塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、

又涂抹了在律例上所写、攻击我们、有碍于我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

撤销了指控我们违背律法的罪状，将它和基督一同钉在了十字架上，

涂抹了那写在规条上反对我们、与我们为敌的字句，并且把这字句从我们中间拿去，钉在十字架上。

抹去了在敌对我们的那些规条中反对我们的债务记录，并且把它从中除掉，钉在十字架上。

又塗抹了在律例上所寫、攻擊我們、有礙於我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

撤銷了指控我們違背律法的罪狀，將它和基督一同釘在了十字架上，

塗抹了那寫在規條上反對我們、與我們為敵的字句，並且把這字句從我們中間拿去，釘在十字架上。

擦掉了簽訂在規例中、攻擊我們、跟我們為敵的文件；從我們中間把它除去，釘在十字架上。

抹去了在敵對我們的那些規條中反對我們的債務記錄，並且把它從中除掉，釘在十字架上。

塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

繩我儕者、儀文之券、以基督釘十字架、塗抹去之、

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、

having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

He wiped out what the law said that we owed. The law stood against us. It judged us. But he has taken it away and nailed it to the cross.

by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

He canceled the record of the charges against us and took it away by nailing it to the cross.

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.

having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.

wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

基督使我儕得和、使二者為一、毀中隔之墻垣、彼以其身、廢冤仇之由、即教守儀文之律法、欲於己身使二者成為一新造之人、如是、使之得和、且以其十字架、使二者聯為一體、與天主復和、以冤仇消滅於己身、或作蓋以其十字架消滅冤仇使二者聯為一體與天主復和

前之法度、輕弱無益、故廢之、

既言新約、則以前約為舊、凡舊而漸衰者、必速歸於無有、

我塗抹爾之愆尤、如霧消散、塗抹爾之罪惡、如雲滅沒、爾當歸誠於我、因我救贖爾、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

若爾與基督同死、脫斯世之賤質、何仍遵儀文、似猶活於世俗中、

惟我、惟我為己榮塗抹爾之愆尤、不念爾之罪惡、

先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、

是幕、乃今時之預像、或作是幕乃預像至於今時於此獻禮物祭祀、不能使崇事之人純全、心中安然、俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、

我言嗣子、雖為全業之主、尚未成人、無異於僕、乃服師保及家宰、待父所預定之期至焉、我儕亦然、當未成人時、被此世賤質賤質或作虛文束縛、期日既滿、天主遣其子由女而生、服於律法下、

祭司以咒詛之言、書之於紙、以所書之字、塗抹於苦水中、

主命曰、爾當修理道途、平之平之、除諸窒礙於我民之路間、

王大聲命召諸術士、迦勒底人、星士咸至、王告巴比倫哲士曰、有能讀斯文字、解其意以示我者、則必身衣紫紫或作絳下同袍、項垂金索、治理我國、位居第三、治理我國位居第三或作治理我國三分之一下同王之諸哲士入、俱不能讀文字、解意以示王、

故爾當悔改反正、使爾罪得抹、

求天主按主之恩惠矜恤我、以主大憐憫、塗抹我之愆尤、

蓋不法之隱慝、今已發動、但阻之者仍阻之、待阻之者既除於中、

二人在天主前、義者也、遵主一切誡命禮儀而行、無可指摘、

正月十三日、遂召王之繕寫、循哈曼所囑、以各州各族之文字方言、託亞哈隨魯王之名書詔、傳於各州之大臣、方伯、與各族之族長、各民之民長、並以王之指環印之、

求主掩面莫觀我之罪孽、塗抹我一切過惡、

莫蔽其愆尤、莫塗抹其罪於主前、蓋彼使建城之人中心憂忿、

爾曹為護衛猶大人、可隨己意、託我名書詔、以我印環印之、若前詔則不能收回、因有定例、凡詔書以王名、印以王印環者、不能收回、