爾攜此人同之行潔禮、代為捐費、俾得薙髮、如此則眾知前所聞者皆謬、亦知爾自遵律法而行之也、

你带他们去，与他们一同行洁净的礼，替他们拿出规费，叫他们得以剃头。这样，众人就可知道，先前所听见你的事都是虚的；并可知道，你自己为人，循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你和他们一起去行洁净礼，并由你替他们付费，让他们可以剃头，好叫众人知道你严守律法，循规蹈矩，关于你的传闻都是假的。

你把他们带去，和他们一同行洁净礼，并且替他们付钱，让他们剃去头发，这样大家就知道以前所听见关于你的事，都不是真实的，也知道你是遵守律法循规蹈矩而行的人。

你带他们去，与他们一起行洁净礼，并且替他们付钱，好让他们剃掉头发。这样，大家就会知道有关你的传闻不是真的，而且你自己也是照着规矩行事、遵守律法的。

你帶他們去，與他們一同行潔淨的禮，替他們拿出規費，叫他們得以剃頭。這樣，眾人就可知道，先前所聽見你的事都是虛的；並可知道，你自己為人，循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你和他們一起去行潔淨禮，並由你替他們付費，讓他們可以剃頭，好叫眾人知道你嚴守律法，循規蹈矩，關於你的傳聞都是假的。

你把他們帶去，和他們一同行潔淨禮，並且替他們付錢，讓他們剃去頭髮，這樣大家就知道以前所聽見關於你的事，都不是真實的，也知道你是遵守律法循規蹈矩而行的人。

你帶着這幾個人，同他們行清潔禮，替他們納費，使他們得以剃頭髮。這樣，眾人便可知道所口傳關於你的話都是沒有的事；並且、就是你自己也反而是按規矩行、遵守律法的。

你帶他們去，與他們一起行潔淨禮，並且替他們付錢，好讓他們剃掉頭髮。這樣，大家就會知道有關你的傳聞不是真的，而且你自己也是照著規矩行事、遵守律法的。

爾攜之、與之同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者皆虛、而爾自守律而行也、

爾與此人同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者、皆謬、爾固守法而行之者也、

爾與之偕往、同行潔禮、為納規費、使之削髮。如是則眾知曩昔所聞、盡屬浮言、悉爾亦遵行律法也。

Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

Take them with you. Join them in the Jewish practice that makes people pure and‘ clean.’ Pay their expenses so they can have their heads shaved. Then everyone will know that these reports about you are not true in any way. They will know that you yourself obey the law.

take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.

Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

take them along and purify yourself together with them, and pay their expenses so that they may shave their heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law.

Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

Them take, and purify thyself with them, and be at charges with them, that they may shave[ their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but[ that] thou thyself also walkest orderly, and keepest the law.

take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law.

Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

我既自潔入殿以行此事、未集眾、未生亂、有自亞西亞來之數猶太人、見我在殿、

保羅乃攜四人、同行潔禮、明日入聖殿、告以潔期、何時滿足、待為各人獻祭、

保羅尚居彼多日、乃別諸兄弟、乘舟往敘利亞、毘斯基拉、亞居拉同行、在堅革利翦髮、蓋有誓願也、

摩西下山至民處、使民潔己滌衣、

蓋雅各所遣之人未至、磯法與異邦人同食、及至、磯法畏受割禮者、則退而避之、

俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、今基督已至、為將來美事之大祭司、由更大更全之幕、非人手所造、不屬此世者、且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、若牛羊之血、與焚化牝犢之灰、灑於不潔者、能潔其身、何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

宴飲之日既過、約百遂遣人使之自潔、使之自潔或作為之贖罪明日夙興、循其人數、為之獻火焚祭、循其人數為之獻火焚祭或作為其各人獻火焚祭約百自謂、恐我子獲罪、中心褻瀆褻瀆或作離棄天主、約百所為恆若此、

約翰門徒、與猶太人辯論潔禮、

彼震動震動或作興起則英雄恐懼、因畏懼而自覺昏迷、

於猶太人我如猶太人、以得猶太人、於律法下者我如律法下、以得律法下者、

以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

參孫遂吐露真情或作參孫遂以心所藏者盡告之曰、薙髮之刀、從未加於我首、我自出母胎時、為離俗事主者、如薙我髮、我力即離我、我則荏弱無異他人、大利拉見參孫已吐露真情、或作已以心所藏者盡告之遣人請非利士人之諸伯來、曰、彼已向我吐露真情、或作彼已以心所藏者盡告我請爾復來、非利士人之諸伯至、攜銀於手、大利拉使參孫枕於其膝而寢、或作大利拉使參孫寢於其懷招人薙其首之髮辮七、於是始苦之、蓋其力果離之、

猶太人逾越節近矣、節前、多人由鄉間上耶路撒冷、欲自潔、

倘有人忽死其旁、而污其首之髮、則當俟第七日、即成潔之日、乃薙其首、

爾懷孕生子、薙髮之刀、毋加其首、蓋此子自出胎時、為離俗事主者、為離俗事主者或作為那細珥歸主者下同將來救援以色列人、脫於非利士人之手、

許願離俗之人、許願離俗之日既盈、其例如是、必攜之至會幕門、

主諭摩西曰、爾往就民、使之今日明日潔己滌衣、

彼許願離俗事主之日內、必以為聖、毋以薙髮之刀加諸首、當留其髮、直待離俗之日滿盈、

離俗者當在會幕門前、薙首髮、以所薙之髮、置於平安祭下之火中、

當為不潔者、取所焚贖罪祭牝牛之灰少許、置於器皿、加以活水、必一潔者、取牛膝草置於水中、灑於幕與諸器皿、及幕內之諸人、又灑於捫屍骨、或捫見殺者與自死者之屍、或捫塚墓者、第三日、第七日、潔者必灑於不潔者、至第七日使之成潔、彼更滌衣、以水濯身、至夕始潔、人若蒙不潔而不淨身、必滅絕於會中、因玷污主之聖所、淨水未灑於其身、仍為不潔、此為爾永定之例、灑淨水者、當滌衣、捫淨水者、必不潔至夕、凡不潔者之所捫、必不潔、凡捫不潔之人、必不潔至夕、