時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、

当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。

当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，

可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，

當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。

當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，

當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。

可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，

有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、

當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、

而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。

Opposition arose, however, from members of the Synagogue of the Freedmen( as it was called)— Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia— who began to argue with Stephen.

But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.

Then some of those who belonged to the synagogue of the Freedmen( as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.

But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

Then there arose some from what is called the Synagogue of the Freedmen( Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.

But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then there arose certain of the synagogue, which is called[ the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

But some men from the Synagogue of the Freedmen( as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

But some of those who were of the synagogue called“ The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

經敘利亞、基利家堅諸會、

保羅曰、我誠猶太人、生於基利家大數、長於此邑、為迦馬列門下、勤學祖宗之律、為上帝而銳志、如今日爾眾然、

方伯閱畢、問何方人、知其為基利家、乃曰、

以書托之云、使徒長老兄弟、請安提阿、敘利亞、基利家異邦中諸兄弟安、

此事之先、人將執爾、窘逐爾、解爾於會堂、下爾於囹圄、為我名曳至王侯前、

此間、有怕提亞人、米太人、以攔人、居米所波大米、猶太、伽帕多家、本都、亞西亞、弗呂家、旁非利亞、埃及、濱古利奈之呂彼亞、諸方人、來自羅馬之旅人、或猶太、或進教者、

有猶太人、名亞波羅、生於亞力山大、有口才而明經、至以弗所、

眾出、遇古利奈人、名西門、強之負十字架、

如是、二年、亞西亞居民、無論猶太、希利尼人、悉聞主耶穌道、矣

保羅諸人、經弗呂家、加拉太地、聖神禁其傳道於亞西亞、

謹防若人、解爾於公會、鞭爾於會堂、

故當自謹、蓋為我故、人將解爾至公會、扑爾於會堂、立爾於侯王前以為證、

七日將竟、自亞西亞來之猶太人、見保羅在殿、唆眾執之、

厥後、我至敘利亞、基利家地、

是以我遣先知、智人、士子就爾、殺者有之、釘十字架者有之、鞭於會堂者有之、在在窘逐者又有之、

安提阿會、有數先知與師、即巴拿巴、稱尼結之西面、古利奈人路求、分封君希律之同學馬念、終以掃羅、

乃入會堂、與猶太人及敬虔者辯論、日在市、有所遇、亦如之、時、以彼古羅、士多亞智者與之爭、有曰、此嘐啁者奚為、有曰、其傳他邦之鬼神歟、蓋保羅傳福音、必稱耶穌及復生也。

既航基利家、旁非利亞海、至呂家之每拉、百夫長遇亞力山太舟、將往以大利、因令我儕登之、

猶太人見眾、嫉之益甚、詰難保羅、誹而誚之、

中有居比路、古利奈數人、至安提阿、與言希利尼方言之猶太人、傳主耶穌福音、

保羅曰、我猶太人、生於基利家大數、固名邑之民也、請許我與民言、

屢刑諸會堂、強使毀耶穌、攻之益狂、窘逐至外邑、

保羅乃惑眾、言手所作者非上帝、不第於以弗所、殆徧亞西亞矣、此爾曹所見所聞也、

我曰、主、人皆知我素囚信爾之人、在諸會堂扑之、

智者安在、士子安在、世之辯者又安在、豈非上帝以此世之智為不智乎、