where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

us, whom he also called, not from the Jews only, but also from the Gentiles?As he says also in Hosea,“ I will call them‘ my people,’ which were not my people; and her‘ beloved,’ who was not beloved.”“ It will be that in the place where it was said to them,‘ You are not my people,’ there they will be called‘ children of the living God.’”

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

“ Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.He will not strive, nor shout; neither will anyone hear his voice in the streets.He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.In his name, the nations will hope.”

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Yahweh has made his holy arm bare in the eyes of all the nations. All the ends of the earth have seen the salvation of our God.

that the rest of men may seek after the Lord; all the Gentiles who are called by my name, says the Lord, who does all these things.’

which is his body, the fullness of him who fills all in all.

and that the Gentiles might glorify God for his mercy. As it is written,“ Therefore I will give praise to you among the Gentiles and sing to your name.”Again he says,“ Rejoice, you Gentiles, with his people.”Again,“ Praise the Lord, all you Gentiles! Let all the peoples praise him.”Again, Isaiah says,“ There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.

that they may possess the remnant of Edom, and all the nations who are called by my name,” says Yahweh who does this.

Yahweh of Armies says:“ Many peoples, and the inhabitants of many cities will yet come;and the inhabitants of one shall go to another, saying,‘ Let’s go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.’Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh.”Yahweh of Armies says:“ In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying,‘ We will go with you, for we have heard that God is with you.’”

Indeed, he says,“ It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”

Paul and Barnabas spoke out boldly, and said,“ It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.For so has the Lord commanded us, saying,‘ I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell among you, and you shall know that Yahweh of Armies has sent me to you.

For from the rising of the sun even to its going down, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says Yahweh of Armies.

In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.In that day, Israel will be the third with Egypt and with Assyria, a blessing within the earth;because Yahweh of Armies has blessed them, saying,“ Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance.”

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

Many nations will go and say,“ Come! Let’s go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law will go out of Zion, and Yahweh’s word from Jerusalem;

“ For I know their works and their thoughts. The time comes that I will gather all nations and languages, and they will come, and will see my glory.“ I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far- away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations.They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, in chariots, in litters, on mules, and on camels, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into Yahweh’s house.Of them I will also select priests and Levites,” says Yahweh.“ For as the new heavens and the new earth, which I will make, shall remain before me,” says Yahweh,“ so your offspring and your name shall remain.

delivering you from the people, and from the Gentiles, to whom I send you,to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.

I have been crucified with Christ, and it is no longer I that live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people,‘ You are my people;’ and they will say,‘ My God!’”

However, I consider those things that were gain to me as a loss for Christ.Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christand be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.

Jesus answered him,“ If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.

Peter opened his mouth and said,“ Truly I perceive that God doesn’t show favoritism;but in every nation he who fears him and works righteousness is acceptable to him.

that no flesh should boast before God.Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, the nations will come to you from the ends of the earth, and will say,“ Our fathers have inherited nothing but lies, vanity and things in which there is no profit.

When the natives saw the creature hanging from his hand, they said to one another,“ No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”

For his loving kindness is great toward us. Yahweh’s faithfulness endures forever. Praise Yah!

He who eats my flesh and drinks my blood lives in me, and I in him.As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.

and in him you are made full, who is the head of all principality and power.

that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love,

Therefore let no one boast in men. For all things are yours,whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,and you are Christ’s, and Christ is God’s.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.