saying,“ We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this Man’s blood upon us.”

“我们不是严严地禁止你们，不可奉这名教训人吗？你们倒把你们的道理充满了耶路撒冷，想要叫这人的血归到我们身上！”

说：“我们不是严严地禁止你们，不可奉这名教导人吗？看，你们倒把你们的道理充满了耶路撒冷，想要叫这人的血归到我们身上！”

说：“我们不是严严地禁止你们，不可奉这名教导人吗？看，你们倒把你们的道理充满了耶路撒冷，想要叫这人的血归到我们身上！”

“我们不是严禁你们奉耶稣的名去教导百姓吗？你们竟然在耶路撒冷各处传道，还想把杀那人的血债归到我们身上！”

“我们严厉地吩咐过你们，不准再奉这名教导。看，你们却把你们的道理传遍了耶路撒冷，想要把流这人的血的责任推到我们身上。”

说：“我们不是严厉地吩咐你们，不可奉这个人的名教导人吗？可是看哪，你们把你们的教导传遍了耶路撒冷，又想把这个人的血归到我们身上。”

「我們不是嚴嚴地禁止你們，不可奉這名教訓人嗎？你們倒把你們的道理充滿了耶路撒冷，想要叫這人的血歸到我們身上！」

說：「我們不是嚴嚴地禁止你們，不可奉這名教導人嗎？看，你們倒把你們的道理充滿了耶路撒冷，想要叫這人的血歸到我們身上！」

說：「我們不是嚴嚴地禁止你們，不可奉這名教導人嗎？看，你們倒把你們的道理充滿了耶路撒冷，想要叫這人的血歸到我們身上！」

「我們不是嚴禁你們奉耶穌的名去教導百姓嗎？你們竟然在耶路撒冷各處傳道，還想把殺那人的血債歸到我們身上！」

“我們嚴厲地吩咐過你們，不准再奉這名教導。看，你們卻把你們的道理傳遍了耶路撒冷，想要把流這人的血的責任推到我們身上。”

『我們再三地囑咐了你們、不可奉這個名教訓人。你看，你們倒把你們的教訓充滿了耶路撒冷，想要引這人的血債歸到我們身上來呢！』

說：「我們不是嚴厲地吩咐你們，不可奉這個人的名教導人嗎？可是看哪，你們把你們的教導傳遍了耶路撒冷，又想把這個人的血歸到我們身上。」

我儕曾嚴戒爾曹、勿以斯名訓誨、爾乃以爾教徧布耶路撒冷、欲以斯人之血歸我儕也、

我儕非嚴禁爾曹、勿以此名訓人乎、爾乃遍耶路撒冷播教、欲以此人之血歸咎我也、○

我儕非嚴禁爾曹勿以此名訓人乎、乃遍耶路撒冷、傳播爾教、欲以此人之血、歸咎我也、

『吾未嚴禁爾曹勿復奉斯名而教人乎？今則反以其道徧傳耶路撒冷、豈欲以其人之血歸諸吾身乎？』

“ We gave you strict orders not to teach in this name,” he said.“ Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

“ We gave you clear orders not to teach in Jesus’ name,” he said.“ But you have filled Jerusalem with your teaching. You want to make us guilty of this man’s death.”

saying,“ We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”

“ We gave you strict orders never again to teach in this man’s name!” he said.“ Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

“ Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

saying,“ Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.

“ Didn’t we strictly order you not to teach in this name? And look, you have filled Jerusalem with your teaching and are determined to bring this man’s blood on us!”

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

saying,“ We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man’s blood on us!”

saying,“ Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

And all the people replied,“ His blood shall be on us and on our children!”

Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, and you have now become betrayers and murderers of Him;

let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead— by this name this man stands here before you in good health.He is the stone which was rejected by you, the builders, but which became the chief cornerstone.

When Ahab saw Elijah, Ahab said to him,“ Is this you, the cause of disaster to Israel?”He said,“ I have not brought disaster to Israel, but you and your father’s house have, because you have abandoned the commandments of the Lord and you have followed the Baals.

so that upon you will fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.Truly I say to you, all these things will come upon this generation.

And the one who falls on this stone will be broken to pieces; and on whomever it falls, it will crush him.”

And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.But Peter and John answered and said to them,“ Whether it is right in the sight of God to listen to you rather than to God, make your own judgment;for we cannot stop speaking about what we have seen and heard.”When they had threatened them further, they let them go( finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened;

And the king of Israel said to Jehoshaphat,“ There is still one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy anything good regarding me, but only bad. He is Micaiah the son of Imlah.” But Jehoshaphat said,“ May the king not say so.”

Then Ahab said to Elijah,“ Have you found me, enemy of mine?” And he answered,“ I have found you, because you have given yourself over to do evil in the sight of the Lord.

Only know for certain that if you put me to death, you will bring innocent blood on yourselves, and on this city and its inhabitants; for truly the Lord has sent me to you to speak all these words so that you hear them.”

Then the officials said to the king,“ Please have this man put to death, since he is discouraging the men of war who are left in this city and all the people, by speaking words like these to them; for this man is not seeking the well being of this people, but rather their harm.”

But you disowned the Holy and Righteous One, and asked for a murderer to be granted to you,but put to death the Prince of life, whom God raised from the dead, a fact to which we are witnesses.

this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.But God raised Him from the dead, putting an end to the agony of death, since it was impossible for Him to be held in its power.For David says of Him,‘ I saw the Lord continually before me, Because He is at my right hand, so that I will not be shaken.Therefore my heart was glad and my tongue was overjoyed; Moreover my flesh also will live in hope;For You will not abandon my soul to Hades, Nor will You allow Your Holy One to undergo decay.You have made known to me the ways of life; You will make me full of gladness with Your presence.’“ Brothers, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day.So because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay.It is this Jesus whom God raised up, a fact to which we are all witnesses.Therefore, since He has been exalted at the right hand of God, and has received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear.For it was not David who ascended into heaven, but he himself says:‘ The Lord said to my Lord,“ Sit at My right hand,Until I make Your enemies a footstool for Your feet.” ’Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ— this Jesus whom you crucified.”

Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying,“ Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all people,hindering us from speaking to the Gentiles so that they may be saved; with the result that they always reach the limit of their sins. But wrath has come upon them fully.

They followed his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them.