But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

那行不义的必受不义的报应；主并不偏待人。

行不义的人必受不义的报应；主并不偏待人。

行不义的人必受不义的报应；主并不偏待人。

凡作恶的人终必自食恶果，因为上帝不偏待人。

但那些不义的人，必按他所行的不义受报应。主并不偏待人。

要知道，那行不义的，将要照着他所行的不义来领受回报；主是不偏待人的。

那行不義的必受不義的報應；主並不偏待人。

行不義的人必受不義的報應；主並不偏待人。

行不義的人必受不義的報應；主並不偏待人。

凡作惡的人終必自食惡果，因為上帝不偏待人。

但那些不義的人，必按他所行的不義受報應。主並不偏待人。

那行不義的、必按着他所行的不義去得回報應：主不以貌取人。

要知道，那行不義的，將要照著他所行的不義來領受回報；主是不偏待人的。

夫行非義者、必反受非義、而無所偏視也、

凡行非義、必受非義之報、蓋上帝不分彼此焉、

凡行非義者、必受非義之報、蓋主不偏視人也、

蓋惡人所作之孽、必受報應；天主固大公廓如、不徇私情也。

Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

Anyone who does wrong will be paid back for what they do. God treats everyone the same.

For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

But if you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites.

For the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.

For the one who does wrong will receive the consequences of the wrong which he has done, and that without partiality.

But he who does wrong will be repaid for what he has done, and there is no partiality.

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

For the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.

For the one who does wrong will be repaid for his wrong, and there are no exceptions.

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

Then Peter opened[ his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

For there is no respect of persons with God.

For we must all appear before the judgment seat of Christ; that every one may receive the things[ done] in[ his] body, according to that he hath done, whether[ it be] good or bad.

For the LORD your God[ is] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

That no[ man] go beyond and defraud his brother in[ any] matter: because that the Lord[ is] the avenger of all such, as we also have forewarned you and testified.

Ye shall not respect persons in judgment;[ but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment[ is] God’s: and the cause that is too hard for you, bring[ it] unto me, and I will hear it.

Wherefore now let the fear of the LORD be upon you; take heed and do[ it]: for[ there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning[ here] in fear:

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather[ suffer yourselves to] be defrauded?Nay, ye do wrong, and defraud, and that[ your] brethren.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty:[ but] in righteousness shalt thou judge thy neighbour.

[ How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all[ are] the work of his hands.

Men do therefore fear him: he respecteth not any[ that are] wise of heart.

Masters, give unto[ your] servants that which is just and equal; knowing that ye also have a Master in heaven.

For we must needs die, and[ are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect[ any] person: yet doth he devise means, that his banished be not expelled from him.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person[ of any], but teachest the way of God truly:

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling[ words], having men’s persons in admiration because of advantage.

If he hath wronged thee, or oweth[ thee] ought, put that on mine account;