為其教民、必引耶穌以傳復生之道、故怒、

因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

因为彼得和约翰宣讲借着耶稣死人可以复活，他们非常恼怒，

因为使徒教训群众，并且传扬耶稣从死人中复活，他们就非常恼怒，

这些人非常恼怒，因为使徒们教导民众，藉着耶稣传讲从死人中复活的事。

因他們教訓百姓，本着耶穌，傳說死人復活，就很煩惱，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

因為彼得和約翰宣講藉著耶穌死人可以復活，他們非常惱怒，

因為使徒教訓群眾，並且傳揚耶穌從死人中復活，他們就非常惱怒，

很討厭使徒教訓人民，傳揚耶穌身上所發生的、那從死人中起來的復活，

這些人非常惱怒，因為使徒們教導民眾，藉著耶穌傳講從死人中復活的事。

不悅其訓民、且依耶穌、宣自死之復起、

不悅其訓民、及引耶穌傳死者復活之道、

以其教民、必引耶穌以證死者之復活、

They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.

They were very upset by what the apostles were teaching the people. The apostles were saying that people can be raised from the dead. They said this can happen because Jesus rose from the dead.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.

because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.

being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

because they were provoked that they were teaching the people and proclaiming the resurrection from the dead, using Jesus as the example.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

angry because they were teaching the people and announcing in Jesus the resurrection of the dead.

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

時、以彼古羅、士多亞智者與之爭、有曰、此嘐啁者奚為、有曰、其傳他邦之鬼神歟、蓋保羅傳福音、必稱耶穌及復生也。

於是祭司諸長、𠵽唎㘔人、集曰、此人多行異跡、我將若何、若縱其如此、眾必信之、羅馬人將至、奪我土地人民矣、

我欲兄弟知、已死者勿為之憂、效絕望者所為、若我信耶穌死而甦、我亦當信上帝將使宗耶穌而死者、與耶穌俱至、

猶太人見眾、嫉之益甚、詰難保羅、誹而誚之、

是爾殺生命之主、即上帝復起之者、我儕為證、

我有一言、可明告爾、即彼所謂異端者、我奉之、崇事列祖之上帝、自信律法與先知所載、夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、

經云、我信而言也、我有此心、故信而言、因知上帝既甦主耶穌、亦必使耶穌甦我、與爾並立焉、

浸假甦耶穌者之神在爾心、則甦基督之上帝、以其神牖于爾衷、甦爾死體、

各依其次、基督之甦為始、基督臨時、然後屬之者甦繼之、

即基督當受害、而為死者復生之始、光施以色列民、及異邦人也、

和倫人撒八拉、亞捫人曾為僕人之多比、聞有人撫綏以色列族、則懷殷憂。

定一日、欲以所立之人、義判天下、而復生之、俾眾徵信焉、○眾聞復生之言、有笑之者、或曰、我儕願再聞其說、

我立眾中、曾有一言、呼曰、為死者復生之理、余今日被審、惟此而已、

乃既言基督復生矣、何爾中仍謂無復生者乎、無復生、則基督不甦、基督不甦、則我為徒言、爾為徒信、死者不甦、則上帝未甦基督、而吾證上帝甦之、則為妄證、死者不甦、則基督不甦、基督不甦、則爾為徒信、而罪依然在矣、即宗基督而死者、亦沉淪也、宗基督而第今生有望、則較苦於眾、然基督誠甦、其甦為諸死者始、

得毋上帝使死者復生、爾曹以為不可信乎、

時、因斯道、騷動不少、

祭司長與從者、皆［口撒］吐𡀲黨、怒益甚、

上帝三日甦之、顯以示人、非顯於眾民、乃顯於上帝預選以為證者、即我儕於其復生後、與之同飲食者也、且命我儕傳道於民、證上帝所定以審判生死者、即斯人也、諸先知亦為斯人證使信之者、賴其名得罪赦、○