And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

并且靠着神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望。

我对上帝存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

我对神存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

并且我与他们在上帝面前有同样的盼望，就是义人和不义的人都要复活。

我靠着神所存的盼望，也是他们自己所期待的，就是义人和不义的人都要复活；

我对神所怀有的盼望也是这些人自己所期望的，就是义人和不义的人将来都要复活。

並且靠着神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。

我對上帝存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

我對神存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

並且我與他們在上帝面前有同樣的盼望，就是義人和不義的人都要復活。

我靠著神所存的盼望，也是他們自己所期待的，就是義人和不義的人都要復活；

我對上帝存着這些人自己也存着的盼望，就是：將來必有復活，不但義人的復活，而且不義之人的復活。

我對神所懷有的盼望也是這些人自己所期望的，就是義人和不義的人將來都要復活。

且於上帝有望、無論義與不義、皆將復起、亦如彼所冀者也、

夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、

且賴天主以望死者、無論義與不義、俱將復活、彼亦共有此望、

我所望於天主者、無論善人惡人悉將復活、即彼等亦未嘗不懷此盼望也。

and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

I have the same hope in God that these men themselves have. I believe that both the godly and the ungodly will rise from the dead.

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.

I have a hope in God, which these men themselves also accept, that there will be a resurrection, both of the righteous and the unrighteous.

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

I have a hope in God( a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame[ and] everlasting contempt.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.For this we say unto you by the word of the Lord, that we which are alive[ and] remain unto the coming of the Lord shall not prevent them which are asleep.For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is[ the book] of life: and the dead were judged out of those things which were written in the books, according to their works.And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

For I know[ that] my redeemer liveth, and[ that] he shall stand at the latter[ day] upon the earth:And[ though] after my skin[ worms] destroy this[ body], yet in my flesh shall I see God:

Blessed and holy[ is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

For this cause therefore have I called for you, to see[ you], and to speak with[ you]: because that for the hope of Israel I am bound with this chain.And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.And when they had appointed him a day, there came many to him into[ his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and[ out of] the prophets, from morning till evening.And some believed the things which were spoken, and some believed not.And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with[ their] eyes, and hear with[ their] ears, and understand with[ their] heart, and should be converted, and I should heal them.Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and[ that] they will hear it.And when he had said these words, the Jews departed, and had great reasoning among themselves.And Paul dwelt two whole years in his own hired house, and received all that came in unto him,Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men[ and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?But if there be no resurrection of the dead, then is Christ not risen:And if Christ be not risen, then[ is] our preaching vain, and your faith[ is] also vain.Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.For if the dead rise not, then is not Christ raised:And if Christ be not raised, your faith[ is] vain; ye are yet in your sins.Then they also which are fallen asleep in Christ are perished.If in this life only we have hope in Christ, we are of all men most miserable.But now is Christ risen from the dead,[ and] become the firstfruits of them that slept.For since by man[ came] death, by man[ came] also the resurrection of the dead.For as in Adam all die, even so in Christ shall all be made alive.But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.Then[ cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.For he must reign, till he hath put all enemies under his feet.The last enemy[ that] shall be destroyed[ is] death.For he hath put all things under his feet. But when he saith all things are put under[ him, it is] manifest that he is excepted, which did put all things under him.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

And now I stand and am judged for the hope of the promise made of God unto our fathers:Unto which[ promise] our twelve tribes, instantly serving[ God] day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.