by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

又涂抹了在律例上所写、攻击我们、有碍于我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

撤销了指控我们违背律法的罪状，将它和基督一同钉在了十字架上，

涂抹了那写在规条上反对我们、与我们为敌的字句，并且把这字句从我们中间拿去，钉在十字架上。

抹去了在敌对我们的那些规条中反对我们的债务记录，并且把它从中除掉，钉在十字架上。

又塗抹了在律例上所寫、攻擊我們、有礙於我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

撤銷了指控我們違背律法的罪狀，將它和基督一同釘在了十字架上，

塗抹了那寫在規條上反對我們、與我們為敵的字句，並且把這字句從我們中間拿去，釘在十字架上。

擦掉了簽訂在規例中、攻擊我們、跟我們為敵的文件；從我們中間把它除去，釘在十字架上。

抹去了在敵對我們的那些規條中反對我們的債務記錄，並且把它從中除掉，釘在十字架上。

塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

繩我儕者、儀文之券、以基督釘十字架、塗抹去之、

塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、

having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

He wiped out what the law said that we owed. The law stood against us. It judged us. But he has taken it away and nailed it to the cross.

He canceled the record of the charges against us and took it away by nailing it to the cross.

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.

having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.

wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.

For on the one hand, a former commandment is set aside because of its weakness and uselessness

In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—

“ I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

When he said above,“ You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings”( these are offered according to the law),then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.

( which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything,but he is under guardians and managers until the date set by his father.In the same way we also, when we were children, were enslaved to the elementary principles of the world.But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,

“ Then the priest shall write these curses in a book and wash them off into the water of bitterness.

And it shall be said,“ Build up, build up, prepare the way, remove every obstruction from my people’s way.”

The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon,“ Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.”Then all the king’s wise men came in, but they could not read the writing or make known to the king the interpretation.

Repent therefore, and turn back, that your sins may be blotted out,

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.

And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.

Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring.

Hide your face from my sins, and blot out all my iniquities.

Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.

But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”