被爾懸木而殉之耶穌、已為吾祖之天主所復活；

你们挂在木头上杀害的耶稣，我们祖宗的神已经叫他复活。

你们挂在木头上杀害的耶稣，我们祖宗的上帝已经使他复活了。

你们挂在木头上杀害的耶稣，我们祖宗的神已经使他复活了。

你们钉死在十字架上的耶稣，我们祖先的上帝已经使祂复活了。

你们挂在木头上亲手杀害的耶稣，我们祖先的神已经使他复活了。

你们挂在木头上杀害的耶稣，我们祖先的神已经使他复活了。

你們掛在木頭上殺害的耶穌，我們祖宗的神已經叫他復活。

你們掛在木頭上殺害的耶穌，我們祖宗的上帝已經使他復活了。

你們掛在木頭上殺害的耶穌，我們祖宗的神已經使他復活了。

你們釘死在十字架上的耶穌，我們祖先的上帝已經使祂復活了。

你們掛在木頭上親手殺害的耶穌，我們祖先的神已經使他復活了。

你們下毒手而掛在木架上的耶穌，我們列祖的上帝使他活了起來。

你們掛在木頭上殺害的耶穌，我們祖先的神已經使他復活了。

我列祖之上帝已起耶穌、即爾所懸於木而殺之者、

爾懸木而殺之耶穌、我祖之上帝復生之、

爾懸木而殺之耶穌、我祖之天主、已使之復活、

The God of our ancestors raised Jesus from the dead— whom you killed by hanging him on a cross.

You had Jesus killed by nailing him to a cross. But the God of our people raised Jesus from the dead.

The God of our fathers raised Jesus, whom you killed by hanging him on a tree.

The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.

The God of our ancestors raised up Jesus, whom you had murdered by hanging him on a tree.

The God of our fathers raised up Jesus, whom you put to death by hanging Him on a cross.

The God of our fathers raised up Jesus whom you murdered by hanging on a tree.

The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.

The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree.

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

The God of our forefathers raised up Jesus, whom you seized and killed by hanging him on a tree.

The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

凡彼在猶太國及耶路撒冷之所行、吾人實為之證；而人竟懸之於木而殺之。

雖明知其無可死之由、而竟求比辣多處之以死。迨豫指耶穌之言、悉見應驗、乃自木取下、葬之墓塋、

渠又曰：「吾祖之天主已賜汝恩簡、使汝得明厥旨獲見聖者、親聞其音；

亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、而爾曹則擯絕之於比辣多之前者也。爾曹擯絕神聖之義者、而求釋兇暴；爾曹殘殺生命之主、而天主則已使之起死回生吾儕實為其證。

每許我列祖、恩諾終不改；矜憐亞伯漢、苗裔永見愛。』

天主之復活耶穌、吾儕實為見證。

聖詠第二首所云：「汝乃吾子、誕於今日。」此之謂也。

則爾與義塞民當知納匝勒人耶穌基督、即爾曹所釘於十字架者、天主已賜以復活。此人之所以能獲康復而挺立於爾前者、賴耶穌之名也。耶穌者即「梓人所棄、竟成隅石」者是。

義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。彼按天主之定謨及預知、被付於人而爾曹復假不義者之手、釘死之於十字架上；天主為解苦厄、使之復活、死固不足以限之也。

用示矜憐、於我列祖；以懷聖約、以踐誓許。

天主曾語亞伯漢曰：「普天生靈、咸賴爾裔而獲福。」天主立子、先以福爾、欲爾自反、而脫罪惡耳。』