These are a shadow of the things to come, but the substance belongs to Christ.

这些原是后事的影儿；那形体却是基督。

这些原是未来的事的影子，真体却是属基督的。

这些原是未来的事的影子，真体却是属基督的。

这些都不过是将来之事的影子，那真实的本体是基督。

这些不过是将来的事的影子，那真体却是属于基督的。

这些不过是将来之事的影子，而实体却属于基督。

這些原是後事的影兒；那形體卻是基督。

這些原是未來的事的影子，真體卻是屬基督的。

這些原是未來的事的影子，真體卻是屬基督的。

這些都不過是將來之事的影子，那真實的本體是基督。

這些不過是將來的事的影子，那真體卻是屬於基督的。

這一些原是以後之事的影兒，真體乃是屬基督的。

這些不過是將來之事的影子，而實體卻屬於基督。

此皆後事之影、其形乃屬基督、

凡若此、影也、其形、後也、形即基督、

此皆為後事之影、而其形即基督也、

此等事僅係後事之虛影、而其真體則屬於基督。

These are a shadow of the things that were to come; the reality, however, is found in Christ.

They are only a shadow of the things to come. But what is real is found in Christ.

For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

These are a shadow of what was to come; the substance is Christ.

things which are only a shadow of what is to come; but the substance belongs to Christ.

which are a shadow of things to come, but the substance is of Christ.

which are a shadow of the things to come; but the body is Christ’s.

These are a shadow of what was to come; the substance is the Messiah.

Which are a shadow of things to come; but the body[ is] of Christ.

these are only the shadow of the things to come, but the reality is Christ!

which are a shadow of the things to come; but the body is Christ’s.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying,“ See that you make everything according to the pattern that was shown you on the mountain.”

( which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

For the law was given through Moses; grace and truth came through Jesus Christ.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.For we who have believed enter that rest, as he has said,“ As I swore in my wrath,‘ They shall not enter my rest,’” although his works were finished from the foundation of the world.For he has somewhere spoken of the seventh day in this way:“ And God rested on the seventh day from all his works.”And again in this passage he said,“ They shall not enter my rest.”Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,again he appoints a certain day,“ Today,” saying through David so long afterward, in the words already quoted,“ Today, if you hear his voice, do not harden your hearts.”For if Joshua had given them rest, God would not have spoken of another day later on.So then, there remains a Sabbath rest for the people of God,for whoever has entered God’s rest has also rested from his works as God did from his.Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.

Come to me, all who labor and are heavy laden, and I will give you rest.Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.