But some men from the Synagogue of the Freedmen( as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。

当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，

可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，

當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。

當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，

當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。

可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，

有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、

時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、

當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、

而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。

Opposition arose, however, from members of the Synagogue of the Freedmen( as it was called)— Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia— who began to argue with Stephen.

But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.

Then some of those who belonged to the synagogue of the Freedmen( as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.

But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

Then there arose some from what is called the Synagogue of the Freedmen( Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.

But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then there arose certain of the synagogue, which is called[ the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

But some of those who were of the synagogue called“ The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

He passed through Syria and Cilicia, strengthening the churches.

“ I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today.

When the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia,

They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings!

But before all this, they will seize you and persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name.

Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia,Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome,

Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well- versed in the scriptures.

As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross.

This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.

They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia.

Beware of people, because they will hand you over to councils and flog you in their synagogues.

“ You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them.

When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him,

Afterward I went to the regions of Syria and Cilicia.

“ For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town,

Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen( a close friend of Herod the tetrarch from childhood) and Saul.

So he was addressing the Jews and the God- fearing Gentiles in the synagogue, and in the marketplace every day those who happened to be there.Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking,“ What does this foolish babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods.”( They said this because he was proclaiming the good news about Jesus and the resurrection.)

After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia.There the centurion found a ship from Alexandria sailing for Italy, and he put us aboard it.

But when the Jews saw the crowds, they were filled with jealousy, and they began to contradict what Paul was saying by reviling him.

But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus.

Paul answered,“ I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people.”

I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities.

And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all.

I replied,‘ Lord, they themselves know that I imprisoned and beat those in the various synagogues who believed in you.

Where is the wise man? Where is the expert in the Mosaic law? Where is the debater of this age? Has God not made the wisdom of the world foolish?