命訟者就爾、爾訊、可知我所訟諸端、

你自己究问他，就可以知道我们告他的一切事了。”

你自己审问他，就可以知道我们所控告他的一切事了。”

你自己审问他，就可以知道我们所控告他的一切事了。”

并命令告他的人到大人这里来。大人亲自审问他，就会知道我们告他的事了。”

你亲自审问之后，就必清楚知道我们告他的一切事了。”

您亲自审问他，就能了解我们控告他的这一切事了。”

你自己究問他，就可以知道我們告他的一切事了。」

你自己審問他，就可以知道我們所控告他的一切事了。」

你自己審問他，就可以知道我們所控告他的一切事了。」

並命令告他的人到大人這裡來。大人親自審問他，就會知道我們告他的事了。」

你親自審問之後，就必清楚知道我們告他的一切事了。”

關於我們所控告他的這一切事，大人自己審問他，便能確知。』

您親自審問他，就能了解我們控告他的這一切事了。」

爾訊之、可知我所控之諸端矣、

命訟之者就爾、爾審問之、則可知我儕所訟諸端、

請一加究詰、當得其情、便知吾儕所控是實。』

By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

Question him yourself. Then you will learn the truth about all these charges we are bringing against him.”

By examining him yourself you will be able to find out from him about everything of which we accuse him.”

You can find out the truth of our accusations by examining him yourself.”

By interrogating him yourself concerning all these matters, you will be able to ascertain the things of which we are accusing him.”

commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him.”

from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

commanding his accusers to come to you. By examining him yourself you will be able to discern all these things we are accusing him of.”

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.”

By examining him yourself you may ascertain all these things of which we accuse him.”

我在耶路撒冷、祭司諸長、猶太長老訟之、欲擬其罪、余曰、被訟之人、未得與訟者質證、以訴己事、即致之罪、非羅馬人例也、

爾中有位者可同往、其有不義、則訟之、

或以猶太人計害之事告我、即遣至爾、命訟之者、將所訴告爾、伏惟萬福、

訟爾者至、我將聽爾、遂命守之於希律公廨、