常献的祭，和引致毁坏的罪过，以及践踏圣所和圣民（“圣民”和8:10~11的“天象”原文是同一个字）的异象，要到几时呢？”

然后我听见一位圣者在说话，又有一位圣者问那说话的：“这异象，就是有关常献的祭、带来荒凉的罪过、圣所和天军被践踏之事，要到什么时候呢？”

我聽見有一位聖者說話，又有一位聖者問那說話的聖者說：「這除掉常獻的燔祭和施行毀壞的罪過，將聖所與軍旅踐踏的異象，要到幾時才應驗呢？」

我聽見有一位聖者說話，又有一位聖者向那說話的聖者說：「這經常獻的祭、帶來荒涼的罪過、聖所與軍隊被踐踏的異象，要持續到幾時呢？」

我聽見有一位聖者說話，又有一位聖者向那說話的聖者說：「這經常獻的祭、帶來荒涼的罪過、聖所與軍隊被踐踏的異象，要持續到幾時呢？」

接著，我聽見一位聖者在說話，另一位聖者問他：「異象中出現的有關日常所獻的祭，毀滅性的反叛和踐踏聖所及天軍的事要持續多久呢？」

我聽見一位聖者在說話，又有一位聖者問他：“這個關於除掉常獻的祭，和引致毀壞的罪過，以及踐踏聖所和聖民（“聖民”和8:10~11的“天象”原文是同一個字）的異象，要到幾時呢？”

我聽見有一位聖者在說話；又有一位聖者問那說話的聖者，說：『關於以下這些事的異象要延到幾時呢？關於這不斷獻的燔祭之被除掉和那使地荒涼的罪過行為、以及將聖所和拜神儀節任意踐踏的事；要延到幾時呢？

然後我聽見一位聖者在說話，又有一位聖者問那說話的：「這異象，就是有關常獻的祭、帶來荒涼的罪過、聖所和天軍被踐踏之事，要到什麼時候呢？」

我聞一聖者宣言、又有一聖者詢之曰、異象所示、論去日獻之祭、與行毀滅之罪、且付聖所與軍旅、而受足踐、其事延至何時、

我聞聖使相語曰、民犯罪戾、都城遭毀、日獻之祭品、悉已棄捐、聖所祭司、俱遭蹂躪、所見之異象、將應於何時、

Then I heard a holy one speaking, and another holy one said to him,“ How long will it take for the vision to be fulfilled— the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the Lord’s people?”

Then I heard a holy angel speaking. Another holy angel spoke to him. He asked,“ How long will it take for the vision to come true? When will the daily sacrifices be stopped? When will those who refuse to obey God be destroyed? When will the temple be handed over to an enemy? And when will some of the Lord’ s people be stomped on?”

Then I heard a holy one speaking, and another holy one said to the one who spoke,“ For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?”

Then I heard two holy ones talking to each other. One of them asked,“ How long will the events of this vision last? How long will the rebellion that causes desecration stop the daily sacrifices? How long will the Temple and heaven’s army be trampled on?”

Then I heard a holy one speaking, and another holy one said to the speaker,“ How long will the events of this vision last— the regular sacrifice, the rebellion that makes desolate, and the giving over of the sanctuary and of the army to be trampled?”

Then I heard a holy one speaking, and another holy one said to that particular one who was speaking,“ How long will the vision about the regular sacrifice apply, while the offense causes horror, so as to allow both the sanctuary and the army to be trampled?”

Then I heard a holy one speaking; and another holy one said to that certain one who was speaking,“ How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot?”

Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision concerning the continual burnt- offering, and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?

Then I heard a holy one speaking, and another holy one said to the speaker,“ How long will the events of this vision last— the daily sacrifice, the rebellion that makes desolate, and the giving over of the sanctuary and of the host to be trampled?”

Then I heard one saint speaking, and another saint said unto that certain[ saint] which spake, How long[ shall be] the vision[ concerning] the daily[ sacrifice], and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

Then I heard a holy one speaking. Another holy one said to the one who was speaking,“ To what period of time does the vision pertain– this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?”

Then I heard a holy one speaking; and another holy one said to that certain one who spoke,“ How long will the vision about the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot be?”

