And upon the first[ day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

七日的第一日，我们聚会擘饼的时候，保罗因为要次日起行，就与他们讲论，直讲到半夜。

七日的第一日，我们聚会擘饼的时候，保罗因次日要起行，就为他们讲道，直讲到半夜。

七日的第一日，我们聚会擘饼的时候，保罗因次日要起行，就为他们讲道，直讲到半夜。

七日的第一日，我们聚会掰饼，保罗因为次日要离开，就向他们讲道，直到深夜。

礼拜日，我们聚会擘饼的时候，保罗对大家讲道，他因第二天就要起行，就一直讲到半夜。

在一周的头一天，门徒们聚集掰饼的时候，保罗向他们讲论，因第二天就要离开，于是一直讲到半夜。

七日的第一日，我們聚會擘餅的時候，保羅因為要次日起行，就與他們講論，直講到半夜。

七日的第一日，我們聚會擘餅的時候，保羅因次日要起行，就為他們講道，直講到半夜。

七日的第一日，我們聚會擘餅的時候，保羅因次日要起行，就為他們講道，直講到半夜。

七日的第一日，我們會掰餅，保羅因為次日要離開，就向他們講道，直到深夜。

禮拜日，我們聚會擘餅的時候，保羅對大家講道，他因第二天就要起行，就一直講到半夜。

安息週的第一天，我們聚集擘餅的時候，保羅因為第二天將要出行，就向他們講論，把話延長到半夜。

在一週的頭一天，門徒們聚集掰餅的時候，保羅向他們講論，因第二天就要離開，於是一直講到半夜。

七日之首日、集而擘餅、保羅將於次日啟行、與眾講論、延至夜半、

七日節首日、門徒集、擘餅、保羅欲于次日行、與眾講論、延至夜半、

七日之首日、門徒集、擘餅、保羅欲於次日啟行、與眾論道、言至夜半、

週之首日、吾儕聚會析餅、葆樂以翌晨將起行、與同人暢談以迄午夜。

On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.

On the first day of the week we met to break bread and eat together. Paul spoke to the people. He kept on talking until midnight because he planned to leave the next day.

On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.

On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight.

On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he kept on talking until midnight.

On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight.

Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.

And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.

On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight.

On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight.

On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

Then the same day at evening, being the first[ day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace[ be] unto you.

Upon the first[ day] of the week let every one of you lay by him in store, as[ God] hath prospered him, that there be no gatherings when I come.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

The first[ day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

And they told what things[ were done] in the way, and how he was known of them in breaking of bread.

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

But by the grace of God I am what I am: and his grace which[ was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

And he took bread, and gave thanks, and brake[ it], and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

And when they had appointed him a day, there came many to him into[ his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and[ out of] the prophets, from morning till evening.

And they stood up in their place, and read in the book of the law of the LORD their God[ one] fourth part of the day; and[ another] fourth part they confessed, and worshipped the LORD their God.

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Now in this that I declare[ unto you] I praise[ you] not, that ye come together not for the better, but for the worse.For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.For there must be also heresies among you, that they which are approved may be made manifest among you.When ye come together therefore into one place,[ this] is not to eat the Lord’s supper.For in eating every one taketh before[ other] his own supper: and one is hungry, and another is drunken.What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise[ you] not.For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the[ same] night in which he was betrayed took bread:And when he had given thanks, he brake[ it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.After the same manner also[ he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink[ it], in remembrance of me.For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.Wherefore whosoever shall eat this bread, and drink[ this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.But let a man examine himself, and so let him eat of[ that] bread, and drink of[ that] cup.For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.For this cause many[ are] weak and sickly among you, and many sleep.For if we would judge ourselves, we should not be judged.But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.Wherefore, my brethren, when ye come together to eat, tarry one for another.And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

And he read therein before the street that[ was] before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people[ were attentive] unto the book of the law.

And after eight days again his disciples were within, and Thomas with them:[ then] came Jesus, the doors being shut, and stood in the midst, and said, Peace[ be] unto you.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Now when[ Jesus] was risen early the first[ day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.