民中明哲人、將訓誨多人、但多日多日或作一時遇難、遇難原文作顛蹶下同遭鋒刃火燄、擄掠攘奪之災、

民间的智慧人必训诲多人；然而他们多日必倒在刀下，或被火烧，或被掳掠抢夺。

民间的智慧人必训诲许多人，然而在一段日子里，他们必因刀剑、火烧、掳掠、抢夺而仆倒。

民间的智慧人必训诲许多人，然而在一段日子里，他们必因刀剑、火烧、掳掠、抢夺而仆倒。

那些智者必教导许多民众，但他们将在一段时间内被刀剑杀戮，或被烧死，或被掳去，或被抢掠。

民中的智慧人必使许多人明白是非；但他们必有很多日子倒在刀剑之下，或被火烧，或被掳去，或被抢掠。

子民中那些明达的人会使许多人有悟性，但在一段日子里，他们会倒在刀剑或火焰之下，倒在被掳或掳掠中。

民間的智慧人必訓誨多人；然而他們多日必倒在刀下，或被火燒，或被擄掠搶奪。

民間的智慧人必訓誨許多人，然而在一段日子裏，他們必因刀劍、火燒、擄掠、搶奪而仆倒。

民間的智慧人必訓誨許多人，然而在一段日子裏，他們必因刀劍、火燒、擄掠、搶奪而仆倒。

那些智者必教導許多民眾，但他們將在一段時間內被刀劍殺戮，或被燒死，或被擄去，或被搶掠。

民中的智慧人必使許多人明白是非；但他們必有很多日子倒在刀劍之下，或被火燒，或被擄去，或被搶掠。

民間的通達人必教訓大眾明白，但他們必在幾天之間由刀劍跟火燄、因被擄或被搶而仆倒。

子民中那些明達的人會使許多人有悟性，但在一段日子裡，他們會倒在刀劍或火焰之下，倒在被擄或擄掠中。

民中智者、將誨厥眾、第有隕亡於鋒刃及火燄、俘虜刦奪、歷至多日、

民中哲士、將誨厥眾、恆遭鋒刃、火焰、其人被俘、其物見虜。

“ Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered.

“ Those who are wise will teach many others. But for a while, some of the wise will be killed by swords. Others will be burned to death. Still others will be made prisoners. Or they will be robbed of everything they have.

And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder.

“ Wise leaders will give instruction to many, but these teachers will die by fire and sword, or they will be jailed and robbed.

Those who have insight among the people will give understanding to many, yet they will fall by the sword and flame, and they will be captured and plundered for a time.

And those who have insight among the people will give understanding to the many; yet they will fall by sword and by flame, by captivity and by plunder for many days.

And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering.

And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.

Those who are wise among the people will give understanding to many, yet they will die by sword and flame, and be captured and plundered for a time.

And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil,[ many] days.

These who are wise among the people will teach the masses. However, they will fall by the sword and by the flame, and they will be imprisoned and plundered for some time.

“ Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days.

人將逐爾出會、且時將至、凡殺爾者、必以為此乃奉事天主、

時、人將陷陷原文作付爾於患難、且殺爾、爾將為我名見憾於萬民、

知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、

滅火燄之勢、避刀之鋒刃、由弱成強、於戰則勇、攻退異邦人隊伍、

多人將被試鍊、以致清淨潔白、惡人仍作惡、惡者不能明、智人能明、

我見婦飲聖徒之血、及為耶穌作證者之血、飲而醉矣、我見之不勝驚駭、

又使獸能戰聖徒而勝之、又予之以權治諸族諸方諸民、凡居於地、名未錄於自創世時見殺之羔之生命册者、皆將拜此獸、凡有耳者皆當聽焉、凡擄人者亦見擄、以刃殺人者亦被刃殺、聖徒之恆忍與信在此矣、○

既啟第五印、我見祭臺下、有為天主之道、及為所證之證被殺者之魂、

不悅其訓民、及引耶穌傳死者復活之道、遂執之、因時已暮、囚之於獄、以待明日、然聽道者多信之、數約五千人、

我約翰為爾兄弟、與爾為耶穌基督同受患難、同在其國、同為彼而忍耐、為天主道及耶穌基督之證、在拔摩海島、在拔摩海島或作見放於拔摩海島

萬有之主如是云、列邦之人、多邑之居民將至、此邑之居民、往見彼邑之居民曰、莫若速往籲禱於主前、尋求萬有之主、我亦偕往、眾多之民、強大之邦、或作諸國之民多邦之人將至耶路撒冷尋求萬有之主、籲禱於主前、萬有之主如是云、當是日諸異邦之人、將執猶大人之衣襟、十人執一人之衣襟曰、我聞天主祐祐原文作偕爾、故欲與爾偕行、

耶穌曰、我所飲之杯、爾將飲之、我所受之洗、爾將受之、但坐我左我右、非我可賜、我父為誰而備、則賜誰也、

在是邑傳福音、招多人為門徒、遂返路司得、以哥念、安提約、

二人同在教會中一年、訓誨多人、門徒稱基利司提雅尼、猶言宗基督者自安提約始、○

今我血將流、如酒之灌奠、我逝日伊邇、

耶穌問門徒曰、凡此、爾皆悟乎、曰、主、然、耶穌曰、是以凡經士、為天國而學道者、如一家主、由其庫中出新舊之物、○

教之守凡我所命爾者、且我常偕爾、至於世末、阿們、

我思天主、使我儕使徒、身居微末、如擬死之囚、如場上戲劇、為世界與天使及眾人所觀、

以刀殺約翰之兄雅各、見猶太人悅此、又執彼得、時乃除酵節、

夫主之僕不可爭競、必以慈愛待眾、善於施教、亦當忍耐、拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、

是時兄將解弟、父將解子、以致之死、子女起攻父母而弒之、

對曰、我主自知之、曰、彼經歷大難而來、曾以羔之血滌其衣、而衣潔白、

曰、昔我偕爾時、曾告爾云、凡摩西律法、先知書、及詩篇所載指我之言、皆必應、今果應矣、遂啟其聰、令悟諸經、謂之曰、聖經如此載、基督當如此受害、至第三日由死復活、又託其名傳悔改赦罪之道、自耶路撒冷始、至於萬國、

我知爾之作為、亦知爾所處之地、乃撒但座位之地、昔安提帕盡忠為我作證者見殺於爾間、即撒但所居之處、其時爾猶堅信、尊我名、不拒我道、

有智慧者、必耀若天光、訓眾歸善者、必如明星、直至永遠、爾但以理、當謹秘此言、錄之於書、以書封緘、以待末期、眾將稽察、增益見識、○

答曰、天國之奧、賜爾知、不賜眾知、

見者之目不復昧、聽者之耳必常聰、鹵莽者必明達道、言吶者不鈍於辭、言吶者不鈍於辭或作口癡者出言暢快

為此、我受如此之苦不以為恥、蓋知我所信者為何、且深信其能保守我所付託至於彼日、

有人受凌侮、鞭撲、縲絏、囹圄之試、被石擊、被鋸解、試以酷刑、死於鋒刃、衣綿羊山羊之皮、奔走無定、受窮乏、患難、困苦、逃於曠野、山嶺、巖穴、地窖、轉徙流離、若此之人居世、世實不堪也、