惟殿外之院、或作惟殿之外院舍而勿量、蓋此已予異邦人、彼將蹂躪聖城四十二月、

大聲呼曰、聖且誠之主歟、不審判居於地之人、為我儕伸流血之冤、將至何時、

彼將死於刀刃、擄至諸國、耶路撒冷為異邦人所蹂躪、直至異邦人之期滿焉、

一七之間、彼與多人定約、一七之半間、將使祭祀與獻禮咸息、殘賊可惡之物、必立於聖所、必立於聖所或作必立於聖所之墻待所定之災、盡降於行毀滅者、行毀滅者或作受毀滅者

我寢於床、所見之異象中、又見守護之聖者、聖者或作聖天使下同自天而降、

主之聖民得業未久、我敵蹂躪主之聖所、

先知得默示、知所宣之事非為己、乃為我儕、此事賴自天所遣之聖神而傳福音者已告爾、天使亦願詳察此事焉、○

我曰、主歟、此事將至何時而止乎、曰、迨乎城邑寂寞、內無居民、宅第空虛無人、土地盡歸荒蕪、

主歟、此至何時方止、主之震怒、至於永遠乎、主之氣忿、發如烈火乎、

遣兵戍守、彼眾玷污聖所及聖城、聖城或作聖所鞏固之城去日獻之祭、設殘賊可惡之物、

況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、

爾見軍環耶路撒冷、則知其滅亡近矣、

與我言之天使遂出、出或作往他天使出迎之、告之曰、爾趨告此少者曰、耶路撒冷居民及牲畜繁多、必無城郭、無異鄉村、

因有一嬰孩為我儕而生、有一子賜於我儕、國政為其所肩荷、其名稱為奇妙、策士、全能之神、永在之父、平康之君、

主之使者曰、何問我名、我名隱秘、隱秘或作奧妙

我曰、我主、此何意歟、與我言之天使謂我曰、我將示爾、此為何意、立於岡拈樹間者曰、此乃主所遣遍游遍游或作游行下同於地、彼彼即前言之諸馬謂立於岡拈樹間主之使者曰、我儕遍游於地、見全地安居無事、主之使者曰、萬有之主歟、歷七十年、主怒耶路撒冷與猶大諸邑、主不施矜憫、將至何時、

從未有人見天主、惟獨生子在父懷者、彰明之、○

爾觀先知但以理所言、殘賊可惡之物、立於聖地、讀者當悟之、

山谷延及亞薩、爾曹由斯山谷逃遁、爾曹由斯山谷逃遁或作爾曹逃遁於我之山谷與昔猶大王烏西亞時、人因地震逃遁無異、與昔猶大王烏西亞時人因地震逃遁無異或作如在猶大王烏西亞時人因地震逃遁然主我之天主、偕諸聖者、必將涖臨、

自高敢攻天軍之主、除其日獻之祭、傾其聖所、除其日獻之祭傾其聖所或作日獻之祭由彼而除天軍之主之聖所亦由彼而毀因民之罪愆、軍旅見付於其手、日獻之祭、為其所除、棄真理若擲於地、任意而行、無不亨通、

我但以理觀望、見又有二人立、一在河之此濱、一在河之彼濱、其中一人問立於河水上衣白細麻衣者曰、此異常之事、何時始驗、

我問與我言之天使曰、此何意、對我曰、此角乃散猶大以色列及耶路撒冷民者、

曰、主來自西乃、向眾顯自西珥、光照自巴蘭山、偕萬聖而來、火自右手出、為民之法度、

彼曰、第四獸、即世間將有之第四國也、異於諸國、並吞天下、破碎蹂躪、

爾見先知但以理所言、殘賊可惡之物、立不當立之地、讀者當思之、時、在猶太者、當逃於山、

亞當七世之孫以諾、預言此等人云、主必偕其萬聖降臨、

萬物由父賜我、父之外無人識子、子及子所樂以父示者之外、無人識父、

自去日獻之祭、並設殘賊可惡之物之時、必越一千二百九十日、

我就一侍立者、以問所見者之真、彼遂告我、以諸事向我解之曰、

亦堅定爾心、至我主耶穌基督偕其諸聖者降臨時、得在我父天主前、為聖潔無可指摘者、

萬物由父賜我、父之外無人識子為誰、子及子所樂示者之外、無人識父為誰、

王見守護之聖者自天而降云、伐其樹而毀之、惟其根株仍留於地、以銅索鐵索、繫於田野之草中、為天降之露所濕、與野獸同食以草、如此歷七期、

今我儕不得再見異兆奇跡、我中再無先知、無人能知此禍將至何時而止、